Carl S Meyer
Biographic Data
| ID | 1105616 |
|---|---|
| NAME | Carl S Meyer |
| GIVEN NAMES | Carl S |
| FAMILY NAME | Meyer |
| SIGNATURE | MEYER C S |
| AFFILIATIONS | Concordia Seminary |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1958 |
| LATEST PUBLICATION YEAR | 1972 |
| H-INDEX | 1 |
Melanchthon's Visitation Articles of 1528
Historians and biographers have written at length about Philip Melanchthon, both as a humanist and reformer. Among recent studies are those by Michael Rogness, Philip Melanchthon: Reformer Without Honor (1969) and Clyde L. Manschreck, Melanchthon: The Quiet Reformer (1958). The most massive study is Wilhelm Maurer's Der junge Melanchthon zwischen Humanismus und Reformation , in two volumes. The first, published in 1967, is the thinner; it deals w…
Erasmus and Reuchlin
Sixteenth Century Essays and Studies (Volume II)
One way out of this impasse may be to search for the external conditions that produced and shaped German Anabaptism.There is, first of all, the question of popular religious movements before Anabaptism.Zeman gives the customary, cavalier dismissal to the hypo- theses of Ludwig Keller and Albrecht Ritschl, vi^ho tried to connect Anabaptism with pre- vious sectarian movements, but he cites approvingly the theories of Amadeo Molnar, which point in t…
Sixteenth Century Essays and Studies
Melanchthon, Theologian of Ecumenism
On 22 February 1546 Martin Luther's body was laid to rest in the church at Wittenberg. Fourteen years and two months later Philip Melanchthon was interred at his side. In the funeral oration at the bier of Luther, Melanchthon included a prayer. It reads (in John Bale's translation, printed already in 1546): ‘We thanke the omnipotent God, the eternal father of our lorde Jesus Christ, the onlye founder of thy true churche, togeyther with thy sonne …
Lutheran Immigrant Churches Face the Problems of the Frontier
Turner has no mention of "Lutherans" on the frontier, and Paxson disregards them. Marcus Lee Hansen, better than any other historian, secular or ecclesiastical, has seen the importance of Lutheran immigration, Scandinavian and German, for its relation to the westward movement and the frontier.However, his suggestion that a survey be inaugurated of the source materials in the libraries of theological institutions and in the archives of church head…
Henry VIII Burns Luther's Books, 12 May 1521
Luther's name was unknown in England on that 31 October 1517 when he posted his Ninety-Five Theses on the door of the Castle Church in Wittenberg. Relatively soon, however, after this momentous event it would be widely known in London
Melanchthon's Visitation Articles of 1528
Historians and biographers have written at length about Philip Melanchthon, both as a humanist and reformer. Among recent studies are those by Michael Rogness, Philip Melanchthon: Reformer Without Honor (1969) and Clyde L. Manschreck, Melanchthon: The Quiet Reformer (1958). The most massive study is Wilhelm Maurer's Der junge Melanchthon zwischen Humanismus und Reformation , in two volumes. The first, published in 1967, is the thinner; it deals w…
Lutheran Immigrant Churches Face the Problems of the Frontier
Turner has no mention of "Lutherans" on the frontier, and Paxson disregards them. Marcus Lee Hansen, better than any other historian, secular or ecclesiastical, has seen the importance of Lutheran immigration, Scandinavian and German, for its relation to the westward movement and the frontier.However, his suggestion that a survey be inaugurated of the source materials in the libraries of theological institutions and in the archives of church head…
Henry VIII Burns Luther's Books, 12 May 1521
Luther's name was unknown in England on that 31 October 1517 when he posted his Ninety-Five Theses on the door of the Castle Church in Wittenberg. Relatively soon, however, after this momentous event it would be widely known in London
Henry VIII Burns Luther's Books, 12 May 1521
Luther's name was unknown in England on that 31 October 1517 when he posted his Ninety-Five Theses on the door of the Castle Church in Wittenberg. Relatively soon, however, after this momentous event it would be widely known in London
Lutheran Immigrant Churches Face the Problems of the Frontier
Turner has no mention of "Lutherans" on the frontier, and Paxson disregards them. Marcus Lee Hansen, better than any other historian, secular or ecclesiastical, has seen the importance of Lutheran immigration, Scandinavian and German, for its relation to the westward movement and the frontier.However, his suggestion that a survey be inaugurated of the source materials in the libraries of theological institutions and in the archives of church head…
Melanchthon, Theologian of Ecumenism
On 22 February 1546 Martin Luther's body was laid to rest in the church at Wittenberg. Fourteen years and two months later Philip Melanchthon was interred at his side. In the funeral oration at the bier of Luther, Melanchthon included a prayer. It reads (in John Bale's translation, printed already in 1546): ‘We thanke the omnipotent God, the eternal father of our lorde Jesus Christ, the onlye founder of thy true churche, togeyther with thy sonne …
Erasmus and Reuchlin
Sixteenth Century Essays and Studies (Volume II)
One way out of this impasse may be to search for the external conditions that produced and shaped German Anabaptism.There is, first of all, the question of popular religious movements before Anabaptism.Zeman gives the customary, cavalier dismissal to the hypo- theses of Ludwig Keller and Albrecht Ritschl, vi^ho tried to connect Anabaptism with pre- vious sectarian movements, but he cites approvingly the theories of Amadeo Molnar, which point in t…
Sixteenth Century Essays and Studies
Melanchthon's Visitation Articles of 1528
Historians and biographers have written at length about Philip Melanchthon, both as a humanist and reformer. Among recent studies are those by Michael Rogness, Philip Melanchthon: Reformer Without Honor (1969) and Clyde L. Manschreck, Melanchthon: The Quiet Reformer (1958). The most massive study is Wilhelm Maurer's Der junge Melanchthon zwischen Humanismus und Reformation , in two volumes. The first, published in 1967, is the thinner; it deals w…
Art (6 works) · History (4 works) · Reformation and Early Modern Christianity (4 works) · Classics (3 works) · History (3 works) · Philosophy (3 works) · Religious studies (3 works) · Art history (2 works) · Classics (2 works) · Philosophy (2 works)