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M Kamp

Biographic Data

ID110373
NAMEM Kamp
GIVEN NAMESM
FAMILY NAMEKamp
SIGNATUREKAMP M
AFFILIATIONSUniversity of Wyoming
ORCID0000-0001-6046-3128
VERIFIEDYes
TOTAL WORKS21
TOTAL CITATIONS15
AUTHOR COUNT21
EDITOR COUNT0
FIRST PUBLICATION YEAR1965
LATEST PUBLICATION YEAR2025
H-INDEX3
  • Hungry and Starving

    M Kamp•ARTICLE•The Journal of Modern History•2025

  • Krista A. Goff. Nested Nationalism

    Open Access•M Kamp•ARTICLE•The American Historical Review•2023

    In Nested Nationalisms, Krista Goff traces the “recurring, enduring, and symbiotic” relationship among nationalisms in Soviet Azerbaijan, where elites from the Republic’s Azerbaijani majority pressured Lezgin, Talysh, and Georgian-Ingiloi minorities to assimilate (6). Goff uses “nested” as a metaphor to show the tiers of national belonging within the Soviet system, where titular majorities of the fourteen national republics were minorities in rel…

  • A Fragmented Family Story

    M Kamp, Elyor Karimov•ARTICLE•Central Asian Affairs•2022

    This article combines oral histories with documents from family and public archives to re-assemble fragments of a Tashkent family history, and it uses Bourdieu’s theses on social reproduction and cultural capital to analyze the ways that this family repurposed its status-seeking decisions in changed political circumstances. Beginning with the author’s effort to document an ancestor who served as a shine-keeper, the article explores what became of…

  • Uzbek Migrants in Türkiye

    M Kamp, Shoirakhon Nurdinova•ARTICLE•Region Regional Studies of Russia…•2022

    Region: Regional Studies of Russia, Eastern Europe, and Central Asia - Volume 11, Number 2, July 2022

  • Pipe Dreams

    M Kamp•ARTICLE•Technology and Culture•2022

    Reviewed by: Pipe Dreams: Water and Empire in Central Asia's Aral Sea Basin by Maya K. Peterson Marianne Kamp (bio) Pipe Dreams: Water and Empire in Central Asia's Aral Sea Basin By Maya K. Peterson. Cambridge: Cambridge University Press, 2019. Pp. xxii + 399. The continuity of a vision for irrigation is on display in Peterson's Pipe Dreams, where the author's research reveals that Imperial Russia's dreams of constructing vast new systems of cana…

  • Under Solomon’s throne

    Aisalkyn Botoeva, Stefan B Kirmse et al.•ARTICLE•Central Asian Survey•2018•References: 1

    Winner of the 2014 Central Eurasian Studies Society Book Award in the Social Sciences. Under Solomon s Throne provides a rare ground-level analysis of post-Soviet Central Asia s social and political paradoxes by focusing on an urban ethnic community: the Uzbeks in Osh, Kyrgyzstan, who have maintained visions of societal renewal throughout economic upheaval, political discrimination, and massive violence.Morgan Liu illuminates many of the challeng…

  • Broken Ties in the Ferghana Valley

    M Kamp•ARTICLE•Current History•2017

    An anthropologist with long ties to a border town in Central Asia watched as nationalist sentiment turned what had been an informal boundary into a hard divide between erstwhile neighbors

  • Recollections of collectivization in Uzbekistan

    M Kamp, Russell Zanca•ARTICLE•Central Asian Survey•2017•Cited by: 3•References: 12

    Collectivization of agriculture in Uzbekistan demanded the efforts of many local agitators who called on Uzbek dehqons to join kolkhozes, and who stimulated a local version of class warfare. In oral history interviews with those who experienced mass collectivization’s first moments, we find both the brutality of change imposed from above and a social transformation led by local Uzbek activists. We argue that Uzbek agitators allowed many dehqons t…

  • Collectivization and social engineering

    M Kamp•ARTICLE•Central Asian Survey•2017•References: 2

    Levin’s study of Jews and early Soviet policies in Uzbekistan shows both the advantages and the problems with writing a historical study based on a significant but narrow body of data. A nice compl

  • The Soviet Legacy and Women's Rights in Central Asia

    M Kamp•ARTICLE•Current History•2016

    While Soviet efforts to promote gender equality are not openly celebrated, the idea planted in the region during that now-disdained era—that men and women should be equal under the law—is still holding fast

  • Debating Sharia

    M Kamp•ARTICLE•Journal of women's history•2015

    In 1917, a year of revolutionary change in the Russian Empire, Muslim women organized a congress in order to propose and debate resolutions that they hoped would be incorporated into Russia’s new constitution. Transcripts from the April Congress in Kazan provide evidence that participants sharply disagreed over whether polygyny should be permitted, limited, or abrogated, and they used these debates to articulate their own understandings of rights…

