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Alexander Rueger

Biographic Data

ID1112486
NAMEAlexander Rueger
GIVEN NAMESAlexander
FAMILY NAMERueger
SIGNATURERUEGER A
AFFILIATIONSUniversity of Alberta
VERIFIEDNo
TOTAL WORKS18
TOTAL CITATIONS80
AUTHOR COUNT18
EDITOR COUNT0
FIRST PUBLICATION YEAR1992
LATEST PUBLICATION YEAR2025
H-INDEX5
  • Eternal Recurrence, the Identity of Indiscernibles, and “Recurrence Awareness”

    Alexander Rueger•ARTICLE•The Journal of Nietzsche Studies•2025

    The doctrine of eternal recurrence (ER), understood as a cosmological theory, violates the principle of the identity of indiscernibles (PII): if cycles of events are supposed to recur qualitatively identically, then there is actually only one cycle. Given Nietzsche’s views about logical principles, this conflict may not be too worrisome—were it not for the fact that he does seem to apply the principle within cycles. This article suggests that thi…

  • Nietzsche’s “Sensualism” from 1885 to 1888

    Open Access•Alexander Rueger•ARTICLE•Nietzsche Studien•2025

    After having held through much of his career the view that our senses and our intellect falsify the world, Nietzsche published in Twilight of the Idols the claim that the senses do not lie at all. A preparation for this apparent change of mind has often been seen in BGE 15, where Nietzsche seems to recommend “sensualism,” at least for scientists working on the physiology of the senses. I try to characterize in some detail what “sensualism” means …

  • Kant on Feelings, Sensations and the Gap Between Rationality and Morality

    Open Access•Alexander Rueger•ARTICLE•Kantian Review•2020

    In §3 of the Critique of Judgement Kant argues that if the feeling of pleasure were a sensation distinct from whatever representation gives rise to the feeling, then we would be – in the terminology of the Metaphysics of Morals – rational beings ( vernünftige Wesen ) but not moral beings ( Vernunftwesen ); we would inescapably (and blamelessly) be hedonists. I reconstruct this at first glance strange argument and suggest, first, that Kant’s actua…

  • Some perspective on perspectivism: Michela Massimi and Casey D. McCoy (eds): Understanding perspectivism. Scientific challenges and methodological prospects. New York: Routledge, 2020, 200pp

    Open Access•Alexander Rueger•ARTICLE•Metascience•2020

  • Kant on Beauty and Morality circa 1784

    Alexander Rueger•CHAPTER•Natur und Freiheit•2018

  • Idealized and perspectival representations: Some reasons for making a distinction

    Open Access•Alexander Rueger•ARTICLE•Synthese•2014•Cited by: 1•References: 13

  • Hierarchies and levels of reality

    Open Access•Alexander Rueger, Patrick Mcgivern•ARTICLE•Synthese•2010•Cited by: 5•References: 18

  • Kant and the Aesthetics of Nature

    Alexander Rueger•ARTICLE•The British Journal of Aesthetics•2007•Cited by: 5

    I try to identify the characteristic and distinguishing features of a theory of natural beauty (as opposed to the sublime) that can be found in Kant's Critique of Judgement. Lest this may seem superfluous, I argue first that, contrary to a common view, Kant's theory does not take the experience of beauty in nature as theoretically basic and that he does not deal with beauty in art only as a derivative case of aesthetic experience. I then try to u…

  • Functional reduction and emergence in the physical sciences

    Open Access•Alexander Rueger•ARTICLE•Synthese•2006•Cited by: 8•References: 12

  • Perspectival Models and Theory Unification

    Alexander Rueger•ARTICLE•The British Journal for the…•2005•Cited by: 11•References: 9

    Given that scientific realism is based on the assumption that there is a connection between a model's predictive success and its truth, and given the success of multiple incompatible models in scientific practice, the realist has a problem. When the different models can be shown to arise as different approximations to a unified theory, however, one might think the realist to be able to accommodate such cases. I discuss a special class of models (…

  • The Role of Symbolic Presentation in Kant's Theory of Taste

    Alexander Rueger, Şahan Evren•ARTICLE•The British Journal of Aesthetics•2005•Cited by: 6

    Beauty, or at least natural beauty, is famously a symbol of the morally good in Kant's theory of taste. Natural beauty is also, we argue, a symbol of the systematicity of nature. This symbolic connection of beauty and systematicity in nature sheds light on the relation between the principles underlying the use of reflecting judgement. The connection also motivates a more general interpretive proposal: the fact that the imagination can symbolize i…

