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Tu Weiming

Biographic Data

ID10661547
NAMETu Weiming
GIVEN NAMESTu
FAMILY NAMEWeiming
SIGNATUREWEIMING T
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS303
AUTHOR COUNT5
EDITOR COUNT2
FIRST PUBLICATION YEAR1998
LATEST PUBLICATION YEAR2017
H-INDEX1
  • Implications of the Rise of “Confucian” East Asia

    Wei-Ming Tu, Tu Weiming•CHAPTER•Multiple Modernities•2017

    This chapter explores modernity as both a historical reality and a conceptual framework, and argues that Confucian East Asia helps to identify three sets of issues. These are traditions in the modernizing process, the relevance of non-Western civilizations to the self-understanding of the modern West, and the global significance of local knowledge. The Confucian insistence on the importance of equality rather than freedom, sympathy rather than ra…

  • Confucian Spirituality in Contemporary China

    Wei-Ming Tu, Tu Weiming•CHAPTER•Confucianism and Spiritual…•2012

    The fact that the so-called Three Teachings (Confucianism, Daoism, and Buddhism) are honored in the same temples and embraced by the same persons shows that purity of faith, the quest for authenticity of belief, and exclusive commitment to one God are not prominent on the Chinese religious landscape. The Confucian elements that remained in the public discourse were those that were compatible with science and technology. Confucian humanism, unlike…

  • New Horizons in Eastern Humanism

    Tu Weiming, Daisaku Ikeda•BOOK•New Horizons in Eastern Humanism•2011

    China now attracts global attention in direct proportion to its increasing economic and geopolitical power. But for millennia, the philosophy which has shaped the soul of China is not modern Communism, or even new forms of capitalism, but rather Confucianism. And one of the most striking phenomena relating to China's ascendancy on the world stage is a burgeoning interest, throughout Asia and beyond, in the humanistic culture and values that under…

  • Pain and Its Transformations

    Judith Becker, John C M Brust et al.•BOOK•Pain and Its Transformations•2008

  • Intellectuals in a World Made of Knowledge

    Open Access•Wei-Ming Tu, Tu Weiming•ARTICLE•The Canadian Journal of Sociology•2005•Cited by: 1

  • The Desecularization of the World

    Peter L Berger, Jonathan Sacks et al.•BOOK•The Desecularization of the World•1999•Cited by: 301

    "For Two Centuries theorists of "secularization" have been saying that religion must inevitably decline in the modern world. But much of the world today is as religious as ever. This volume challenges the belief that the modern world is increasingly secular, showing that while modernization does have secularizing effects, it also provokes a reaction that more often strengthens religion. Seven expert social observers examine several geopolitical r…

  • Family, nation, and the world

    Wei-Ming Tu, Tu Weiming•ARTICLE•Social Semiotics•1998•Cited by: 1

    Under the influence of Confucian culture, industrial East Asia has developed a less adversarial, less individualistic, and less self‐interested modern civilization. As such, the synergy engendered by individual initiatives with group orientation has made this region economically and politically the most dynamic area of the world since the Second World War. This paper engages with this development by exploring the Confucian perception of human flo…

  • The Desecularization of the World

    Peter L Berger, Jonathan Sacks et al.•BOOK•The Desecularization of the World•1999•Cited by: 301

    "For Two Centuries theorists of "secularization" have been saying that religion must inevitably decline in the modern world. But much of the world today is as religious as ever. This volume challenges the belief that the modern world is increasingly secular, showing that while modernization does have secularizing effects, it also provokes a reaction that more often strengthens religion. Seven expert social observers examine several geopolitical r…

  • Intellectuals in a World Made of Knowledge

    Open Access•Wei-Ming Tu, Tu Weiming•ARTICLE•The Canadian Journal of Sociology•2005•Cited by: 1

  • Family, nation, and the world

    Wei-Ming Tu, Tu Weiming•ARTICLE•Social Semiotics•1998•Cited by: 1

    Under the influence of Confucian culture, industrial East Asia has developed a less adversarial, less individualistic, and less self‐interested modern civilization. As such, the synergy engendered by individual initiatives with group orientation has made this region economically and politically the most dynamic area of the world since the Second World War. This paper engages with this development by exploring the Confucian perception of human flo…

  • Family, nation, and the world

    Wei-Ming Tu, Tu Weiming•ARTICLE•Social Semiotics•1998•Cited by: 1

    Under the influence of Confucian culture, industrial East Asia has developed a less adversarial, less individualistic, and less self‐interested modern civilization. As such, the synergy engendered by individual initiatives with group orientation has made this region economically and politically the most dynamic area of the world since the Second World War. This paper engages with this development by exploring the Confucian perception of human flo…

  • The Desecularization of the World

    Peter L Berger, Jonathan Sacks et al.•BOOK•The Desecularization of the World•1999•Cited by: 301

    "For Two Centuries theorists of "secularization" have been saying that religion must inevitably decline in the modern world. But much of the world today is as religious as ever. This volume challenges the belief that the modern world is increasingly secular, showing that while modernization does have secularizing effects, it also provokes a reaction that more often strengthens religion. Seven expert social observers examine several geopolitical r…

  • Intellectuals in a World Made of Knowledge

    Open Access•Wei-Ming Tu, Tu Weiming•ARTICLE•The Canadian Journal of Sociology•2005•Cited by: 1

  • Pain and Its Transformations

    Judith Becker, John C M Brust et al.•BOOK•Pain and Its Transformations•2008

  • New Horizons in Eastern Humanism

    Tu Weiming, Daisaku Ikeda•BOOK•New Horizons in Eastern Humanism•2011

    China now attracts global attention in direct proportion to its increasing economic and geopolitical power. But for millennia, the philosophy which has shaped the soul of China is not modern Communism, or even new forms of capitalism, but rather Confucianism. And one of the most striking phenomena relating to China's ascendancy on the world stage is a burgeoning interest, throughout Asia and beyond, in the humanistic culture and values that under…

  • Confucian Spirituality in Contemporary China

    Wei-Ming Tu, Tu Weiming•CHAPTER•Confucianism and Spiritual…•2012

    The fact that the so-called Three Teachings (Confucianism, Daoism, and Buddhism) are honored in the same temples and embraced by the same persons shows that purity of faith, the quest for authenticity of belief, and exclusive commitment to one God are not prominent on the Chinese religious landscape. The Confucian elements that remained in the public discourse were those that were compatible with science and technology. Confucian humanism, unlike…

  • Implications of the Rise of “Confucian” East Asia

    Wei-Ming Tu, Tu Weiming•CHAPTER•Multiple Modernities•2017

    This chapter explores modernity as both a historical reality and a conceptual framework, and argues that Confucian East Asia helps to identify three sets of issues. These are traditions in the modernizing process, the relevance of non-Western civilizations to the self-understanding of the modern West, and the global significance of local knowledge. The Confucian insistence on the importance of equality rather than freedom, sympathy rather than ra…

Chinese history and philosophy (4 works) · Philosophy (4 works) · China (3 works) · History (3 works) · Political science (3 works) · Psychology (3 works) · Sociology (3 works) · Archaeology (2 works) · Environmental ethics (2 works) · Epistemology (2 works)

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