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Frank Proschan

Biographic Data

ID108679
NAMEFrank Proschan
GIVEN NAMESFrank
FAMILY NAMEProschan
SIGNATUREPROSCHAN F
AFFILIATIONSIndiana University
VERIFIEDNo
TOTAL WORKS15
TOTAL CITATIONS54
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR1981
LATEST PUBLICATION YEAR2026
H-INDEX3
  • The Sicilian Puppet Theater of Agrippino Manteo (1884–1947): The Paladins of France in America

    Frank Proschan•ARTICLE•Journal of American Folklore•2026

  • Orphan Lines and Orphan Songs: Poetics and Pragmatics of Kmhmu Parallel Verse

    Frank Proschan•ARTICLE•Journal of American Folklore•2022•Cited by: 1•References: 15

    The sung verse of Kmhmu highlanders involves a complex and unique system of pervasive canonical parallelism. "Reverse words" in the first member of a parallel set rhyme in a crosswise relation with their meaningful counterparts in the second member of the set. Within this system, some singers employ "orphan lines," where only the first member is sung, and listeners must guess what the meaningful line would be. Roman Jakobson's encouragement to ex…

  • Intangible Heritage in Museums: A Vietnamese Institution Leads the Way

    Open Access•Frank Proschan•ARTICLE•Anthropology News•2005•Cited by: 1

  • Response by Frank Proschan: On advocacy and advocates

    Frank Proschan•ARTICLE•Journal of Folklore Research•2004

  • Eunuch Mandarins, Soldats Mamzelles, Effeminate Boys, and Graceless Women

    Frank Proschan•ARTICLE•GLQ A Journal of Lesbian and Gay…•2002•Cited by: 12•References: 6

    Research Article| October 01 2002 EUNUCH MANDARINS, SOLDATS MAMZELLES, EFFEMINATE BOYS, AND GRACELESS WOMEN: French Colonial Constructions of Vietnamese Genders Frank Proschan Frank Proschan Search for other works by this author on: This Site Google GLQ (2002) 8 (4): 435–467. https://doi.org/10.1215/10642684-8-4-435 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter Link…

  • Bamboo on the Mountains. Kmhmu Highlanders from Southeast Asia and the U.S

    Terry E Miller, Terry Miller et al.•ARTICLE•Yearbook for Traditional Music•2001

  • Peoples of the Gourd: Imagined Ethnicities in Highland Southeast Asia

    Open Access•Frank Proschan•ARTICLE•The Journal of Asian Studies•2001•Cited by: 19•References: 26

    Since its appearance in 1983, Benedict Anderson'sImagined Communities: Reflections on the Origin and Spread of Nationalismhas taken on almost talismanic status, ritually invoked for its quasi-magical efficacy in thousands of scholarly discussions of nationalism and ethnicity. Anderson's book has given focus to a line of argument in which not only nationalism but also ethnicity are seen as reflexes of the Euroamerican colonial enterprise. Anderson…

  • Society of Lesbian and Gay Anthropologists: AAA Meeting (or: “Don't Wear Red)

    Open Access•Elizabeth Stassinos, Frank Proschan et al.•ARTICLE•Anthropology News•2000

  • We are all Kmhmu, just the same: Ethnonyms, Ethnic Identities, and Ethnic Groups

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1997•Cited by: 17•References: 28

    Ethnonyms (the names of ethnic groups), in their socially situated linguistic use, can offer insights into indigenous conceptions of the sociocultural universe. Here I examine the complex ethnonymic system of the Kmhmu of northern Laos and neighboring regions. Kmhmu is both an ethnonym and a common noun meaning "person" or "human"; I consider how the term is understood during the ongoing communicative work of the community. Kmhmu ethnonymic usage…

  • Recognizing Gay and Lesbian Speech

    Open Access•Frank Proschan•ARTICLE•American Anthropologist•1997•Cited by: 1

    Beyond the Lavender Lexicon: Authenticity, Imagination, and Appropriation in Lesbian and Gay Languages. William L. Leap. ed. Luxembourg: Gordon and Breach, 1995. 360 pp.Word's Out: Gay Men's English. William L. Leap. Minneapolis: University of Minnesota Press, 1996. 181 pp

  • Purported Proclivities

    Open Access•Frank Proschan•ARTICLE•Anthropology News•1996

  • Shattered World: Adaptation and Survival among Vietnam's Highland Peoples during the Vietnam War. Gerald Cannon Hickey

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1995

  • Beyond the Killing Fields: Voices of Nine Cambodian Survivors in America. Usha Welaratna

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1995

  • Painting and Performance: Chinese Picture Recitation and Its Indian Genesis. Victor H. Mair

