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Richard E Aquila

Biographic Data

ID1082846
NAMERichard E Aquila
GIVEN NAMESRichard E
FAMILY NAMEAquila
SIGNATUREAQUILA R E
AFFILIATIONSUniversity of Tennessee at Knoxville
VERIFIEDNo
TOTAL WORKS17
TOTAL CITATIONS17
AUTHOR COUNT17
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2015
H-INDEX3
  • Kant's Anatomy of the Intelligent Mind

    Richard Aquila, Richard E Aquila•ARTICLE•The Philosophical Review•2015•References: 1

    This study of Kant's first Critique is astounding in its originality. Wayne Waxman rightly asks readers “to unlearn virtually everything they think they know about the doctrines of the Transcendental Analytic and their role in the critical philosophy as a whole” (viii). Extending his previous work on Kant—Waxman's (1991) first book was focused more on Kantian imagination—the present book turns on a radically “New Understanding of Understanding” (…

  • The singularity and the unity of transcendental consciousness in Kant

    Richard Aquila, Richard E Aquila•ARTICLE•History of European Ideas•2004

    Transcendental consciousness is described by Kant as “the one single thing” in which “as in the transcendental subject, our perceptions must be encountered.” The unity of that subject depends on intellectual functions. I argue that its singularity is just the same as that of Kant's pre-intellectual “form” of spatiotemporal “intuition.” This may seem excluded by Kant's claim that it is through intellect that “space or time are first given as intui…

  • Hans Vaihinger and Some Recent Intentionalist Readings of Kant

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the history of…•2003•Cited by: 2•References: 8

    A standard view in contemporary moral philosophy is that a naturalistic account of human nature cannot be normative because there is an unbridgeable gap between explanations of what is the case and accounts of what ought to be. However, in Hume's account of the passions, specifically the passion of pride, he offers an account of our passional life that is descriptive yet value-laden. This enables what is a naturalistic account of human nature to,…

  • Unity of Apperception and the Division of Labour in the Transcendental Analytic

    Open Access•Richard Aquila, Richard E Aquila•ARTICLE•Kantian Review•1997

    In the Critique of Fure Reason Kant distinguishes two sorts of conditions of knowledge. First, there are the space and time of pure intuition, introduced in the Transcendental Aesthetic. They are grounded in our dependence on a special sort of perceptual (or imaginative) field for the location of objects. Second, there are pure concepts of the understanding, or categories, introduced in the Analytic. In one respect these are grounded in the logic…

  • On Plotinus and the "Togetherness" of Consciousness

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the history of…•1992

    On Plotinus and the "Togetherness" of Consciousness RICHARD E. AQUILA PLOTINUS IS OFTEN assigned a special position in regard to the history of the concept of consciousness: "In Plotinus, for the first time in its history, psychology becomes the science of the phenomena of consciousness, conceived as selfconsciousness ",; before Plotinus, the notions of consciousness and self (moo had passed practically unnoticed among Greek philosophers;' Plotin…

  • The Circle of Acquaintance

    Richard Aquila, Richard E Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1992•Cited by: 3

    Introduction: Acquaintance and Intentionality.- One: The Experience of Acquaintance.- I: Perceptual Awareness.- II: Consciousness and Self-Awareness.- III: Empathy and Other-Awareness.- Two: The Relation of Acquaintance.- IV: Content in Context.- V: A Sense of Presence.- VI: Grounds of Acquaintance.- Index of Names.- Index of Topics

  • Representational Mind

    Paul Guyer, Richard Aquila et al.•ARTICLE•The Philosophical Review•1991•Cited by: 1

  • Matter in Mind

    Ralf Meerbote, Richard Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1991•Cited by: 2

  • Intentionality, Content, and Primitive Mental Directedness

    Richard Aquila, Richard E Aquila•ARTICLE•Philosophy and Phenomenological…•1989

    I propose a way of looking at the opaque intentionality of sensory and certain sorts of imaginative mental states: as I shall put it, at the kind of that is, in such states, compatible with directedness toward what does not exist. The proposal requires a primitive quality of mental directedness. I show how this differs from certain conceptions of qualia in consciousness. I also show how it is consonant with some recently fashionable linguistic vi…

  • The Cartesian and a Certain "Poetic" Notion of Consciousness

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the History of Ideas•1988•Cited by: 2