  • Variations on Uzbek Identity

    Open Access•M Kamp•ARTICLE•American Ethnologist•2015

  • Author-critic forum

    M Kamp, Russell Zanca et al.•ARTICLE•Central Asian Survey•2015•References: 12

    Review: M. Nazif ShahraniIf one wants to write an anthropology of Islam, one should begin, as Muslims do, from the concept of discursive tradition that includes and relates itself to the founding texts of the Qur'an and the Hadith. (Asad 1986 Asad, Talal. 1986. The Idea of an Anthropology of Islam. Center for Contemporary Arab Studies, Georgetown University, Occasional Papers. [Google Scholar], 14)The meta-question addressed here is: What does it…

  • Cultural Patterns of Health Care Beliefs and Practices among Muslim Women in Uzbekistan

    Open Access•Zulfiya Tursunova, M Kamp et al.•ARTICLE•Health Culture and Society•2014

    The purpose of this ethnographic study is to describe and analyse the meanings and uses of healthpromotion practices and beliefs, healing practices and folk medicine for Uzbek Muslim women.Contemporary healing practices can be seen as combining shamanic and Islamic concepts aboutdisease and healing, Sufi Research focus.The research questions ask how participants make decisions to seek remedies throughhealing practices, and how and whether they ex…

  • Petru Negură, Mobilitate socială și limite de aparat

    Open Access•Petru Negur, J Hellbeck et al.•ARTICLE•PLURAL History Culture Society•2013•References: 1

    The biography of Ion, who came from a poor peasant family, then became professor (he obtained his PhD at the most prestigious university in the former Soviet empire) and member of the first freely elected Moldovan parliament, offers a case study in which we can observe, at the micro scale, the upward social mobility process that took place in the Soviet Union through secondary and higher education institutions. However, this “life story” illustra…

  • Author–critic forum

    Nick Megoran, Colette Harris et al.•ARTICLE•Central Asian Survey•2012

    The ‘Author–Critic Forum’ format consists of a standard review of a new book plus a number of shorter appraisals of it, and finally a response by the author to all these contributions. The choice o

  • Multimedia review

    M Kamp•ARTICLE•Central Asian Survey•2012

  • Where Did the Mullahs Go? Oral Histories from Rural Uzbekistan

    M Kamp•ARTICLE•Die Welt des Islams•2010•Cited by: 3

    Oral histories with elderly collective farmers in Uzbekistan, who recalled the establishment of their collective farms in the 1930s, depict the closing of village mosques and the disappearance of many rural mullahs. Anti-religious policies focused on Islamic institutions and paid functionaries; however, mullahs were left in many villages, and they continued to lead Islamic practices clandestinely. Religious leaders who had never been closely tied…

  • Gender Ideals and Income Realities

    Open Access•M Kamp•ARTICLE•Nationalities Papers•2005•Cited by: 8•References: 5

    In Uzbekistan, the 1990s brought significant and sometimes drastic change in employment and income security and in earning opportunities. In focus groups conducted in 1996 and 1997 with citizens of Uzbekistan from various ethnicities, regions and social classes, it was within the context of discussion of work and income that the idea of “transition” came through most clearly: life was once normal, and will be normal again sometime, but meanwhile …

  • Three Lives of Saodat

    M Kamp, Marianne R Kamp•ARTICLE•The Oral History Review•2001•Cited by: 1

    (2001). Three Lives of Saodat: Communist, Uzbek, Survivor. The Oral History Review: Vol. 28, No. 2, pp. 21-58

  • Der private Haushalt in der Bundesrepublik Deutschland 1960/61

    M Kamp•BOOK•Der private Haushalt in der…•1965

  • Gender Ideals and Income Realities

    Open Access•M Kamp•ARTICLE•Nationalities Papers•2005•Cited by: 8•References: 5

    In Uzbekistan, the 1990s brought significant and sometimes drastic change in employment and income security and in earning opportunities. In focus groups conducted in 1996 and 1997 with citizens of Uzbekistan from various ethnicities, regions and social classes, it was within the context of discussion of work and income that the idea of “transition” came through most clearly: life was once normal, and will be normal again sometime, but meanwhile …

  • Recollections of collectivization in Uzbekistan

    M Kamp, Russell Zanca•ARTICLE•Central Asian Survey•2017•Cited by: 3•References: 12