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1992

  • Puppet Voices and Interlocutors: Language in Folk Puppetry

    Frank Proschan•ARTICLE•Journal of American Folklore•1981•Cited by: 3

    FOLK PUPPETRY IS BOTH A PART OF and apart from folk drama. Folk drama, whether with puppet actors or human actors, has as its task the presentation of selected moments of human social life and selected forms of human communication, drawn from life as a multiform whole and communication as a multichanneled system. The traditional performer, whether puppeteer or actor, must combine a legacy of conventionalized conceptions of how people behave, how …

  • Peoples of the Gourd: Imagined Ethnicities in Highland Southeast Asia

    Open Access•Frank Proschan•ARTICLE•The Journal of Asian Studies•2001•Cited by: 19•References: 26

    Since its appearance in 1983, Benedict Anderson'sImagined Communities: Reflections on the Origin and Spread of Nationalismhas taken on almost talismanic status, ritually invoked for its quasi-magical efficacy in thousands of scholarly discussions of nationalism and ethnicity. Anderson's book has given focus to a line of argument in which not only nationalism but also ethnicity are seen as reflexes of the Euroamerican colonial enterprise. Anderson…

  • We are all Kmhmu, just the same: Ethnonyms, Ethnic Identities, and Ethnic Groups

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1997•Cited by: 17•References: 28

    Ethnonyms (the names of ethnic groups), in their socially situated linguistic use, can offer insights into indigenous conceptions of the sociocultural universe. Here I examine the complex ethnonymic system of the Kmhmu of northern Laos and neighboring regions. Kmhmu is both an ethnonym and a common noun meaning "person" or "human"; I consider how the term is understood during the ongoing communicative work of the community. Kmhmu ethnonymic usage…

  • Eunuch Mandarins, Soldats Mamzelles, Effeminate Boys, and Graceless Women

    Frank Proschan•ARTICLE•GLQ A Journal of Lesbian and Gay…•2002•Cited by: 12•References: 6

    Research Article| October 01 2002 EUNUCH MANDARINS, SOLDATS MAMZELLES, EFFEMINATE BOYS, AND GRACELESS WOMEN: French Colonial Constructions of Vietnamese Genders Frank Proschan Frank Proschan Search for other works by this author on: This Site Google GLQ (2002) 8 (4): 435–467. https://doi.org/10.1215/10642684-8-4-435 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter Link…

  • Puppet Voices and Interlocutors: Language in Folk Puppetry

    Frank Proschan•ARTICLE•Journal of American Folklore•1981•Cited by: 3

    FOLK PUPPETRY IS BOTH A PART OF and apart from folk drama. Folk drama, whether with puppet actors or human actors, has as its task the presentation of selected moments of human social life and selected forms of human communication, drawn from life as a multiform whole and communication as a multichanneled system. The traditional performer, whether puppeteer or actor, must combine a legacy of conventionalized conceptions of how people behave, how …

  • Orphan Lines and Orphan Songs: Poetics and Pragmatics of Kmhmu Parallel Verse

    Frank Proschan•ARTICLE•Journal of American Folklore•2022•Cited by: 1•References: 15

    The sung verse of Kmhmu highlanders involves a complex and unique system of pervasive canonical parallelism. "Reverse words" in the first member of a parallel set rhyme in a crosswise relation with their meaningful counterparts in the second member of the set. Within this system, some singers employ "orphan lines," where only the first member is sung, and listeners must guess what the meaningful line would be. Roman Jakobson's encouragement to ex…

  • Intangible Heritage in Museums: A Vietnamese Institution Leads the Way

    Open Access•Frank Proschan•ARTICLE•Anthropology News•2005•Cited by: 1

  • Recognizing Gay and Lesbian Speech

    Open Access•Frank Proschan•ARTICLE•American Anthropologist•1997•Cited by: 1

    Beyond the Lavender Lexicon: Authenticity, Imagination, and Appropriation in Lesbian and Gay Languages. William L. Leap. ed. Luxembourg: Gordon and Breach, 1995. 360 pp.Word's Out: Gay Men's English. William L. Leap. Minneapolis: University of Minnesota Press, 1996. 181 pp

  • Puppet Voices and Interlocutors: Language in Folk Puppetry

    Frank Proschan•ARTICLE•Journal of American Folklore•1981•Cited by: 3

    FOLK PUPPETRY IS BOTH A PART OF and apart from folk drama. Folk drama, whether with puppet actors or human actors, has as its task the presentation of selected moments of human social life and selected forms of human communication, drawn from life as a multiform whole and communication as a multichanneled system. The traditional performer, whether puppeteer or actor, must combine a legacy of conventionalized conceptions of how people behave, how …

