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Adam Dunstan

Biographic Data

ID106388
NAMEAdam Dunstan
GIVEN NAMESAdam
FAMILY NAMEDunstan
SIGNATUREDUNSTAN A
AFFILIATIONSUniversity of North Texas
ORCID0000-0003-4141-4296
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS2
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2017
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Toxic Desecration: Indigenous Knowledge and ‘Western’ Science in Defense of Sacred Land

    Adam Dunstan•ARTICLE•Journal for the Study of Religion…•2022•References: 12

    In studies of Native American knowledge, the sacred ecologies of Indigenous people are often contrasted with (allegedly secular) Western science. Other scholars have challenged this binary, sometimes under a model of ‘hybrid knowledge’ wherein Indigenous knowledge is ‘integrated’ into settler conservation. I argue for a different model, wherein unique expressions of sacred ecological knowledge emerge from the ground up within environmental activi…

  • Every nation who dwells in the land’: Latter-day Saint Internationalisation, sacralising spaces, and the Hill Cumorah Pageant

    Adam Dunstan•ARTICLE•Culture and Religion•2020•Cited by: 1•References: 17

    In 2018, the Church of Jesus Christ of Latter-day Saints announced the end of the Hill Cumorah Pageant, a seemingly minor policy decision which, I argue, reflects major changes in how a faith which has earnestly sought to present itself as mainstream American in the twenty-first century is attempting to reconfigure itself in the twenty-first century. Drawing on ethnographic research, I argue that the Hill Cumorah Pageant (an outdoor production on…

  • "Victims of "adaptation: Climate Change, Sacred Mountains, and Perverse Resilience

    Open Access•Adam Dunstan•ARTICLE•Journal of Political Ecology•2019•Cited by: 1

    Resiliency and adaptation are increasingly prevalent in climate change policy as well as scholarship, yet scholars have brought forward several critiques of these concepts along analytical as well as political lines. Pressing questions include: who resiliency is for, what it takes to maintain it, and the scale at which it takes place. The concept of "perverse resilience", for example, proposes that resiliency for one sub-system may threaten the w…

  • Legislative Ambiguity and Ontological Hierarchy in US Sacred Land Law

    Open Access•Adam Dunstan•ARTICLE•American Indian Culture and…•2017

    Sacred site law within the United States often fails to meaningfully protect indigenous cultural landscapes. One reason for this failure is ambiguous language within legislation which courts interpret in accordance with hegemonic understandings of land, thus marginalizing indigenous ontologies. Drawing on research involving ski resort expansion on the San Francisco Peaks, I demonstrate instances in which sacred site law was construed so narrowly …

  • Every nation who dwells in the land’: Latter-day Saint Internationalisation, sacralising spaces, and the Hill Cumorah Pageant

    Adam Dunstan•ARTICLE•Culture and Religion•2020•Cited by: 1•References: 17

    In 2018, the Church of Jesus Christ of Latter-day Saints announced the end of the Hill Cumorah Pageant, a seemingly minor policy decision which, I argue, reflects major changes in how a faith which has earnestly sought to present itself as mainstream American in the twenty-first century is attempting to reconfigure itself in the twenty-first century. Drawing on ethnographic research, I argue that the Hill Cumorah Pageant (an outdoor production on…

  • "Victims of "adaptation: Climate Change, Sacred Mountains, and Perverse Resilience

    Open Access•Adam Dunstan•ARTICLE•Journal of Political Ecology•2019•Cited by: 1

    Resiliency and adaptation are increasingly prevalent in climate change policy as well as scholarship, yet scholars have brought forward several critiques of these concepts along analytical as well as political lines. Pressing questions include: who resiliency is for, what it takes to maintain it, and the scale at which it takes place. The concept of "perverse resilience", for example, proposes that resiliency for one sub-system may threaten the w…

  • Legislative Ambiguity and Ontological Hierarchy in US Sacred Land Law

    Open Access•Adam Dunstan•ARTICLE•American Indian Culture and…•2017

    Sacred site law within the United States often fails to meaningfully protect indigenous cultural landscapes. One reason for this failure is ambiguous language within legislation which courts interpret in accordance with hegemonic understandings of land, thus marginalizing indigenous ontologies. Drawing on research involving ski resort expansion on the San Francisco Peaks, I demonstrate instances in which sacred site law was construed so narrowly …

  • "Victims of "adaptation: Climate Change, Sacred Mountains, and Perverse Resilience

    Open Access•Adam Dunstan•ARTICLE•Journal of Political Ecology•2019•Cited by: 1

    Resiliency and adaptation are increasingly prevalent in climate change policy as well as scholarship, yet scholars have brought forward several critiques of these concepts along analytical as well as political lines. Pressing questions include: who resiliency is for, what it takes to maintain it, and the scale at which it takes place. The concept of "perverse resilience", for example, proposes that resiliency for one sub-system may threaten the w…

  • Every nation who dwells in the land’: Latter-day Saint Internationalisation, sacralising spaces, and the Hill Cumorah Pageant

    Adam Dunstan•ARTICLE•Culture and Religion•2020•Cited by: 1•References: 17

    In 2018, the Church of Jesus Christ of Latter-day Saints announced the end of the Hill Cumorah Pageant, a seemingly minor policy decision which, I argue, reflects major changes in how a faith which has earnestly sought to present itself as mainstream American in the twenty-first century is attempting to reconfigure itself in the twenty-first century. Drawing on ethnographic research, I argue that the Hill Cumorah Pageant (an outdoor production on…

  • Toxic Desecration: Indigenous Knowledge and ‘Western’ Science in Defense of Sacred Land

    Adam Dunstan•ARTICLE•Journal for the Study of Religion…•2022•References: 12

    In studies of Native American knowledge, the sacred ecologies of Indigenous people are often contrasted with (allegedly secular) Western science. Other scholars have challenged this binary, sometimes under a model of ‘hybrid knowledge’ wherein Indigenous knowledge is ‘integrated’ into settler conservation. I argue for a different model, wherein unique expressions of sacred ecological knowledge emerge from the ground up within environmental activi…

Political science (4 works) · Sociology (4 works) · Environmental ethics (3 works) · Law (3 works) · Ecology (2 works) · Geographies of human-animal interactions (2 works) · Geography (2 works) · Hegemony (2 works) · Indigenous (2 works) · Indigenous Studies and Ecology (2 works)

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