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Beth Severy‐Hoven

Biographic Data

ID10806211
NAMEBeth Severy‐Hoven
GIVEN NAMESBeth
FAMILY NAMESevery‐Hoven
SIGNATUREHOVEN B S
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS23
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2012
LATEST PUBLICATION YEAR2012
H-INDEX1
  • Imagines

    Open Access•Beth Severy‐Hoven•CHAPTER•The Encyclopedia of Ancient History•2012

    Imagines , or imagines maiorum , “images of elders,” were Roman masks of ancestors who had achieved high public office.

  • Marriage legislation of Augustus

    Open Access•Beth A Severy-Hoven, Beth Severy‐Hoven•CHAPTER•The Encyclopedia of Ancient History•2012

    In 18–17 BCE , Augustus, the first Roman emperor, passed several laws regulating social behavior, including two aimed at marriage. The lex Iulia de maritandis ordinibus prohibited intermarriage between senatorial families and ex‐slaves, and between all citizens and disreputable persons, such as prostitutes ( see Infamia ). Otherwise the law rewarded male and female citizens who married and raised children, and penalized those who did not (Treggia…

  • Lex Iulia and lex Papia

    Open Access•Beth A Severy-Hoven, Beth Severy‐Hoven•CHAPTER•The Encyclopedia of Ancient History•2012

    In 18 BCE , Augustus, the first Roman emperor, passed the lex Iulia de maritandis ordinibus , the “law about the social orders marrying.” Later jurists conflated this with alaw that subsequently refined and completed it, the lex Papia Poppaea , sponsored by consuls of 9 CE . The two came to be known as the lex Iulia and lex Papia . Together they created asystem of rewards for married persons and parents and penalties for the unwed and childless t…

  • Master Narratives and the Wall Painting of the House of the Vettii, Pompeii

    Open Access•Beth A Severy-Hoven, Beth Severy‐Hoven•ARTICLE•Gender & History•2012•Cited by: 23•References: 3

    From the god in the doorway who pulls aside his clothing to weigh his exposed penis against a bag of money on a set of scales, to the reception room scene of a stripped king being torn apart by his crazed female relatives (Figure 7), the paintings in the House of the Vettii have titillated tourists and intrigued scholars since they were first uncovered in Pompeii in the 1890s. What questions about ancient Italian society can we productively bring…

  • Master Narratives and the Wall Painting of the House of the Vettii, Pompeii

    Open Access•Beth A Severy-Hoven, Beth Severy‐Hoven•ARTICLE•Gender & History•2012•Cited by: 23•References: 3

    From the god in the doorway who pulls aside his clothing to weigh his exposed penis against a bag of money on a set of scales, to the reception room scene of a stripped king being torn apart by his crazed female relatives (Figure 7), the paintings in the House of the Vettii have titillated tourists and intrigued scholars since they were first uncovered in Pompeii in the 1890s. What questions about ancient Italian society can we productively bring…

  • Imagines

    Open Access•Beth Severy‐Hoven•CHAPTER•The Encyclopedia of Ancient History•2012

    Imagines , or imagines maiorum , “images of elders,” were Roman masks of ancestors who had achieved high public office.

  • Marriage legislation of Augustus

    Open Access•Beth A Severy-Hoven, Beth Severy‐Hoven•CHAPTER•The Encyclopedia of Ancient History•2012

    In 18–17 BCE , Augustus, the first Roman emperor, passed several laws regulating social behavior, including two aimed at marriage. The lex Iulia de maritandis ordinibus prohibited intermarriage between senatorial families and ex‐slaves, and between all citizens and disreputable persons, such as prostitutes ( see Infamia ). Otherwise the law rewarded male and female citizens who married and raised children, and penalized those who did not (Treggia…

  • Lex Iulia and lex Papia

    Open Access•Beth A Severy-Hoven, Beth Severy‐Hoven•CHAPTER•The Encyclopedia of Ancient History•2012

    In 18 BCE , Augustus, the first Roman emperor, passed the lex Iulia de maritandis ordinibus , the “law about the social orders marrying.” Later jurists conflated this with alaw that subsequently refined and completed it, the lex Papia Poppaea , sponsored by consuls of 9 CE . The two came to be known as the lex Iulia and lex Papia . Together they created asystem of rewards for married persons and parents and penalties for the unwed and childless t…

  • Master Narratives and the Wall Painting of the House of the Vettii, Pompeii

    Open Access•Beth A Severy-Hoven, Beth Severy‐Hoven•ARTICLE•Gender & History•2012•Cited by: 23•References: 3

    From the god in the doorway who pulls aside his clothing to weigh his exposed penis against a bag of money on a set of scales, to the reception room scene of a stripped king being torn apart by his crazed female relatives (Figure 7), the paintings in the House of the Vettii have titillated tourists and intrigued scholars since they were first uncovered in Pompeii in the 1890s. What questions about ancient Italian society can we productively bring…

Ancient history (2 works) · Emperor (2 works) · Historical and Literary Studies (2 works) · History (2 works) · Law (2 works) · Multicultural Socio-Legal Studies (2 works) · Political science (2 works) · Sociology (2 works) · Adultery (1 work) · Art (1 work)

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