Michael Phayer
Biographic Data
| ID | 1065812 |
|---|---|
| NAME | Michael Phayer |
| GIVEN NAMES | Michael |
| FAMILY NAME | Phayer |
| SIGNATURE | PHAYER M |
| AFFILIATIONS | Marquette University |
| VERIFIED | No |
| TOTAL WORKS | 18 |
| TOTAL CITATIONS | 7 |
| AUTHOR COUNT | 18 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1987 |
| LATEST PUBLICATION YEAR | 2007 |
| H-INDEX | 2 |
"Helping the Jews is not an easy thing to do." Vatican Holocaust Policy: Continuity or Change
The response of Pope Pius XII to the Holocaust has been discussed since the Holocaust itself. A crucial episode was the events of October 16, 1943, when the SS seized more than one thousand Roman Jews and the Pope did little about it. The historiography has highlighted this “Under His Very Windows” drama. This article suggests that a number of issues weighing heavily on Pius at that time inhibited his response
The Catholic Church and the Holocaust, 1930-1965
The Catholic Church and the Holocaust, 1930-1965
Totalitarianism: Questions about Catholic Resistance
After the war was over leading Catholic laity and the lower clergy pointed their finger at their bishops, faulting them for not having the backbone and willpower to stand up to Hitler. Was this fair? Bishops said they tempered their criticism of Nazism because Hitler punished their priests rather than them. Were the bishops being candid and forthright with this statement? If so, was this the right strategy? Jesuits urged the bishops to become act…
The Aftermath. Living with the Holocaust
Pope Pius XII, the Holocaust, and the Cold War
Journal Article Pope Pius XII, the Holocaust, and the Cold War Get access Michael Phayer Michael Phayer Search for other works by this author on: Oxford Academic Google Scholar Holocaust and Genocide Studies, Volume 12, Issue 2, Fall 1998, Pages 233–256, https://doi.org/10.1093/hgs/12.2.233 Published: 01 October 1998
"Serbien ist judenfrei." Militarische Besatzungspolitk und Judenvernichtung in Serbien 1941-1942
The German Catholic Church After the Holocaust
Journal Article The German Catholic Church After the Holocaust Get access Michael Phayer Michael Phayer Marquette UniversityMilwaukee, Wisconsin Search for other works by this author on: Oxford Academic Google Scholar Holocaust and Genocide Studies, Volume 10, Issue 2, Fall 1996, Pages 151–167, https://doi.org/10.1093/hgs/10.2.151 Published: 01 October 1996
The Enlightened Soldier: Scharnhorst and the Militarische Gesellschaft in Berlin, 1802-1805
Germans against Nazism, Nonconformity, Opposition and Resistance in the Third Reich
The Catholic Resistance Circle in Berlin and German Catholic Bishops during the Holocaust
A Catholic resistance group formed in Berlin after the violence of the “Night of Broken Glass” was perpetrated against Jews during the second week of November 1938. The Berlin circle helped Jews escape from Germany and assisted those who remained up to the time of their “transportation” and even afterwards. This circle is especially notable because it attempted to influence the entire Catholic church to react and protest Nazi antisemitism. Throug…
Protestant and Catholic Women in Nazi Germany
All or Nothing: The Axis and the Holocaust 1941-1943
The German Worker: Working-Class Autobiographies from the Age of Industrialization. Alfred Kelly
German Catholic Bishops and the Holocaust, 1940-1952
Religious Conflict in Social Context: The Resurgence of Orthodox Judaism in Frankfurt Am Main, 1838-1877
Jews in the German Economy: The German-Jewish Economic Elite 1820-1835
Dissenting Voices: Catholic Women in Opposition to Fascism
Catholic women in Central Europe have emerged in the years since the second world war as moderate feminists. They now claim for themselves the right to choose a familial career, to regulate the size of their families, and insist on equal opportunity and pay at work. Since the historical literature dealing with Catholic women during the inter-war period portrays them as anti-feminists, the question arises as to the origins of these neo-feminists.'…
The Catholic Resistance Circle in Berlin and German Catholic Bishops during the Holocaust
A Catholic resistance group formed in Berlin after the violence of the “Night of Broken Glass” was perpetrated against Jews during the second week of November 1938. The Berlin circle helped Jews escape from Germany and assisted those who remained up to the time of their “transportation” and even afterwards. This circle is especially notable because it attempted to influence the entire Catholic church to react and protest Nazi antisemitism. Throug…
Dissenting Voices: Catholic Women in Opposition to Fascism
