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G W Spence

Biographic Data

ID1082487
NAMEG W Spence
GIVEN NAMESG W
FAMILY NAMESpence
SIGNATURESPENCE G W
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS3
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1961
LATEST PUBLICATION YEAR1974
H-INDEX1
  • The Moral Ambiguity of ‘Marino Faliero’

    G W Spence, GORDON SPENCE•ARTICLE•AUMLA-Journal of the Australasian…•1974

    ALTHOUGH Byron's regular dramas have not received much critical attention, a close study of them can prove to be rewarding. Whatever the shortcomings of Marino Faliero as a play (there can be no doubt that several passages are long-winded and repetitive), it is a highly intelligent work. While the classical form and the attempt at historical accuracy disciplined Byron's imagination, the play evinces a mature understanding of a protagonist quite u…

  • Suicide and Sacrifice in Tolstoy's Ethics

    G W Spence, Gerry Spence•ARTICLE•The Russian Review•1963•Cited by: 1

    T OLSTOY'S ideals of non-resistance and of complete celibacy are both derived from the same two beliefs, one of which is positive-that God exists; and the other negative-that we need to renounce the welfare of the personality.' He himself had already renounced the welfare of his personality before he came to believe in God (he was going to kill himself), and this fact is fundamental to his understanding of Christianity and his formulation of an e…

  • Tolstoy's Dualism

    G W Spence, GORDON SPENCE•ARTICLE•The Russian Review•1961•Cited by: 2

  • Tolstoy's Dualism

    G W Spence, GORDON SPENCE•ARTICLE•The Russian Review•1961•Cited by: 2

  • Suicide and Sacrifice in Tolstoy's Ethics

    G W Spence, Gerry Spence•ARTICLE•The Russian Review•1963•Cited by: 1

    T OLSTOY'S ideals of non-resistance and of complete celibacy are both derived from the same two beliefs, one of which is positive-that God exists; and the other negative-that we need to renounce the welfare of the personality.' He himself had already renounced the welfare of his personality before he came to believe in God (he was going to kill himself), and this fact is fundamental to his understanding of Christianity and his formulation of an e…

  • Tolstoy's Dualism

    G W Spence, GORDON SPENCE•ARTICLE•The Russian Review•1961•Cited by: 2

  • Suicide and Sacrifice in Tolstoy's Ethics

    G W Spence, Gerry Spence•ARTICLE•The Russian Review•1963•Cited by: 1

    T OLSTOY'S ideals of non-resistance and of complete celibacy are both derived from the same two beliefs, one of which is positive-that God exists; and the other negative-that we need to renounce the welfare of the personality.' He himself had already renounced the welfare of his personality before he came to believe in God (he was going to kill himself), and this fact is fundamental to his understanding of Christianity and his formulation of an e…

  • The Moral Ambiguity of ‘Marino Faliero’

    G W Spence, GORDON SPENCE•ARTICLE•AUMLA-Journal of the Australasian…•1974

    ALTHOUGH Byron's regular dramas have not received much critical attention, a close study of them can prove to be rewarding. Whatever the shortcomings of Marino Faliero as a play (there can be no doubt that several passages are long-winded and repetitive), it is a highly intelligent work. While the classical form and the attempt at historical accuracy disciplined Byron's imagination, the play evinces a mature understanding of a protagonist quite u…

Philosophy (3 works) · Epistemology (2 works) · Psychoanalysis (2 works) · Psychology (2 works) · Aesthetics (1 work) · Art (1 work) · Classical Philosophy and Thought (1 work) · Criminology (1 work) · Drama (1 work) · Dualism (1 work)

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