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J Boyarin

Biographic Data

ID10844
NAMEJ Boyarin
GIVEN NAMESJ
FAMILY NAMEBoyarin
SIGNATUREBOYARIN J
AFFILIATIONSCornell University
ORCID0000-0002-4056-8704
VERIFIEDYes
TOTAL WORKS60
TOTAL CITATIONS247
AUTHOR COUNT60
EDITOR COUNT0
FIRST PUBLICATION YEAR1978
LATEST PUBLICATION YEAR2024
H-INDEX6
  • Instantiations of alterity

    Open Access•Sergey Dolgopolski, J Boyarin•ARTICLE•Critical Research on Religion•2024•References: 4

    This article offers an anthropological and theoretical-archeological comparative exploration of agency, responsibility, and alterity in the Late Ancient Iranian Talmud and its reading in contemporary Manhattan. The guiding question is how the classical rabbinic imagery and conceptualization of the "Goy" or "non-Jew" are implicitly recast in the modern framework of subjectivity, in a social context of quasi-traditionalist Talmud study. The specifi…

  • Traditionalist Jews and the Question of Whiteness

    J Boyarin•ARTICLE•Jewish Social Studies•2023•Cited by: 1

    This article has two main purposes. First, it aims to unpack the question "Are Jews white?" by insisting that the assignment of even ambiguous racial identities to "Jews" as an undifferentiated collective is a categorical mistake. It argues instead for a highly contextualized approach to the racialization of certain Jews or groups of Jews in certain times and places for certain purposes and from certain perspectives-which need not imply any lesse…

  • Stumbling Upon the Archive

    Open Access•J Boyarin•ARTICLE•The Cambridge Journal of…•2022•References: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Does time stop in the world of Talmud Torah

    J Boyarin•ARTICLE•Religion•2021•Cited by: 4•References: 7

    In 2012 I began a certain engagement as a way to fill what the academy tellingly calls a period of ‘leave.’ That engagement constitutes study at Mesivtha Tifereth Jerusalem (MTJ), the ‘last remaining’ yeshiva on New York’s Lower East Side, and it began and remains ambiguously situated between the rhythms of anthropological fieldwork and those of the adult, full-time occupant of a beis medresh. My experiences there provoke a number of critical que…

  • Yeshiva Days

    Open Access•J Boyarin•BOOK•Yeshiva Days•2020

    An intimate and moving portrait of daily life in New York's oldest institution of traditional rabbinic learning New York City's Lower East Side has witnessed a severe decline in its Jewish population in recent decades, yet every morning in the big room of the city's oldest yeshiva, students still gather to study the Talmud beneath the great arched windows facing out onto East Broadway. Yeshiva Days is Jonathan Boyarin's uniquely personal account …

  • Yeshiva Days

    Open Access•J Boyarin•BOOK•Yeshiva Days•2020

    New York City's Lower East Side has witnessed a severe decline in its Jewish population in recent decades, yet every morning in the big room of the city's oldest yeshiva, students still gather to study the Talmud beneath the great arched windows facing out onto East Broadway. This book is the author's uniquely personal account of the year he spent as both student and observer at Mesivtha Tifereth Jerusalem, and a poignant chronicle of a side of J…

  • A Stick of Wood, a Tree of Life

    Open Access•J Boyarin•ARTICLE•MAVCOR Journal•2020

    This Ets Chayim, a Tree of Life, is obsolete, redundant, out of time and out of place. It is detached both from the Torah scroll for which it was made, and from its mate that once served that scroll’s other end. It is not supposed to be here anymore

  • Portrait

    Open Access•Talal Asad, J Boyarin et al.•ARTICLE•Religion and Society•2020•Cited by: 7•References: 43

    Autobiographical Reflections on Anthropology and Religion, Talal AsadFor Talal, Jonathan BoyarinOn Anthropology as Translation, Nadia FadilFriendship and Time in the Work of Talal Asad, Hussein Ali AgramaTalal Asad's Challenge to Religious Studies, Donovan O. SchaeferFinding Talal Asad in and beyond Buddhist Studies: Agency and Race in Modern Pasts, Ananda Abeysekara

  • On a more constructive relationship between the secular and religious left

    Open Access•Warren S Goldstein, Rebekka King et al.•ARTICLE•Critical Research on Religion•2019•References: 2