Catholic women in Central Europe have emerged in the years since the second world war as moderate feminists. They now claim for themselves the right to choose a familial career, to regulate the size of their families, and insist on equal opportunity and pay at work. Since the historical literature dealing with Catholic women during the inter-war period portrays them as anti-feminists, the question arises as to the origins of these neo-feminists.'…
"Helping the Jews is not an easy thing to do." Vatican Holocaust Policy: Continuity or Change
The response of Pope Pius XII to the Holocaust has been discussed since the Holocaust itself. A crucial episode was the events of October 16, 1943, when the SS seized more than one thousand Roman Jews and the Pope did little about it. The historiography has highlighted this “Under His Very Windows” drama. This article suggests that a number of issues weighing heavily on Pius at that time inhibited his response
The Catholic Church and the Holocaust, 1930-1965
The German Worker: Working-Class Autobiographies from the Age of Industrialization. Alfred Kelly
Dissenting Voices: Catholic Women in Opposition to Fascism
Catholic women in Central Europe have emerged in the years since the second world war as moderate feminists. They now claim for themselves the right to choose a familial career, to regulate the size of their families, and insist on equal opportunity and pay at work. Since the historical literature dealing with Catholic women during the inter-war period portrays them as anti-feminists, the question arises as to the origins of these neo-feminists.'…
German Catholic Bishops and the Holocaust, 1940-1952
Religious Conflict in Social Context: The Resurgence of Orthodox Judaism in Frankfurt Am Main, 1838-1877
Jews in the German Economy: The German-Jewish Economic Elite 1820-1835
The German Worker: Working-Class Autobiographies from the Age of Industrialization. Alfred Kelly
Protestant and Catholic Women in Nazi Germany
All or Nothing: The Axis and the Holocaust 1941-1943
The Enlightened Soldier: Scharnhorst and the Militarische Gesellschaft in Berlin, 1802-1805
Germans against Nazism, Nonconformity, Opposition and Resistance in the Third Reich
The Catholic Resistance Circle in Berlin and German Catholic Bishops during the Holocaust
A Catholic resistance group formed in Berlin after the violence of the “Night of Broken Glass” was perpetrated against Jews during the second week of November 1938. The Berlin circle helped Jews escape from Germany and assisted those who remained up to the time of their “transportation” and even afterwards. This circle is especially notable because it attempted to influence the entire Catholic church to react and protest Nazi antisemitism. Throug…
The German Catholic Church After the Holocaust
Journal Article The German Catholic Church After the Holocaust Get access Michael Phayer Michael Phayer Marquette UniversityMilwaukee, Wisconsin Search for other works by this author on: Oxford Academic Google Scholar Holocaust and Genocide Studies, Volume 10, Issue 2, Fall 1996, Pages 151–167, https://doi.org/10.1093/hgs/10.2.151 Published: 01 October 1996
"Serbien ist judenfrei." Militarische Besatzungspolitk und Judenvernichtung in Serbien 1941-1942
The Aftermath. Living with the Holocaust
Pope Pius XII, the Holocaust, and the Cold War
Journal Article Pope Pius XII, the Holocaust, and the Cold War Get access Michael Phayer Michael Phayer Search for other works by this author on: Oxford Academic Google Scholar Holocaust and Genocide Studies, Volume 12, Issue 2, Fall 1998, Pages 233–256, https://doi.org/10.1093/hgs/12.2.233 Published: 01 October 1998
The Catholic Church and the Holocaust, 1930-1965
Totalitarianism: Questions about Catholic Resistance
After the war was over leading Catholic laity and the lower clergy pointed their finger at their bishops, faulting them for not having the backbone and willpower to stand up to Hitler. Was this fair? Bishops said they tempered their criticism of Nazism because Hitler punished their priests rather than them. Were the bishops being candid and forthright with this statement? If so, was this the right strategy? Jesuits urged the bishops to become act…
The Catholic Church and the Holocaust, 1930-1965
"Helping the Jews is not an easy thing to do." Vatican Holocaust Policy: Continuity or Change
The response of Pope Pius XII to the Holocaust has been discussed since the Holocaust itself. A crucial episode was the events of October 16, 1943, when the SS seized more than one thousand Roman Jews and the Pope did little about it. The historiography has highlighted this “Under His Very Windows” drama. This article suggests that a number of issues weighing heavily on Pius at that time inhibited his response
Political science (14 works) · History (12 works) · Law (12 works) · History (10 works) · Law (10 works) · Art (9 works) · European history and politics (9 works) · Philosophy (9 works) · The Holocaust (9 works) · Philosophy (8 works)