  • Painting and Performance: Chinese Picture Recitation and Its Indian Genesis. Victor H. Mair

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1992

  • Shattered World: Adaptation and Survival among Vietnam's Highland Peoples during the Vietnam War. Gerald Cannon Hickey

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1995

  • Beyond the Killing Fields: Voices of Nine Cambodian Survivors in America. Usha Welaratna

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1995

  • Purported Proclivities

    Open Access•Frank Proschan•ARTICLE•Anthropology News•1996

  • We are all Kmhmu, just the same: Ethnonyms, Ethnic Identities, and Ethnic Groups

    Open Access•Frank Proschan•ARTICLE•American Ethnologist•1997•Cited by: 17•References: 28

    Ethnonyms (the names of ethnic groups), in their socially situated linguistic use, can offer insights into indigenous conceptions of the sociocultural universe. Here I examine the complex ethnonymic system of the Kmhmu of northern Laos and neighboring regions. Kmhmu is both an ethnonym and a common noun meaning "person" or "human"; I consider how the term is understood during the ongoing communicative work of the community. Kmhmu ethnonymic usage…

  • Recognizing Gay and Lesbian Speech

    Open Access•Frank Proschan•ARTICLE•American Anthropologist•1997•Cited by: 1

    Beyond the Lavender Lexicon: Authenticity, Imagination, and Appropriation in Lesbian and Gay Languages. William L. Leap. ed. Luxembourg: Gordon and Breach, 1995. 360 pp.Word's Out: Gay Men's English. William L. Leap. Minneapolis: University of Minnesota Press, 1996. 181 pp

  • Society of Lesbian and Gay Anthropologists: AAA Meeting (or: “Don't Wear Red)

    Open Access•Elizabeth Stassinos, Frank Proschan et al.•ARTICLE•Anthropology News•2000

  • Bamboo on the Mountains. Kmhmu Highlanders from Southeast Asia and the U.S

    Terry E Miller, Terry Miller et al.•ARTICLE•Yearbook for Traditional Music•2001

  • Peoples of the Gourd: Imagined Ethnicities in Highland Southeast Asia

    Open Access•Frank Proschan•ARTICLE•The Journal of Asian Studies•2001•Cited by: 19•References: 26

    Since its appearance in 1983, Benedict Anderson'sImagined Communities: Reflections on the Origin and Spread of Nationalismhas taken on almost talismanic status, ritually invoked for its quasi-magical efficacy in thousands of scholarly discussions of nationalism and ethnicity. Anderson's book has given focus to a line of argument in which not only nationalism but also ethnicity are seen as reflexes of the Euroamerican colonial enterprise. Anderson…

  • Eunuch Mandarins, Soldats Mamzelles, Effeminate Boys, and Graceless Women

    Frank Proschan•ARTICLE•GLQ A Journal of Lesbian and Gay…•2002•Cited by: 12•References: 6

    Research Article| October 01 2002 EUNUCH MANDARINS, SOLDATS MAMZELLES, EFFEMINATE BOYS, AND GRACELESS WOMEN: French Colonial Constructions of Vietnamese Genders Frank Proschan Frank Proschan Search for other works by this author on: This Site Google GLQ (2002) 8 (4): 435–467. https://doi.org/10.1215/10642684-8-4-435 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Facebook Twitter Link…

  • Response by Frank Proschan: On advocacy and advocates

    Frank Proschan•ARTICLE•Journal of Folklore Research•2004

  • Intangible Heritage in Museums: A Vietnamese Institution Leads the Way

    Open Access•Frank Proschan•ARTICLE•Anthropology News•2005•Cited by: 1

  • Orphan Lines and Orphan Songs: Poetics and Pragmatics of Kmhmu Parallel Verse

    Frank Proschan•ARTICLE•Journal of American Folklore•2022•Cited by: 1•References: 15

    The sung verse of Kmhmu highlanders involves a complex and unique system of pervasive canonical parallelism. "Reverse words" in the first member of a parallel set rhyme in a crosswise relation with their meaningful counterparts in the second member of the set. Within this system, some singers employ "orphan lines," where only the first member is sung, and listeners must guess what the meaningful line would be. Roman Jakobson's encouragement to ex…

  • The Sicilian Puppet Theater of Agrippino Manteo (1884–1947): The Paladins of France in America

    Frank Proschan•ARTICLE•Journal of American Folklore•2026

Sociology (9 works) · Philosophy (7 works) · History (6 works) · Linguistics (6 works) · Computer Science (5 works) · Art (4 works) · Citation (4 works) · Gender Studies (4 works) · History (4 works) · Library science (4 works)

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