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William Rodman

Biographic Data

ID107001
NAMEWilliam Rodman
GIVEN NAMESWilliam
FAMILY NAMERodman
SIGNATURERODMAN W
AFFILIATIONSMcMaster University
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS25
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1984
LATEST PUBLICATION YEAR2021
H-INDEX3
  • Commentary/Commentaire: After the Fox: Griaule, Griots, and Griottes

    William Rodman, William L Rodman•ARTICLE•Culture•2021•References: 12

  • Speaking of Witchcraft ( Witchcraft, Sorcery, Rumours, and Gossip , Pamela J. Stewart and AndrewStrathern)

    Open Access•William Rodman, William L Rodman•ARTICLE•Anthropology & Humanism•2004•Cited by: 3

  • Beyond Rationalism: Rethinking Magic, Witchcraft and Sorcery

    Open Access•William Rodman, William L Rodman•REVIEW•American Anthropologist•2004•References: 1

  • The Ethnographer's Eye: Ways of Seeing in Modern Anthropology

    Open Access•William Rodman, William L Rodman et al.•ARTICLE•Anthropologica•2003•Cited by: 7

    Anna Grimshaw, Cambridge: Cambridge University Press, 2001, xiii + 222 pages (paper).Reviewer: William RodmanMcMaster UniversityThis is a book as much about ways of knowing as ways of seeing. It is a volume appropriate to the first years of the new millennium, because it carries forward in innovative new directions some of the themes and theoretical advances that emerged during the crisis in representation in the late 1980s and 1990s. In the long…

  • Others Knowing Others: Perspectives on Ethnographic Careers. Don Fowler and Donald Hardesty, eds

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1995

  • Custom and Confrontation: The Kwaio Struggle for Cultural Autonomy

    Open Access•William Rodman, William L Rodman et al.•REVIEW•Anthropologica•1994

    Anthropologists and students of anthropology may read this book because it is a superior ethnography, detailed and enriched by theoretical insights. But at the heart of this book is a moral take, a simple but powerful story about an indigenous people who were wronged, who resisted for more than 100 years, and who may yet prevail. This message, ultimately, lends the book its true meaning and value.-William Rodman, Anthropologica A major contributi…

  • Sorcery and the Silencing of Chiefs: "Words on the Wind" in Postindependence Ambae

    William Rodman, William L Rodman•ARTICLE•Journal of Anthropological Research•1993•Cited by: 12•References: 9

    In this paper I discuss what I learned from being the "son" of a Pacific island chief who was accused of committing murder by magical means. My research on Ambae in Vanuatu lends cross-cultural support to the idea in current African ethnography that sorcery often serves as an idiom for discourse about local power and privilege in "weak" postcolonial states. On Ambae, as in the Cameroons, sorcery accusations are a leveling discourse, a protest on …

  • General/Theoretical Anthropology: Cry Lonesome and Other Accounts of the Anthropologist's Project. Miles Richardson

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1993

  • The Fictional, the Factual, and the True

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1992•Cited by: 1•References: 2

  • General/Theoretical Anthropology: Literature and Anthropology . Philip A. Dennis and Wendell Aycock , eds

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1991

  • The Hundred Days of Sara Mata: Explaining Unnatural Death in Vanuatu

    Open Access•Margaret Rodman, Margaret Critchlow Rodman et al.•ARTICLE•OMEGA - Journal of Death and Dying•1984•Cited by: 2•References: 5

    Who or what killed Sara Mata? During the hundred days of mourning that followed the young woman's “unnatural” death, residents of Aoba, an island in Vanuatu, sought to discover the cause of Sara's death. Alternative local explanations of the death highlight the ambiguity that characterizes Aoban beliefs about people's ability to cause death by supernatural means. We show the conventional anthropological categories of poison, sorcery, and witchcra…

  • Sorcery and the Silencing of Chiefs: "Words on the Wind" in Postindependence Ambae

    William Rodman, William L Rodman•ARTICLE•Journal of Anthropological Research•1993•Cited by: 12•References: 9

    In this paper I discuss what I learned from being the "son" of a Pacific island chief who was accused of committing murder by magical means. My research on Ambae in Vanuatu lends cross-cultural support to the idea in current African ethnography that sorcery often serves as an idiom for discourse about local power and privilege in "weak" postcolonial states. On Ambae, as in the Cameroons, sorcery accusations are a leveling discourse, a protest on …

  • The Ethnographer's Eye: Ways of Seeing in Modern Anthropology

    Open Access•William Rodman, William L Rodman et al.•ARTICLE•Anthropologica•2003•Cited by: 7

    Anna Grimshaw, Cambridge: Cambridge University Press, 2001, xiii + 222 pages (paper).Reviewer: William RodmanMcMaster UniversityThis is a book as much about ways of knowing as ways of seeing. It is a volume appropriate to the first years of the new millennium, because it carries forward in innovative new directions some of the themes and theoretical advances that emerged during the crisis in representation in the late 1980s and 1990s. In the long…