    Collectivization of agriculture in Uzbekistan demanded the efforts of many local agitators who called on Uzbek dehqons to join kolkhozes, and who stimulated a local version of class warfare. In oral history interviews with those who experienced mass collectivization’s first moments, we find both the brutality of change imposed from above and a social transformation led by local Uzbek activists. We argue that Uzbek agitators allowed many dehqons t…

  • Where Did the Mullahs Go? Oral Histories from Rural Uzbekistan

    M Kamp•ARTICLE•Die Welt des Islams•2010•Cited by: 3

    Oral histories with elderly collective farmers in Uzbekistan, who recalled the establishment of their collective farms in the 1930s, depict the closing of village mosques and the disappearance of many rural mullahs. Anti-religious policies focused on Islamic institutions and paid functionaries; however, mullahs were left in many villages, and they continued to lead Islamic practices clandestinely. Religious leaders who had never been closely tied…

  • Three Lives of Saodat

    M Kamp, Marianne R Kamp•ARTICLE•The Oral History Review•2001•Cited by: 1

    (2001). Three Lives of Saodat: Communist, Uzbek, Survivor. The Oral History Review: Vol. 28, No. 2, pp. 21-58

  • Der private Haushalt in der Bundesrepublik Deutschland 1960/61

    M Kamp•BOOK•Der private Haushalt in der…•1965

  • Three Lives of Saodat

    M Kamp, Marianne R Kamp•ARTICLE•The Oral History Review•2001•Cited by: 1

    (2001). Three Lives of Saodat: Communist, Uzbek, Survivor. The Oral History Review: Vol. 28, No. 2, pp. 21-58

  • Gender Ideals and Income Realities

    Open Access•M Kamp•ARTICLE•Nationalities Papers•2005•Cited by: 8•References: 5

    In Uzbekistan, the 1990s brought significant and sometimes drastic change in employment and income security and in earning opportunities. In focus groups conducted in 1996 and 1997 with citizens of Uzbekistan from various ethnicities, regions and social classes, it was within the context of discussion of work and income that the idea of “transition” came through most clearly: life was once normal, and will be normal again sometime, but meanwhile …

  • Where Did the Mullahs Go? Oral Histories from Rural Uzbekistan

    M Kamp•ARTICLE•Die Welt des Islams•2010•Cited by: 3

    Oral histories with elderly collective farmers in Uzbekistan, who recalled the establishment of their collective farms in the 1930s, depict the closing of village mosques and the disappearance of many rural mullahs. Anti-religious policies focused on Islamic institutions and paid functionaries; however, mullahs were left in many villages, and they continued to lead Islamic practices clandestinely. Religious leaders who had never been closely tied…

  • Author–critic forum

    Nick Megoran, Colette Harris et al.•ARTICLE•Central Asian Survey•2012

    The ‘Author–Critic Forum’ format consists of a standard review of a new book plus a number of shorter appraisals of it, and finally a response by the author to all these contributions. The choice o

  • Multimedia review

    M Kamp•ARTICLE•Central Asian Survey•2012

  • Petru Negură, Mobilitate socială și limite de aparat

    Open Access•Petru Negur, J Hellbeck et al.•ARTICLE•PLURAL History Culture Society•2013•References: 1

    The biography of Ion, who came from a poor peasant family, then became professor (he obtained his PhD at the most prestigious university in the former Soviet empire) and member of the first freely elected Moldovan parliament, offers a case study in which we can observe, at the micro scale, the upward social mobility process that took place in the Soviet Union through secondary and higher education institutions. However, this “life story” illustra…

  • Cultural Patterns of Health Care Beliefs and Practices among Muslim Women in Uzbekistan

    Open Access•Zulfiya Tursunova, M Kamp et al.•ARTICLE•Health Culture and Society•2014

    The purpose of this ethnographic study is to describe and analyse the meanings and uses of healthpromotion practices and beliefs, healing practices and folk medicine for Uzbek Muslim women.Contemporary healing practices can be seen as combining shamanic and Islamic concepts aboutdisease and healing, Sufi Research focus.The research questions ask how participants make decisions to seek remedies throughhealing practices, and how and whether they ex…

  • Debating Sharia

    M Kamp•ARTICLE•Journal of women's history•2015

    In 1917, a year of revolutionary change in the Russian Empire, Muslim women organized a congress in order to propose and debate resolutions that they hoped would be incorporated into Russia’s new constitution. Transcripts from the April Congress in Kazan provide evidence that participants sharply disagreed over whether polygyny should be permitted, limited, or abrogated, and they used these debates to articulate their own understandings of rights…

