Pisith San
Biographic Data
| ID | 1094161 |
|---|---|
| NAME | Pisith San |
| GIVEN NAMES | Pisith |
| FAMILY NAME | San |
| SIGNATURE | SAN P |
| AFFILIATIONS | Tallinn University of Technology |
| ORCID | 0000-0003-3513-5100 |
| VERIFIED | Yes |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2023 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Buddhist Third Places
This article discusses key historical architectural structures in Cambodia and Nepal—the dharmasālā of King Jayavarman VII (c. 1122–1218 CE) and sattal (also known as sattra) structure from Licchavi-era Nepal (c. 450–750 CE). These structures have served a variety of purposes for their local communities in the past and continue to fulfill similar roles even today. In historical Asian cities, the central role of these structures, which were eviden…
Buddhism, Wealth, and Privilege
This essay compares key essays on Buddhism by B.R. Ambedkar and Jürgen Habermas vis-à-vis the issue of Buddhism, wealth, and privilege, and the respective statements again to what the Buddha taught, from a Theravada perspective. In doing so, it can be seen that Buddhism does not indeed endorse privilege in this world-but what seems to be privilege and inherited wealth are actual merits from a former life. Since these come with their own dangers, …
No prominent works on this page.
Buddhism, Wealth, and Privilege
This essay compares key essays on Buddhism by B.R. Ambedkar and Jürgen Habermas vis-à-vis the issue of Buddhism, wealth, and privilege, and the respective statements again to what the Buddha taught, from a Theravada perspective. In doing so, it can be seen that Buddhism does not indeed endorse privilege in this world-but what seems to be privilege and inherited wealth are actual merits from a former life. Since these come with their own dangers, …
Buddhist Third Places
This article discusses key historical architectural structures in Cambodia and Nepal—the dharmasālā of King Jayavarman VII (c. 1122–1218 CE) and sattal (also known as sattra) structure from Licchavi-era Nepal (c. 450–750 CE). These structures have served a variety of purposes for their local communities in the past and continue to fulfill similar roles even today. In historical Asian cities, the central role of these structures, which were eviden…
Buddhism (2 works) · Ancient history (1 work) · Anthropological Studies and Insights (1 work) · Archaeology (1 work) · Art (1 work) · Cambodian History and Society (1 work) · Epistemology (1 work) · Gautama Buddha (1 work) · Geography (1 work) · History (1 work)