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Christina Van Dyke

Biographic Data

ID1107222
NAMEChristina Van Dyke
GIVEN NAMESChristina
FAMILY NAMEVan Dyke
SIGNATUREVAN DYKE C
AFFILIATIONSBarnard College, Columbia University
ORCID0000-0002-9481-6902
VERIFIEDYes
TOTAL WORKS14
TOTAL CITATIONS0
AUTHOR COUNT13
EDITOR COUNT1
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2024
H-INDEX0
  • Author's Note for Symposium on A Hidden Wisdom

    Open Access•Christina Van Dyke•ARTICLE•Religious Studies•2024

    In this brief note, I provide a concise overview of my book A Hidden Wisdom , and I highlight one aspect of each of the contributions that warrants further exploration

  • The Thirteenth-Century Animal Turn

    Christina Van Dyke•ARTICLE•The Philosophical Review•2023

    Most philosophers today know the thirteenth century as the age of Thomas Aquinas and debates about human nature and the rational soul; fewer are aware of the thirteenth century as an important turning point in western European attitudes toward non-human animals. The two themes are intimately connected, however—the same Aristotelian texts that, newly translated into Latin, were generating controversy about the ifs and hows of the immortality of ra…

  • A Hidden Wisdom

    Christina Van Dyke•BOOK•Hidden Wisdom•2022

    Medieval philosophy is primarily associated today with university-based disputations and the authorities cited in those disputations. In their own time, however, scholastic debates were recognized as just one part of wide-ranging philosophical and theological discussions. A Hidden Wisdom breaks new ground by drawing attention to another crucial component of these conversations: the Christian contemplative tradition. The thirteenth–fifteenth centu…

  • Hidden Wisdom

    Christina Van Dyke•BOOK•Hidden Wisdom•2022

  • What Has History to Do with Philosophy? Insights from the Medieval Contemplative Tradition

    Christina Van Dyke, Marcel Van Ackeren et al.•CHAPTER•Philosophy and the Historical…•2018

    This chapter focuses on the corrective and complementary roles that a historically oriented approach can occupy in philosophical discussions. First, it argues that analysis of the development of key definitions, concepts, principles and so forth can often illuminate problematic prejudices that should motivate a re-examination of the philosophical considerations in their favour. Second, it claims that this re-examination should involve looking at …

  • The Cambridge History of Medieval Philosophy 2 Volume Set

    Open Access•Robert Pasnau, Christina Van Dyke•BOOK•Cambridge History of Medieval…•2014

    The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is …

  • Aquinas's Ethics

    Rebecca Konyndyk DeYoung, Colleen Mccluskey et al.•BOOK•Aquinas's Ethics•2009

  • Mysticism

    Open Access•Christina Van Dyke•CHAPTER•The Cambridge History of Medieval…•2009

    Current scholars generally behave as though the medieval traditions of mysticism and philosophy in the Latin West have nothing to do with each other; in large part, this appears to be the result of the common perception that mysticism has as its ultimate goal an ecstatic, selfless union with the divine that intellectual pursuits such as philosophy inhibit rather than support. There are, however, at least two central problems with this assumption.

  • The Specification of Human Actions in St. Thomas Aquinas . Joseph Pilsner

    Christina Van Dyke•ARTICLE•Speculum•2008

  • Human identity, immanent causal relations, and the principle of non-repeatability

    Open Access•Christina Van Dyke•ARTICLE•Religious Studies•2007

    Can the persistence of a human being's soul at death and prior to the bodily resurrection be sufficient to guarantee that the resurrected human being is numerically identical to the human being who died? According to Thomas Aquinas, it can. Yet, given that Aquinas holds that the human being is identical to the composite of soul and body and ceases to exist at death, it's difficult to see how he can maintain this view. In this paper, I address Aqu…

  • The Cambridge Translations of Medieval Philosophical Texts, vol. 3

    Christina Van Dyke•ARTICLE•The Philosophical Review•2004

    Book Review| October 01 2004 The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge Robert Pasnau, ed., The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge. Cambridge: Cambridge University Press, 2002. Pp. x, 374. Christina Van Dyke Christina Van Dyke Search for other works by this author on: This Site Google The Philosophical Review (2004) 113 (4): 567–571. https://doi.org/10.121…

  • The Soul

    Christina Van Dyke•ARTICLE•The Philosophical Review•2002

    Book Review| July 01 2002 The Soul William of Auvergne, The Soul. Translated from the Latin with an introduction and notes by Roland Teske, S.J. Milwaukee: Marquette University Press, 2000. Pp. 514. Christina Van Dyke Christina Van Dyke Search for other works by this author on: This Site Google The Philosophical Review (2002) 111 (3): 456–458. https://doi.org/10.1215/00318108-111-3-456 Cite Icon Cite Share Icon Share Twitter Permissions Search Si…

  • The Soul

    Christina Van Dyke, William Of Auvergne et al.•ARTICLE•The Philosophical Review•2002

  • Ethics, Efficiency, and the Market

    Christina Van Dyke•ARTICLE•Environmental Ethics•1986

No prominent works on this page.

