Paul Rehak
Biographic Data
| ID | 106934 |
|---|---|
| NAME | Paul Rehak |
| GIVEN NAMES | Paul |
| FAMILY NAME | Rehak |
| SIGNATURE | REHAK P |
| AFFILIATIONS | University of Kansas |
| VERIFIED | No |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 44 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1990 |
| LATEST PUBLICATION YEAR | 2009 |
| H-INDEX | 4 |
Technical Observations on the Sculptures from the Temple of Zeus at Olympia
This article is © The American School of Classical Studies at Athens \nand was originally published in Hesperia 78 (2009), pp. 41–105. \nThis offprint is supplied for personal, non-commercial use only. The definitive electronic version of the article can be found at
Minoan Culture: Religion, Burial Customs, and Administration
Religion and Cult Practice In the modern world, Western societies tend to separate religion and ritual from other aspects of society in a way that ancient or “primitive” societies did not. In ancient cultures religion was an integral part of daily life, including the treatment of the deceased after death. For a heavily agrarian society, cult practice centered on daily and seasonal activities and on human involvement with a perceived supernatural …
Among Women: From the Homosocial to the Homoerotic in the Ancient World
Women's and men's worlds were largely separate in ancient Mediterranean societies, and, in consequence, many women's deepest personal relationships were with other women. Yet relatively little scholarly or popular attention has focused on women's relationships in antiquity, in contrast to recent interest in the relationships between men in ancient Greece and Rome. The essays in this book seek to close this gap by exploring a wide variety of textu…
Atlantis Destroyed. Rodney Castleden
The fourth flamen of the Ara Pacis Augustae
Four patrician flamines maiores appear in the center of the S frieze of the Ara Pacis, in a group between the figures of Augustus and Agrippa (fig. 1). These are thought to represent the flamines Dialis, Martialis, Quirinalis , and Iulialis , who were in charge, respectively, of the worship of Jupiter, Mars, Quirinus (the deified Romulus), and (after 42 B.C.) of the deified Julius Caesar. Following the death of Augustus in A.D. 14, a fifth ( Augu…
Neopalatial, Final Palatial, and Postpalatial Crete
The Role of the Ruler in the Prehistoric Aegean
Interconnections between the Aegean and the Orient in the Second Millennium B. C
Aegean Breechcloths, Kilts, and the Keftiu Paintings
In discussions of Aegean costume, considerable attention has been paid to the change in the representation of presumed Aegean natives (the Keftiu) in several Egyptian tomb paintings of the 18th Dynasty. The earlier tombs depict men wearing breechcloths with codpieces and backflaps; the later tombs show men in kilts. The date of this change has usually been thought to coincide with a shift in power in the Aegean at the end of LM IB, from Minoans (…
Minoan Religion: Ritual, Image, and Symbol
Roman Art in the Private Sphere: New Perspectives on the Architecture and Decor of the Domus, Villa, and Insula
Minoans: Life in Bronze Age Crete
Thoroughly researched, Rodney Castleden's Minoans: Life in Bronze Age Crete here sues the results of recent research to produce a comprehensive new vision of the peoples of Minoan Crete. Since Sir Arthur Evans rediscovered the Minoans in the early 1900s, we have defined a series of cultural traits that make the 'Minoan personality': elegant, graceful and sophisticated, these nature lovers lived in harmony with their neighbours, while their fleets…
The Ionic temple relief in the Capitoline: The temple of Victory on the Palatine
This study identifies the temple depicted on a Roman relief now in the Capitoline as the Temple of Victory on the Palatine
Minoan Religion: Ritual, Image, and Symbol
Neopalatial, Final Palatial, and Postpalatial Crete
Technical Observations on the Sculptures from the Temple of Zeus at Olympia
This article is © The American School of Classical Studies at Athens \nand was originally published in Hesperia 78 (2009), pp. 41–105. \nThis offprint is supplied for personal, non-commercial use only. The definitive electronic version of the article can be found at
Aegean Breechcloths, Kilts, and the Keftiu Paintings
