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Ian Mccready‐Flora

Biographic Data

ID10667877
NAMEIan Mccready‐Flora
GIVEN NAMESIan
FAMILY NAMEMccready‐Flora
SIGNATUREFLORA I M
AFFILIATIONSColumbia University
VERIFIEDNo
TOTAL WORKS1
TOTAL CITATIONS3
WORKS AS AUTHOR1
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2013
H-INDEX1
  • Aristotle's Cognitive Science

    Open Access•Ian C McCready-Flora, Ian Mccready‐Flora•ARTICLE•Philosophy and Phenomenological…•2013•Cited by: 3•References: 5

    I offer a novel interpretation of Aristotle's psychology and notion of rationality, which draws the line between animal and specifically human cognition. Aristotle distinguishes belief ( doxa ), a form of rational cognition, from imagining ( phantasia ), which is shared with non‐rational animals. We are, he says, “immediately affected” by beliefs, but respond to imagining “as if we were looking at a picture.” Aristotle's argument has been misunde…

  • Aristotle's Cognitive Science

    Open Access•Ian C McCready-Flora, Ian Mccready‐Flora•ARTICLE•Philosophy and Phenomenological…•2013•Cited by: 3•References: 5

    I offer a novel interpretation of Aristotle's psychology and notion of rationality, which draws the line between animal and specifically human cognition. Aristotle distinguishes belief ( doxa ), a form of rational cognition, from imagining ( phantasia ), which is shared with non‐rational animals. We are, he says, “immediately affected” by beliefs, but respond to imagining “as if we were looking at a picture.” Aristotle's argument has been misunde…

  • Aristotle's Cognitive Science

    Open Access•Ian C McCready-Flora, Ian Mccready‐Flora•ARTICLE•Philosophy and Phenomenological…•2013•Cited by: 3•References: 5

    I offer a novel interpretation of Aristotle's psychology and notion of rationality, which draws the line between animal and specifically human cognition. Aristotle distinguishes belief ( doxa ), a form of rational cognition, from imagining ( phantasia ), which is shared with non‐rational animals. We are, he says, “immediately affected” by beliefs, but respond to imagining “as if we were looking at a picture.” Aristotle's argument has been misunde…

Action (physics (1 work) · Affect (linguistics (1 work) · Argument (complex analysis (1 work) · Classical Antiquity Studies (1 work) · Classical Philosophy and Thought (1 work) · Cognition (1 work) · Cognitive psychology (1 work) · Cognitive science (1 work) · Communication (1 work) · Communication (1 work)

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