P‐d Cole‐beuchat
Biographic Data
| ID | 107615 |
|---|---|
| NAME | P‐d Cole‐beuchat |
| GIVEN NAMES | P‐d |
| FAMILY NAME | Cole‐beuchat |
| SIGNATURE | BEUCHAT P D C |
| AFFILIATIONS | University of the Witwatersrand |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 15 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1957 |
| LATEST PUBLICATION YEAR | 1961 |
| H-INDEX | 2 |
The qualificative and the pronoun in Tsonga
1961). The qualificative and the pronoun in Tsonga. African Studies: Vol. 20, No. 3, pp. 175-193
Tonomorphology of the Tsonga noun
SYNOPSIS Each syllable in Tsonga carries a toneme, either high or low. For disyllabic noun stems there are four possible combinations of these tonemes, i.e. four possible tonomorphemes. For trisyllabic stems there are eight possibilities and for quadrisyllable stems sixteen. Not all such theoretical possibilities seem to occur. The basic tonomorpheme of a Tsonga noun, from which other tonomorphemes can be derived, is that of the noun used as subj…
Notes on some folklore forms in Tsonga and Ronga
SYNOPSIS Folktales are told only at night among the Tsonga‐Ronga people. Usually women and men only occasionally tell folktales. The narrator introduces the tale by a special formula, and his audience responds with karingana, either only at the beginning or as a “refrain” throughout the story. Songs and refrains, which are often unintelligible, commonly accompany the story. A special formula indicates that the folktale has come to an end. Riddles…
Riddles in Bantu
SYNOPSIS Riddles are part of the culture of a people, and therefore are often surrounded with taboos. There are many riddles in different Bantu languages which are so alike that it is probable that they have a common origin, but this is not always easy to prove. Riddles are educational because of their varied content, but their primary aim is recreational. They refer to nature as a whole, and to the material and spiritual culture of the people. A…
Riddles in Bantu
SYNOPSIS Riddles are part of the culture of a people, and therefore are often surrounded with taboos. There are many riddles in different Bantu languages which are so alike that it is probable that they have a common origin, but this is not always easy to prove. Riddles are educational because of their varied content, but their primary aim is recreational. They refer to nature as a whole, and to the material and spiritual culture of the people. A…
Notes on some folklore forms in Tsonga and Ronga
SYNOPSIS Folktales are told only at night among the Tsonga‐Ronga people. Usually women and men only occasionally tell folktales. The narrator introduces the tale by a special formula, and his audience responds with karingana, either only at the beginning or as a “refrain” throughout the story. Songs and refrains, which are often unintelligible, commonly accompany the story. A special formula indicates that the folktale has come to an end. Riddles…
The qualificative and the pronoun in Tsonga
1961). The qualificative and the pronoun in Tsonga. African Studies: Vol. 20, No. 3, pp. 175-193
Tonomorphology of the Tsonga noun
SYNOPSIS Each syllable in Tsonga carries a toneme, either high or low. For disyllabic noun stems there are four possible combinations of these tonemes, i.e. four possible tonomorphemes. For trisyllabic stems there are eight possibilities and for quadrisyllable stems sixteen. Not all such theoretical possibilities seem to occur. The basic tonomorpheme of a Tsonga noun, from which other tonomorphemes can be derived, is that of the noun used as subj…
Riddles in Bantu
SYNOPSIS Riddles are part of the culture of a people, and therefore are often surrounded with taboos. There are many riddles in different Bantu languages which are so alike that it is probable that they have a common origin, but this is not always easy to prove. Riddles are educational because of their varied content, but their primary aim is recreational. They refer to nature as a whole, and to the material and spiritual culture of the people. A…
Notes on some folklore forms in Tsonga and Ronga
SYNOPSIS Folktales are told only at night among the Tsonga‐Ronga people. Usually women and men only occasionally tell folktales. The narrator introduces the tale by a special formula, and his audience responds with karingana, either only at the beginning or as a “refrain” throughout the story. Songs and refrains, which are often unintelligible, commonly accompany the story. A special formula indicates that the folktale has come to an end. Riddles…
Tonomorphology of the Tsonga noun
SYNOPSIS Each syllable in Tsonga carries a toneme, either high or low. For disyllabic noun stems there are four possible combinations of these tonemes, i.e. four possible tonomorphemes. For trisyllabic stems there are eight possibilities and for quadrisyllable stems sixteen. Not all such theoretical possibilities seem to occur. The basic tonomorpheme of a Tsonga noun, from which other tonomorphemes can be derived, is that of the noun used as subj…
The qualificative and the pronoun in Tsonga
1961). The qualificative and the pronoun in Tsonga. African Studies: Vol. 20, No. 3, pp. 175-193
History (3 works) · History (3 works) · Linguistics (3 works) · Philosophy (3 works) · Philosophy (3 works) · Computer Science (2 works) · Adjective (1 works) · African history and culture studies (1 works) · Archaeology and Rock Art Studies (1 works) · Art (1 works)