In discussions of Aegean costume, considerable attention has been paid to the change in the representation of presumed Aegean natives (the Keftiu) in several Egyptian tomb paintings of the 18th Dynasty. The earlier tombs depict men wearing breechcloths with codpieces and backflaps; the later tombs show men in kilts. The date of this change has usually been thought to coincide with a shift in power in the Aegean at the end of LM IB, from Minoans (…
Interconnections between the Aegean and the Orient in the Second Millennium B. C
The Ionic temple relief in the Capitoline: The temple of Victory on the Palatine
This study identifies the temple depicted on a Roman relief now in the Capitoline as the Temple of Victory on the Palatine
Minoans: Life in Bronze Age Crete
Thoroughly researched, Rodney Castleden's Minoans: Life in Bronze Age Crete here sues the results of recent research to produce a comprehensive new vision of the peoples of Minoan Crete. Since Sir Arthur Evans rediscovered the Minoans in the early 1900s, we have defined a series of cultural traits that make the 'Minoan personality': elegant, graceful and sophisticated, these nature lovers lived in harmony with their neighbours, while their fleets…
Roman Art in the Private Sphere: New Perspectives on the Architecture and Decor of the Domus, Villa, and Insula
Minoan Religion: Ritual, Image, and Symbol
Aegean Breechcloths, Kilts, and the Keftiu Paintings
In discussions of Aegean costume, considerable attention has been paid to the change in the representation of presumed Aegean natives (the Keftiu) in several Egyptian tomb paintings of the 18th Dynasty. The earlier tombs depict men wearing breechcloths with codpieces and backflaps; the later tombs show men in kilts. The date of this change has usually been thought to coincide with a shift in power in the Aegean at the end of LM IB, from Minoans (…
The Role of the Ruler in the Prehistoric Aegean
Interconnections between the Aegean and the Orient in the Second Millennium B. C
Neopalatial, Final Palatial, and Postpalatial Crete
The fourth flamen of the Ara Pacis Augustae
Four patrician flamines maiores appear in the center of the S frieze of the Ara Pacis, in a group between the figures of Augustus and Agrippa (fig. 1). These are thought to represent the flamines Dialis, Martialis, Quirinalis , and Iulialis , who were in charge, respectively, of the worship of Jupiter, Mars, Quirinus (the deified Romulus), and (after 42 B.C.) of the deified Julius Caesar. Following the death of Augustus in A.D. 14, a fifth ( Augu…
Among Women: From the Homosocial to the Homoerotic in the Ancient World
Women's and men's worlds were largely separate in ancient Mediterranean societies, and, in consequence, many women's deepest personal relationships were with other women. Yet relatively little scholarly or popular attention has focused on women's relationships in antiquity, in contrast to recent interest in the relationships between men in ancient Greece and Rome. The essays in this book seek to close this gap by exploring a wide variety of textu…
Atlantis Destroyed. Rodney Castleden
Minoan Culture: Religion, Burial Customs, and Administration
Religion and Cult Practice In the modern world, Western societies tend to separate religion and ritual from other aspects of society in a way that ancient or “primitive” societies did not. In ancient cultures religion was an integral part of daily life, including the treatment of the deceased after death. For a heavily agrarian society, cult practice centered on daily and seasonal activities and on human involvement with a perceived supernatural …
Technical Observations on the Sculptures from the Temple of Zeus at Olympia
This article is © The American School of Classical Studies at Athens \nand was originally published in Hesperia 78 (2009), pp. 41–105. \nThis offprint is supplied for personal, non-commercial use only. The definitive electronic version of the article can be found at
History (12 works) · Classical Antiquity Studies (9 works) · Ancient history (8 works) · Ancient Mediterranean Archaeology and History (8 works) · Archaeology (7 works) · Art (6 works) · Ancient Near East History (4 works) · History (4 works) · Ancient Egypt and Archaeology (3 works) · Classics (3 works)