  • Representational Mind

    Thomas E Wartenberg, Richard Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1987•Cited by: 3

  • Intentionality

    Richard Aquila, Richard E Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1985•Cited by: 3

  • Limerick Philosophy

    Open Access•Richard Aquila, Richard E Aquila•ARTICLE•Theology Today•1984

  • Intentionality

    J M Hinton, Richard Aquila et al.•ARTICLE•The Philosophical Quarterly•1979

  • Two Problems of Being and Nonbeing in Sartre's Being and Nothingness

    Richard Aquila, Richard E Aquila•ARTICLE•Philosophy and Phenomenological…•1977

  • Causes and Constituents of Occurrent Emotion

    Richard Aquila, Richard E Aquila•ARTICLE•The Philosophical Quarterly•1975

    Journal Article Causes and Constituents of Occurrent Emotion Get access Richard E. Aquila Richard E. Aquila University of Tennessee, Knoxville Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 25, Issue 101, October 1975, Pages 346–349, https://doi.org/10.2307/2218979 Published: 01 October 1975

  • Brentano, Descartes, and Hume on Awareness

    Richard Aquila, Richard E Aquila•ARTICLE•Philosophy and Phenomenological…•1974•Cited by: 1

  • The Circle of Acquaintance

    Richard Aquila, Richard E Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1992•Cited by: 3

    Introduction: Acquaintance and Intentionality.- One: The Experience of Acquaintance.- I: Perceptual Awareness.- II: Consciousness and Self-Awareness.- III: Empathy and Other-Awareness.- Two: The Relation of Acquaintance.- IV: Content in Context.- V: A Sense of Presence.- VI: Grounds of Acquaintance.- Index of Names.- Index of Topics

  • Representational Mind

    Thomas E Wartenberg, Richard Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1987•Cited by: 3

  • Intentionality

    Richard Aquila, Richard E Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1985•Cited by: 3

  • Hans Vaihinger and Some Recent Intentionalist Readings of Kant

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the history of…•2003•Cited by: 2•References: 8

    A standard view in contemporary moral philosophy is that a naturalistic account of human nature cannot be normative because there is an unbridgeable gap between explanations of what is the case and accounts of what ought to be. However, in Hume's account of the passions, specifically the passion of pride, he offers an account of our passional life that is descriptive yet value-laden. This enables what is a naturalistic account of human nature to,…

  • Matter in Mind

    Ralf Meerbote, Richard Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1991•Cited by: 2

  • The Cartesian and a Certain "Poetic" Notion of Consciousness

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the History of Ideas•1988•Cited by: 2

  • Representational Mind

    Paul Guyer, Richard Aquila et al.•ARTICLE•The Philosophical Review•1991•Cited by: 1

  • Brentano, Descartes, and Hume on Awareness

    Richard Aquila, Richard E Aquila•ARTICLE•Philosophy and Phenomenological…•1974•Cited by: 1

  • Brentano, Descartes, and Hume on Awareness

    Richard Aquila, Richard E Aquila•ARTICLE•Philosophy and Phenomenological…•1974•Cited by: 1

  • Causes and Constituents of Occurrent Emotion

    Richard Aquila, Richard E Aquila•ARTICLE•The Philosophical Quarterly•1975

    Journal Article Causes and Constituents of Occurrent Emotion Get access Richard E. Aquila Richard E. Aquila University of Tennessee, Knoxville Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 25, Issue 101, October 1975, Pages 346–349, https://doi.org/10.2307/2218979 Published: 01 October 1975

  • Two Problems of Being and Nonbeing in Sartre's Being and Nothingness

    Richard Aquila, Richard E Aquila•ARTICLE•Philosophy and Phenomenological…•1977

  • Intentionality

    J M Hinton, Richard Aquila et al.•ARTICLE•The Philosophical Quarterly•1979

  • Limerick Philosophy

    Open Access•Richard Aquila, Richard E Aquila•ARTICLE•Theology Today•1984

  • Intentionality

    Richard Aquila, Richard E Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1985•Cited by: 3

  • Representational Mind

    Thomas E Wartenberg, Richard Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1987•Cited by: 3

  • The Cartesian and a Certain "Poetic" Notion of Consciousness

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the History of Ideas•1988•Cited by: 2

