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Steven D Cooley

Biographic Data

ID1072248
NAMESteven D Cooley
GIVEN NAMESSteven D
FAMILY NAMECooley
SIGNATURECOOLEY S D
AFFILIATIONSUniversity of Dayton
ORCID0000-0001-9658-9830
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS1
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1994
LATEST PUBLICATION YEAR1996
H-INDEX1
  • Manna and the Manual

    Open Access•Steven D Cooley•ARTICLE•Religion and American Culture A…•1996•References: 7

    The character of the place on which one Stands is the fundamental symbolic and social question," Claims historian of religion Jonathan Z. Smith. From this sense of place, there follows a "whole language of Symbols and social structures." Studies of Methodist history have also considered sensitivity to Methodism's distinctive sense of place essential to their subject. It is now commonplace to observe that Methodism shattered the geographic bounds …

  • Law and Providence in Joseph Bellamy's New England

    Mark Valeri, Steven D Cooley•ARTICLE•History Reviews of New Books•1995

  • Applying the Vagueness of Language

    Open Access•Steven D Cooley•ARTICLE•Church History•1994•Cited by: 1•References: 7

    Methodist studies of the last four decades have insisted that Methodism be seen as a distinctive intellectual tradition with its own integrity. These studies have corrected the excesses of an earlier experiential interpretation. Although some may still characterize Wesley's Christianity as "almost totally devoid of intellectual content," the subjects of Wesley, of Methodism, and of the American Holiness Movement can now no longer be reduced to me…

  • Applying the Vagueness of Language

    Open Access•Steven D Cooley•ARTICLE•Church History•1994•Cited by: 1•References: 7

    Methodist studies of the last four decades have insisted that Methodism be seen as a distinctive intellectual tradition with its own integrity. These studies have corrected the excesses of an earlier experiential interpretation. Although some may still characterize Wesley's Christianity as "almost totally devoid of intellectual content," the subjects of Wesley, of Methodism, and of the American Holiness Movement can now no longer be reduced to me…

  • Applying the Vagueness of Language

    Open Access•Steven D Cooley•ARTICLE•Church History•1994•Cited by: 1•References: 7

    Methodist studies of the last four decades have insisted that Methodism be seen as a distinctive intellectual tradition with its own integrity. These studies have corrected the excesses of an earlier experiential interpretation. Although some may still characterize Wesley's Christianity as "almost totally devoid of intellectual content," the subjects of Wesley, of Methodism, and of the American Holiness Movement can now no longer be reduced to me…

  • Law and Providence in Joseph Bellamy's New England

    Mark Valeri, Steven D Cooley•ARTICLE•History Reviews of New Books•1995

  • Manna and the Manual

    Open Access•Steven D Cooley•ARTICLE•Religion and American Culture A…•1996•References: 7

    The character of the place on which one Stands is the fundamental symbolic and social question," Claims historian of religion Jonathan Z. Smith. From this sense of place, there follows a "whole language of Symbols and social structures." Studies of Methodist history have also considered sensitivity to Methodism's distinctive sense of place essential to their subject. It is now commonplace to observe that Methodism shattered the geographic bounds …

Philosophy (3 works) · History (2 works) · Law (2 works) · Methodism (2 works) · Political science (2 works) · Protestantism (2 works) · Religious studies (2 works) · Theology (2 works) · American Constitutional Law and Politics (1 work) · Calvinism (1 work)

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