  • Cynthia Baker. Jew. New Brunswick, NJ

    Open Access•J Boyarin•ARTICLE•AJS Review The Journal of the…•2018

    Reviewed by: Jew by Cynthia Baker Jonathan Boyarin Cynthia Baker. Jew. New Brunswick, NJ: Rutgers University Press, 2017. 190 pp. doi:10.1017/S036400941800051X Like other volumes in the Keywords in Jewish Studies series from Rutgers University Press, Baker's book begins with a historical retrospective on the term Jew, which she italicizes throughout in order to insist on the contingent rather than natural work it does, and on the manifold ways th…

  • Critical trajectories and the timing of critique

    Open Access•Rebekka King, Warren S Goldstein et al.•ARTICLE•Critical Research on Religion•2018•References: 3

    This editorial discusses the place of critique at different stages in research and writing. It evokes Foucault's conception of critique as transformative and draws from the symposium in this issue examining the role of critique in anthropology to shift the conversation to the question of when critique occurs. The editorial advocates for the notion of critique as a competency that is dependent upon context

  • On a balanced critique

    Open Access•Warren S Goldstein, Rebekka King et al.•ARTICLE•Critical Research on Religion•2017•Cited by: 3•References: 6

  • Critical theory of religion vs. critical religion

    Open Access•Warren S Goldstein, Rebekka King et al.•ARTICLE•Critical Research on Religion•2016•Cited by: 14•References: 5

    Last year’s editorial, ‘‘How can mainstream approaches become more critical?’’ (Goldstein, Boer, King and Boyarin, 2015) provoked some strong responses. Initially, these occurred in social media-a place which one might think unlikely for intellectual discussion but in some ways has become its vanguard. There a debate ensued (mostly between Russell McCutcheon, Craig Martin, and CRR Editor Warren S. Goldstein), which was published subsequently in R…

  • How can mainstream approaches become more critical

    Open Access•Warren S Goldstein, Roland Boer et al.•ARTICLE•Critical Research on Religion•2015•Cited by: 5•References: 26

  • Jewish identification and critical theory

    Open Access•Annalise E Glauz-Todrank, Annalise E Glauz‐todrank et al.•ARTICLE•Critical Research on Religion•2014•Cited by: 1

    This symposium examines how various discursive frameworks inform Jewish and non-Jewish interpretations of Jewishness. Although the specific characteristics of these frameworks are context-dependent, the underlying themes remain the same: Jewish identification entails identifying "difference," and this process of drawing distinctions between Jews and non-Jews gets developed in discursive frameworks of temporality, "race thinking," nationalism, and…

  • Can a religious approach be critical

    Open Access•Warren S Goldstein, J Boyarin et al.•ARTICLE•Critical Research on Religion•2014•Cited by: 3•References: 1

  • Text and Translation

    J Boyarin•CHAPTER•Unconverted Self•2013

    The shared and inseparable gifts of Christianity and civilization were exemplified by the Gospel and the technology of writing in which it was embodied. Resistance to the Gospel and its message could sometimes be ascribed to perverse or inadequate humanity. In Christian Europe, possession of literacy and a privileged relation to texts was a mark of spatial integration within the polis and its microcosms in the New World. As far as passionate Chri…

  • Muslims

    J Boyarin•CHAPTER•Unconverted Self•2013

    The emergence of Christian Europe coincided to a large extent with the rise of the new and aggressively expansive Islam and was an overt response to that expansion. The struggle against Islam provided a crucial template for Christian missionary warfare, in New Spain and beyond, long before Christopher Columbus set his sights on sailing through the Indian Ocean to retake Jerusalem from the east. The closely linked justification of crusade and miss…

  • Alanna Cooper. Bukharan Jews and the Dynamics of Global Judaism. Bloomington and Indianapolis

    Open Access•J Boyarin•ARTICLE•AJS Review The Journal of the…•2013

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • No Place of Rest

    J Boyarin•ARTICLE•French History•2012

    The shelf of recent books on medieval and early modern Jewish culture and society that yield to no other subfield in their combination of rigorous philology and sophisticated cultural analysis continues to grow. This surely gratifies those of us who have argued for decades now that, far from being a parochial or isolated specialty, the study of Jewish texts and culture should be understood as a vital connecting thread through the history of the M…