  • Intentionality, Content, and Primitive Mental Directedness

    Richard Aquila, Richard E Aquila•ARTICLE•Philosophy and Phenomenological…•1989

    I propose a way of looking at the opaque intentionality of sensory and certain sorts of imaginative mental states: as I shall put it, at the kind of that is, in such states, compatible with directedness toward what does not exist. The proposal requires a primitive quality of mental directedness. I show how this differs from certain conceptions of qualia in consciousness. I also show how it is consonant with some recently fashionable linguistic vi…

  • Representational Mind

    Paul Guyer, Richard Aquila et al.•ARTICLE•The Philosophical Review•1991•Cited by: 1

  • Matter in Mind

    Ralf Meerbote, Richard Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1991•Cited by: 2

  • On Plotinus and the "Togetherness" of Consciousness

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the history of…•1992

    On Plotinus and the "Togetherness" of Consciousness RICHARD E. AQUILA PLOTINUS IS OFTEN assigned a special position in regard to the history of the concept of consciousness: "In Plotinus, for the first time in its history, psychology becomes the science of the phenomena of consciousness, conceived as selfconsciousness ",; before Plotinus, the notions of consciousness and self (moo had passed practically unnoticed among Greek philosophers;' Plotin…

  • The Circle of Acquaintance

    Richard Aquila, Richard E Aquila et al.•ARTICLE•Philosophy and Phenomenological…•1992•Cited by: 3

    Introduction: Acquaintance and Intentionality.- One: The Experience of Acquaintance.- I: Perceptual Awareness.- II: Consciousness and Self-Awareness.- III: Empathy and Other-Awareness.- Two: The Relation of Acquaintance.- IV: Content in Context.- V: A Sense of Presence.- VI: Grounds of Acquaintance.- Index of Names.- Index of Topics

  • Unity of Apperception and the Division of Labour in the Transcendental Analytic

    Open Access•Richard Aquila, Richard E Aquila•ARTICLE•Kantian Review•1997

    In the Critique of Fure Reason Kant distinguishes two sorts of conditions of knowledge. First, there are the space and time of pure intuition, introduced in the Transcendental Aesthetic. They are grounded in our dependence on a special sort of perceptual (or imaginative) field for the location of objects. Second, there are pure concepts of the understanding, or categories, introduced in the Analytic. In one respect these are grounded in the logic…

  • Hans Vaihinger and Some Recent Intentionalist Readings of Kant

    Richard Aquila, Richard E Aquila•ARTICLE•Journal of the history of…•2003•Cited by: 2•References: 8

    A standard view in contemporary moral philosophy is that a naturalistic account of human nature cannot be normative because there is an unbridgeable gap between explanations of what is the case and accounts of what ought to be. However, in Hume's account of the passions, specifically the passion of pride, he offers an account of our passional life that is descriptive yet value-laden. This enables what is a naturalistic account of human nature to,…

  • The singularity and the unity of transcendental consciousness in Kant

    Richard Aquila, Richard E Aquila•ARTICLE•History of European Ideas•2004

    Transcendental consciousness is described by Kant as “the one single thing” in which “as in the transcendental subject, our perceptions must be encountered.” The unity of that subject depends on intellectual functions. I argue that its singularity is just the same as that of Kant's pre-intellectual “form” of spatiotemporal “intuition.” This may seem excluded by Kant's claim that it is through intellect that “space or time are first given as intui…

  • Kant's Anatomy of the Intelligent Mind

    Richard Aquila, Richard E Aquila•ARTICLE•The Philosophical Review•2015•References: 1

    This study of Kant's first Critique is astounding in its originality. Wayne Waxman rightly asks readers “to unlearn virtually everything they think they know about the doctrines of the Transcendental Analytic and their role in the critical philosophy as a whole” (viii). Extending his previous work on Kant—Waxman's (1991) first book was focused more on Kantian imagination—the present book turns on a radically “New Understanding of Understanding” (…

Epistemology (14 works) · Philosophy (14 works) · Psychology (11 works) · Philosophical Ethics and Theory (8 works) · Philosophy (8 works) · Metaphysics (6 works) · Philosophy of mind (6 works) · Mathematics (5 works) · Analytic philosophy (4 works) · Consciousness (4 works)

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