  • Variations on Uzbek Identity

    Open Access•M Kamp•ARTICLE•American Ethnologist•2015

  • Author-critic forum

    M Kamp, Russell Zanca et al.•ARTICLE•Central Asian Survey•2015•References: 12

    Review: M. Nazif ShahraniIf one wants to write an anthropology of Islam, one should begin, as Muslims do, from the concept of discursive tradition that includes and relates itself to the founding texts of the Qur'an and the Hadith. (Asad 1986 Asad, Talal. 1986. The Idea of an Anthropology of Islam. Center for Contemporary Arab Studies, Georgetown University, Occasional Papers. [Google Scholar], 14)The meta-question addressed here is: What does it…

  • The Soviet Legacy and Women's Rights in Central Asia

    M Kamp•ARTICLE•Current History•2016

    While Soviet efforts to promote gender equality are not openly celebrated, the idea planted in the region during that now-disdained era—that men and women should be equal under the law—is still holding fast

  • Broken Ties in the Ferghana Valley

    M Kamp•ARTICLE•Current History•2017

    An anthropologist with long ties to a border town in Central Asia watched as nationalist sentiment turned what had been an informal boundary into a hard divide between erstwhile neighbors

  • Recollections of collectivization in Uzbekistan

    M Kamp, Russell Zanca•ARTICLE•Central Asian Survey•2017•Cited by: 3•References: 12

    Collectivization of agriculture in Uzbekistan demanded the efforts of many local agitators who called on Uzbek dehqons to join kolkhozes, and who stimulated a local version of class warfare. In oral history interviews with those who experienced mass collectivization’s first moments, we find both the brutality of change imposed from above and a social transformation led by local Uzbek activists. We argue that Uzbek agitators allowed many dehqons t…

  • Collectivization and social engineering

    M Kamp•ARTICLE•Central Asian Survey•2017•References: 2

    Levin’s study of Jews and early Soviet policies in Uzbekistan shows both the advantages and the problems with writing a historical study based on a significant but narrow body of data. A nice compl

  • Under Solomon’s throne

    Aisalkyn Botoeva, Stefan B Kirmse et al.•ARTICLE•Central Asian Survey•2018•References: 1

    Winner of the 2014 Central Eurasian Studies Society Book Award in the Social Sciences. Under Solomon s Throne provides a rare ground-level analysis of post-Soviet Central Asia s social and political paradoxes by focusing on an urban ethnic community: the Uzbeks in Osh, Kyrgyzstan, who have maintained visions of societal renewal throughout economic upheaval, political discrimination, and massive violence.Morgan Liu illuminates many of the challeng…

  • A Fragmented Family Story

    M Kamp, Elyor Karimov•ARTICLE•Central Asian Affairs•2022

    This article combines oral histories with documents from family and public archives to re-assemble fragments of a Tashkent family history, and it uses Bourdieu’s theses on social reproduction and cultural capital to analyze the ways that this family repurposed its status-seeking decisions in changed political circumstances. Beginning with the author’s effort to document an ancestor who served as a shine-keeper, the article explores what became of…

  • Uzbek Migrants in Türkiye

    M Kamp, Shoirakhon Nurdinova•ARTICLE•Region Regional Studies of Russia…•2022

    Region: Regional Studies of Russia, Eastern Europe, and Central Asia - Volume 11, Number 2, July 2022

  • Pipe Dreams

    M Kamp•ARTICLE•Technology and Culture•2022

    Reviewed by: Pipe Dreams: Water and Empire in Central Asia's Aral Sea Basin by Maya K. Peterson Marianne Kamp (bio) Pipe Dreams: Water and Empire in Central Asia's Aral Sea Basin By Maya K. Peterson. Cambridge: Cambridge University Press, 2019. Pp. xxii + 399. The continuity of a vision for irrigation is on display in Peterson's Pipe Dreams, where the author's research reveals that Imperial Russia's dreams of constructing vast new systems of cana…

  • Krista A. Goff. Nested Nationalism

    Open Access•M Kamp•ARTICLE•The American Historical Review•2023

    In Nested Nationalisms, Krista Goff traces the “recurring, enduring, and symbiotic” relationship among nationalisms in Soviet Azerbaijan, where elites from the Republic’s Azerbaijani majority pressured Lezgin, Talysh, and Georgian-Ingiloi minorities to assimilate (6). Goff uses “nested” as a metaphor to show the tiers of national belonging within the Soviet system, where titular majorities of the fourteen national republics were minorities in rel…

  • Hungry and Starving

    M Kamp•ARTICLE•The Journal of Modern History•2025

Political science (16 works) · Sociology (14 works) · Soviet and Russian History (12 works) · Law (11 works) · History (10 works) · Gender Studies (9 works) · Jewish and Middle Eastern Studies (7 works) · Politics (7 works) · Ancient history (6 works) · Gender Studies (6 works)

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