  • Ethics, Efficiency, and the Market

    Christina Van Dyke•ARTICLE•Environmental Ethics•1986

  • The Soul

    Christina Van Dyke•ARTICLE•The Philosophical Review•2002

    Book Review| July 01 2002 The Soul William of Auvergne, The Soul. Translated from the Latin with an introduction and notes by Roland Teske, S.J. Milwaukee: Marquette University Press, 2000. Pp. 514. Christina Van Dyke Christina Van Dyke Search for other works by this author on: This Site Google The Philosophical Review (2002) 111 (3): 456–458. https://doi.org/10.1215/00318108-111-3-456 Cite Icon Cite Share Icon Share Twitter Permissions Search Si…

  • The Soul

    Christina Van Dyke, William Of Auvergne et al.•ARTICLE•The Philosophical Review•2002

  • The Cambridge Translations of Medieval Philosophical Texts, vol. 3

    Christina Van Dyke•ARTICLE•The Philosophical Review•2004

    Book Review| October 01 2004 The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge Robert Pasnau, ed., The Cambridge Translations of Medieval Philosophical Texts, vol. 3: Mind and Knowledge. Cambridge: Cambridge University Press, 2002. Pp. x, 374. Christina Van Dyke Christina Van Dyke Search for other works by this author on: This Site Google The Philosophical Review (2004) 113 (4): 567–571. https://doi.org/10.121…

  • Human identity, immanent causal relations, and the principle of non-repeatability

    Open Access•Christina Van Dyke•ARTICLE•Religious Studies•2007

    Can the persistence of a human being's soul at death and prior to the bodily resurrection be sufficient to guarantee that the resurrected human being is numerically identical to the human being who died? According to Thomas Aquinas, it can. Yet, given that Aquinas holds that the human being is identical to the composite of soul and body and ceases to exist at death, it's difficult to see how he can maintain this view. In this paper, I address Aqu…

  • The Specification of Human Actions in St. Thomas Aquinas . Joseph Pilsner

    Christina Van Dyke•ARTICLE•Speculum•2008

  • Aquinas's Ethics

    Rebecca Konyndyk DeYoung, Colleen Mccluskey et al.•BOOK•Aquinas's Ethics•2009

  • Mysticism

    Open Access•Christina Van Dyke•CHAPTER•The Cambridge History of Medieval…•2009

    Current scholars generally behave as though the medieval traditions of mysticism and philosophy in the Latin West have nothing to do with each other; in large part, this appears to be the result of the common perception that mysticism has as its ultimate goal an ecstatic, selfless union with the divine that intellectual pursuits such as philosophy inhibit rather than support. There are, however, at least two central problems with this assumption.

  • The Cambridge History of Medieval Philosophy 2 Volume Set

    Open Access•Robert Pasnau, Christina Van Dyke•BOOK•Cambridge History of Medieval…•2014

    The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is …

  • What Has History to Do with Philosophy? Insights from the Medieval Contemplative Tradition

    Christina Van Dyke, Marcel Van Ackeren et al.•CHAPTER•Philosophy and the Historical…•2018

    This chapter focuses on the corrective and complementary roles that a historically oriented approach can occupy in philosophical discussions. First, it argues that analysis of the development of key definitions, concepts, principles and so forth can often illuminate problematic prejudices that should motivate a re-examination of the philosophical considerations in their favour. Second, it claims that this re-examination should involve looking at …

  • A Hidden Wisdom

    Christina Van Dyke•BOOK•Hidden Wisdom•2022

    Medieval philosophy is primarily associated today with university-based disputations and the authorities cited in those disputations. In their own time, however, scholastic debates were recognized as just one part of wide-ranging philosophical and theological discussions. A Hidden Wisdom breaks new ground by drawing attention to another crucial component of these conversations: the Christian contemplative tradition. The thirteenth–fifteenth centu…

  • Hidden Wisdom

    Christina Van Dyke•BOOK•Hidden Wisdom•2022

  • The Thirteenth-Century Animal Turn

    Christina Van Dyke•ARTICLE•The Philosophical Review•2023

    Most philosophers today know the thirteenth century as the age of Thomas Aquinas and debates about human nature and the rational soul; fewer are aware of the thirteenth century as an important turning point in western European attitudes toward non-human animals. The two themes are intimately connected, however—the same Aristotelian texts that, newly translated into Latin, were generating controversy about the ifs and hows of the immortality of ra…

  • Author's Note for Symposium on A Hidden Wisdom

    Open Access•Christina Van Dyke•ARTICLE•Religious Studies•2024

    In this brief note, I provide a concise overview of my book A Hidden Wisdom , and I highlight one aspect of each of the contributions that warrants further exploration

Philosophy (13 works) · Epistemology (9 works) · History (6 works) · Medieval Philosophy and Theology (6 works) · Art (4 works) · Classical Philosophy and Thought (4 works) · Classics (4 works) · Computer Science (4 works) · Medieval Literature and History (4 works) · Soul (4 works)

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