  • Mornings at the Stanton Street Shul

    J Boyarin•BOOK•Mornings at the Stanton Street Shul•2011

  • An Ugly Story

    Open Access•J Boyarin•ARTICLE•AJS Review The Journal of the…•2011•References: 1

    Among the many themes to which Joel and Ethan Coen's A Serious Man speaks so richly and suggestively, I will focus here on three that seem especially pertinent to our understandings of American Jewish identity, as well as to the academic practice of Jewish studies, and that exhibit the film's blend of complexity, clarity, and opacity. All three are closely related aspects of a larger question about the possibility of communication and, hence, of …

  • (Post)colonial Jews

    J Boyarin, Eitan Bar-Yosef et al.•ARTICLE•Wasafiri•2009

  • The Unconverted Self

    J Boyarin•BOOK•Unconverted Self•2009•Cited by: 17

  • Living Together, Living Apart

    J Boyarin•ARTICLE•Speculum•2008

Next
  • Diaspora

    Daniel Boyarin, J Boyarin•ARTICLE•Critical Inquiry•1993•Cited by: 143

  • Voices around the Text

    Open Access•J Boyarin•ARTICLE•Cultural Anthropology•1989•Cited by: 19•References: 22

  • The Unconverted Self

    J Boyarin•BOOK•Unconverted Self•2009•Cited by: 17

  • Critical theory of religion vs. critical religion

    Open Access•Warren S Goldstein, Rebekka King et al.•ARTICLE•Critical Research on Religion•2016•Cited by: 14•References: 5

    Last year’s editorial, ‘‘How can mainstream approaches become more critical?’’ (Goldstein, Boer, King and Boyarin, 2015) provoked some strong responses. Initially, these occurred in social media-a place which one might think unlikely for intellectual discussion but in some ways has become its vanguard. There a debate ensued (mostly between Russell McCutcheon, Craig Martin, and CRR Editor Warren S. Goldstein), which was published subsequently in R…

  • Portrait

    Open Access•Talal Asad, J Boyarin et al.•ARTICLE•Religion and Society•2020•Cited by: 7•References: 43

    Autobiographical Reflections on Anthropology and Religion, Talal AsadFor Talal, Jonathan BoyarinOn Anthropology as Translation, Nadia FadilFriendship and Time in the Work of Talal Asad, Hussein Ali AgramaTalal Asad's Challenge to Religious Studies, Donovan O. SchaeferFinding Talal Asad in and beyond Buddhist Studies: Agency and Race in Modern Pasts, Ananda Abeysekara

  • Jewish Ethnography and the Question of the Book

    J Boyarin•ARTICLE•Anthropological Quarterly•1991•Cited by: 6

    The ethnographic study of Jews remains anomalous as a specialty within the profession of cultural anthropology in America, which is still largely organized according to the paradigm of culture or studies. Critical examination of this situation reveals the need for a re-examination of the area studies paradigm; the linkage between the history of anthropology and the unequal dialogue between Christians and Jews over the centuries; and textual/anamn…

  • How can mainstream approaches become more critical

    Open Access•Warren S Goldstein, Roland Boer et al.•ARTICLE•Critical Research on Religion•2015•Cited by: 5•References: 26

  • Social Memory. James FENTRESS and CHRIS WICKHAM

    Open Access•J Boyarin•ARTICLE•American Ethnologist•1994•Cited by: 5

  • Toward a Dialogue with Edward Said

    Daniel Boyarin, J Boyarin•ARTICLE•Critical Inquiry•1989•Cited by: 5

  • Does time stop in the world of Talmud Torah

    J Boyarin•ARTICLE•Religion•2021•Cited by: 4•References: 7

    In 2012 I began a certain engagement as a way to fill what the academy tellingly calls a period of ‘leave.’ That engagement constitutes study at Mesivtha Tifereth Jerusalem (MTJ), the ‘last remaining’ yeshiva on New York’s Lower East Side, and it began and remains ambiguously situated between the rhythms of anthropological fieldwork and those of the adult, full-time occupant of a beis medresh. My experiences there provoke a number of critical que…

  • Polish Jews in Paris

    Daniel Meijers, J Boyarin•ARTICLE•Man•1994•Cited by: 4

  • On a balanced critique

    Open Access•Warren S Goldstein, Rebekka King et al.•ARTICLE•Critical Research on Religion•2017•Cited by: 3•References: 6

  • Can a religious approach be critical

    Open Access•Warren S Goldstein, J Boyarin et al.•ARTICLE•Critical Research on Religion•2014•Cited by: 3•References: 1