  • Speaking of Witchcraft ( Witchcraft, Sorcery, Rumours, and Gossip , Pamela J. Stewart and AndrewStrathern)

    Open Access•William Rodman, William L Rodman•ARTICLE•Anthropology & Humanism•2004•Cited by: 3

  • The Hundred Days of Sara Mata: Explaining Unnatural Death in Vanuatu

    Open Access•Margaret Rodman, Margaret Critchlow Rodman et al.•ARTICLE•OMEGA - Journal of Death and Dying•1984•Cited by: 2•References: 5

    Who or what killed Sara Mata? During the hundred days of mourning that followed the young woman's “unnatural” death, residents of Aoba, an island in Vanuatu, sought to discover the cause of Sara's death. Alternative local explanations of the death highlight the ambiguity that characterizes Aoban beliefs about people's ability to cause death by supernatural means. We show the conventional anthropological categories of poison, sorcery, and witchcra…

  • The Fictional, the Factual, and the True

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1992•Cited by: 1•References: 2

  • The Hundred Days of Sara Mata: Explaining Unnatural Death in Vanuatu

    Open Access•Margaret Rodman, Margaret Critchlow Rodman et al.•ARTICLE•OMEGA - Journal of Death and Dying•1984•Cited by: 2•References: 5

    Who or what killed Sara Mata? During the hundred days of mourning that followed the young woman's “unnatural” death, residents of Aoba, an island in Vanuatu, sought to discover the cause of Sara's death. Alternative local explanations of the death highlight the ambiguity that characterizes Aoban beliefs about people's ability to cause death by supernatural means. We show the conventional anthropological categories of poison, sorcery, and witchcra…

  • General/Theoretical Anthropology: Literature and Anthropology . Philip A. Dennis and Wendell Aycock , eds

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1991

  • The Fictional, the Factual, and the True

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1992•Cited by: 1•References: 2

  • Sorcery and the Silencing of Chiefs: "Words on the Wind" in Postindependence Ambae

    William Rodman, William L Rodman•ARTICLE•Journal of Anthropological Research•1993•Cited by: 12•References: 9

    In this paper I discuss what I learned from being the "son" of a Pacific island chief who was accused of committing murder by magical means. My research on Ambae in Vanuatu lends cross-cultural support to the idea in current African ethnography that sorcery often serves as an idiom for discourse about local power and privilege in "weak" postcolonial states. On Ambae, as in the Cameroons, sorcery accusations are a leveling discourse, a protest on …

  • General/Theoretical Anthropology: Cry Lonesome and Other Accounts of the Anthropologist's Project. Miles Richardson

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1993

  • Custom and Confrontation: The Kwaio Struggle for Cultural Autonomy

    Open Access•William Rodman, William L Rodman et al.•REVIEW•Anthropologica•1994

    Anthropologists and students of anthropology may read this book because it is a superior ethnography, detailed and enriched by theoretical insights. But at the heart of this book is a moral take, a simple but powerful story about an indigenous people who were wronged, who resisted for more than 100 years, and who may yet prevail. This message, ultimately, lends the book its true meaning and value.-William Rodman, Anthropologica A major contributi…

  • Others Knowing Others: Perspectives on Ethnographic Careers. Don Fowler and Donald Hardesty, eds

    Open Access•William Rodman, William L Rodman•ARTICLE•American Anthropologist•1995

  • The Ethnographer's Eye: Ways of Seeing in Modern Anthropology

    Open Access•William Rodman, William L Rodman et al.•ARTICLE•Anthropologica•2003•Cited by: 7

    Anna Grimshaw, Cambridge: Cambridge University Press, 2001, xiii + 222 pages (paper).Reviewer: William RodmanMcMaster UniversityThis is a book as much about ways of knowing as ways of seeing. It is a volume appropriate to the first years of the new millennium, because it carries forward in innovative new directions some of the themes and theoretical advances that emerged during the crisis in representation in the late 1980s and 1990s. In the long…

  • Speaking of Witchcraft ( Witchcraft, Sorcery, Rumours, and Gossip , Pamela J. Stewart and AndrewStrathern)

    Open Access•William Rodman, William L Rodman•ARTICLE•Anthropology & Humanism•2004•Cited by: 3

  • Beyond Rationalism: Rethinking Magic, Witchcraft and Sorcery

    Open Access•William Rodman, William L Rodman•REVIEW•American Anthropologist•2004•References: 1

  • Commentary/Commentaire: After the Fox: Griaule, Griots, and Griottes

    William Rodman, William L Rodman•ARTICLE•Culture•2021•References: 12

Sociology (10 works) · History (7 works) · Anthropology (6 works) · Citation (6 works) · Computer Science (6 works) · Library science (6 works) · History (5 works) · Anthropology: Ethics, History, Culture (3 works) · Ethnography (3 works) · Law (3 works)

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