  • Death and theMinyan

    Open Access•J Boyarin•ARTICLE•Cultural Anthropology•1994•Cited by: 3•References: 7

  • Reading Exodus into History

    J Boyarin•ARTICLE•New Literary History•1992•Cited by: 2

    N AN EARLIER PAPER on the shifting significance of Palestine as the ground of Jewish historical identity, I broached several critical questions, one of which was phrased as follows: What are the grander links among the ancient Jewish state, the Western cultural complex of 'Zion' through the Bible, traditional Jewish culture in the modern period, Zionism, and what I will call here a postmodern ideal of Diaspora?' Here I will be considering the lin…

  • Traditionalist Jews and the Question of Whiteness

    J Boyarin•ARTICLE•Jewish Social Studies•2023•Cited by: 1

    This article has two main purposes. First, it aims to unpack the question "Are Jews white?" by insisting that the assignment of even ambiguous racial identities to "Jews" as an undifferentiated collective is a categorical mistake. It argues instead for a highly contextualized approach to the racialization of certain Jews or groups of Jews in certain times and places for certain purposes and from certain perspectives-which need not imply any lesse…

  • Jewish identification and critical theory

    Open Access•Annalise E Glauz-Todrank, Annalise E Glauz‐todrank et al.•ARTICLE•Critical Research on Religion•2014•Cited by: 1

    This symposium examines how various discursive frameworks inform Jewish and non-Jewish interpretations of Jewishness. Although the specific characteristics of these frameworks are context-dependent, the underlying themes remain the same: Jewish identification entails identifying "difference," and this process of drawing distinctions between Jews and non-Jews gets developed in discursive frameworks of temporality, "race thinking," nationalism, and…

  • Discerning the ghosts and the interest of the living

    Open Access•J Boyarin•ARTICLE•American Ethnologist•2005•Cited by: 1•References: 1

  • Storied Lives

    Open Access•J Boyarin•ARTICLE•American Ethnologist•1994•Cited by: 1

  • The Ethnography of Reading

    N Rapport, J Boyarin•ARTICLE•Man•1994•Cited by: 1

  • How the Past Lives On

    Kurt Lang, J Boyarin et al.•ARTICLE•Contemporary Sociology A Journal…•1993•Cited by: 1

  • Un lieu de l'oubli

    J Boyarin, Clémence Guibout•ARTICLE•Communications•1989•Cited by: 1

    Boyarin Jonathan, Guibout Clémence. Un lieu de l'oubli : le Lower East Side des Juifs. In: Communications, 49, 1989. La mémoire et l'oubli, sous la direction de Nicole Lapierre. pp. 185-193

  • Brief review

    Open Access•J Boyarin•ARTICLE•Dialectical Anthropology•1978

  • History of the Yiddish Language

    J Boyarin, Max Weinreich•ARTICLE•New German Critique•1982

  • Un lieu de l'oubli

    J Boyarin, Clémence Guibout•ARTICLE•Communications•1989•Cited by: 1

    Boyarin Jonathan, Guibout Clémence. Un lieu de l'oubli : le Lower East Side des Juifs. In: Communications, 49, 1989. La mémoire et l'oubli, sous la direction de Nicole Lapierre. pp. 185-193

  • Voices around the Text

    Open Access•J Boyarin•ARTICLE•Cultural Anthropology•1989•Cited by: 19•References: 22

  • Toward a Dialogue with Edward Said

    Daniel Boyarin, J Boyarin•ARTICLE•Critical Inquiry•1989•Cited by: 5

  • Palestine and Jewish history

    Open Access•J Boyarin•ARTICLE•Peace Review•1991•References: 2

  • An inquiry into inquiries and a representation of representations

    Open Access•J Boyarin•ARTICLE•Sociological Forum•1991•References: 3

  • Jewish Ethnography and the Question of the Book

    J Boyarin•ARTICLE•Anthropological Quarterly•1991•Cited by: 6

    The ethnographic study of Jews remains anomalous as a specialty within the profession of cultural anthropology in America, which is still largely organized according to the paradigm of culture or studies. Critical examination of this situation reveals the need for a re-examination of the area studies paradigm; the linkage between the history of anthropology and the unequal dialogue between Christians and Jews over the centuries; and textual/anamn…

  • Europe's Indian, America's Jew

    J Boyarin, Greg Sarris et al.•ARTICLE•boundary 2•1992

    The title of this piece could easily be taken to imply a playful inversion of a straightforward analogy. I once thought of using that analogy as my title, writing it as a question in logic: : Jew :: America : Indian? The question mark is not coy. Are the relations really that closely comparablebetween two empires, on one hand, and two peoples within those empires, both repressed to the point of genocide, on the other hand-that they could be reduc…

  • Reading Exodus into History

    J Boyarin•ARTICLE•New Literary History•1992•Cited by: 2

    N AN EARLIER PAPER on the shifting significance of Palestine as the ground of Jewish historical identity, I broached several critical questions, one of which was phrased as follows: What are the grander links among the ancient Jewish state, the Western cultural complex of 'Zion' through the Bible, traditional Jewish culture in the modern period, Zionism, and what I will call here a postmodern ideal of Diaspora?' Here I will be considering the lin…

  • Savage Escapes from Anthropology Department, Captures Jewish Studies Professor

    J Boyarin, Howard Eilberg-Schwartz et al.•ARTICLE•Anthropological Quarterly•1992

    L'A. analyse l'ouvrage de Howard Eilberg-Schwartz « The savage in Judaism : an anthropology of israelite religion and Ancient Judaism » dans lequel l'auteur presente une analyse symbolique et une attaque contre les prejudices soulignant la separation academique de l'etude des religions « primitives » d'un cote et du Judaisme et du Christiasnisme de l'autre. La premiere partie consiste en une contribution schematique a l'historiographie critique d…

  • Placing Reading

    J Boyarin•CHAPTER•The Ethnography of Reading•1993

  • Voices Around the Text

    J Boyarin•CHAPTER•The Ethnography of Reading•1993

    The quotes from Stephen Greenblatt and Wolfgang Iser suggest that, despite the apparent gap in time, the voices surrounding these texts are mutually dependent and coexistent. This chapter argues that the dialogism between reader and text identified in these quotes should not blind us to the social process among groups of readers collectively constructing given texts. It aims to address three primary issues: the ways people mark themselves as dist…

  • Polish Jews in Paris

    Iwona Irwin-Zarecka, J Boyarin•ARTICLE•Contemporary Sociology A Journal…•1993

  • How the Past Lives On

    Kurt Lang, J Boyarin et al.•ARTICLE•Contemporary Sociology A Journal…•1993•Cited by: 1

  • Diaspora

    Daniel Boyarin, J Boyarin•ARTICLE•Critical Inquiry•1993•Cited by: 143

  • The Ethnography of Reading

    David R Olson, J Boyarin•ARTICLE•Contemporary Sociology A Journal…•1994

  • Storied Lives

    Open Access•J Boyarin•ARTICLE•American Ethnologist•1994•Cited by: 1

  • Interpreting Literacies

    Dana Leibsohn, Brian Street et al.•ARTICLE•Anthropological Quarterly•1994

    L'A. analyse deux ouvrages traitant de l'alphabetisation, de la relation entre l'ecriture et la lecture, entre le lecteur et le texte, entre l'ecriture, la lecture et l'oralite : « Cross-cultural approaches to literacy » de B. V. Street et « The ethnography of reading » de J. Boyarin reunissent plusieurs essais

  • The Ethnography of Reading

    N Rapport, J Boyarin•ARTICLE•Man•1994•Cited by: 1

  • Polish Jews in Paris

    Daniel Meijers, J Boyarin•ARTICLE•Man•1994•Cited by: 4

  • Death and theMinyan

    Open Access•J Boyarin•ARTICLE•Cultural Anthropology•1994•Cited by: 3•References: 7

  • Social Memory. James FENTRESS and CHRIS WICKHAM

    Open Access•J Boyarin•ARTICLE•American Ethnologist•1994•Cited by: 5

  • Polish Jews in Paris

    Phyllis Cohen Albert, J Boyarin•ARTICLE•The American Historical Review•1995

  • In My Father's Study. BEN Orlove

    Open Access•J Boyarin•ARTICLE•American Ethnologist•1995

Sociology (37 works) · Philosophy (30 works) · History (28 works) · Jewish and Middle Eastern Studies (23 works) · Political science (21 works) · Judaism (19 works) · Philosophy (18 works) · Archaeology (17 works) · Art (17 works) · Law (16 works)

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