  • Reduction, Autonomy, and Causal Exclusion Among Physical Properties

    Open Access•Alexander Rueger•ARTICLE•Synthese•2004•Cited by: 4•References: 15

  • Physical Emergence, Diachronic And Synchronic

    Open Access•Alexander Rueger•ARTICLE•Synthese•2000•Cited by: 21•References: 21

  • Robust Supervenience and Emergence

    Open Access•Alexander Rueger•ARTICLE•Philosophy of Science•2000•Cited by: 9•References: 21

    Non-reductive physicalists have made a number of attempts to provide the relation of supervenience between levels of properties with enough bite to analyze interesting cases without at the same time losing the relation's acceptability for the physicalist. I criticize some of these proposals and suggest an alternative supplementation of the supervenience relation by imposing a requirement of robustness which is motivated by the notion of structura…

  • Experiments, Nature and Aesthetic Experience in the Eighteenth Century

    Alexander Rueger•ARTICLE•The British Journal of Aesthetics•1997•Cited by: 1

    Journal Article EXPERIMENTS, NATURE AND AESTHETIC EXPERIENCE IN THE EIGHTEENTH CENTURY Get access Alexander Rueger Alexander Rueger Department of Philosophy, University of Alberta4-108 Humanities Centre, Edmonton, Canada Search for other works by this author on: Oxford Academic Google Scholar The British Journal of Aesthetics, Volume 37, Issue 4, October 1997, Pages 305–322, https://doi.org/10.1093/bjaesthetics/37.4.305 Published: 01 October 1997

  • Risk and diversification in theory choice

    Open Access•Alexander Rueger•ARTICLE•Synthese•1996•Cited by: 4•References: 16

  • Simple Theories of a Messy World: Truth and Explanatory Power in Nonlinear Dynamics

    Alexander Rueger, W David Sharp•ARTICLE•The British Journal for the…•1996•Cited by: 5•References: 16

    Philosophers like Duhem and Cartwright have argued that there is a tension between laws' abilities to explain and to represent. Abstract laws exemplify the first quality, phenomenological laws the second. This view has both metaphysical and methodological aspects: the world is too complex to be represented by simple theories; supplementing simple theories to make them represent reality blocks their confirmation. We argue that both aspects are inc…

  • The Cultural Use of Natural Knowledge: Goethe's Theory of Color in Weimar Classicism

    Alexander Rueger•ARTICLE•Eighteenth-Century Studies•1992

    THE ROLE PLAYED BY THE SCIENCES in the liberation of poetics from the traditional canons of rules early in the eighteenth century has received much attention.1 It is well-known that poets at times tried to profit from the glory and authority of great scientists like Newton2; literature was supposed to borrow justification for innovations and a kind of power over a skeptical reading public by referring to knowledge of nature. The work of Johann Wo…

  • Physical Emergence, Diachronic And Synchronic

    Open Access•Alexander Rueger•ARTICLE•Synthese•2000•Cited by: 21•References: 21

  • Perspectival Models and Theory Unification

    Alexander Rueger•ARTICLE•The British Journal for the…•2005•Cited by: 11•References: 9

    Given that scientific realism is based on the assumption that there is a connection between a model's predictive success and its truth, and given the success of multiple incompatible models in scientific practice, the realist has a problem. When the different models can be shown to arise as different approximations to a unified theory, however, one might think the realist to be able to accommodate such cases. I discuss a special class of models (…

  • Robust Supervenience and Emergence

    Open Access•Alexander Rueger•ARTICLE•Philosophy of Science•2000•Cited by: 9•References: 21

    Non-reductive physicalists have made a number of attempts to provide the relation of supervenience between levels of properties with enough bite to analyze interesting cases without at the same time losing the relation's acceptability for the physicalist. I criticize some of these proposals and suggest an alternative supplementation of the supervenience relation by imposing a requirement of robustness which is motivated by the notion of structura…

  • Functional reduction and emergence in the physical sciences

    Open Access•Alexander Rueger•ARTICLE•Synthese•2006•Cited by: 8•References: 12

  • The Role of Symbolic Presentation in Kant's Theory of Taste

    Alexander Rueger, Şahan Evren•ARTICLE•The British Journal of Aesthetics•2005•Cited by: 6

    Beauty, or at least natural beauty, is famously a symbol of the morally good in Kant's theory of taste. Natural beauty is also, we argue, a symbol of the systematicity of nature. This symbolic connection of beauty and systematicity in nature sheds light on the relation between the principles underlying the use of reflecting judgement. The connection also motivates a more general interpretive proposal: the fact that the imagination can symbolize i…

  • Hierarchies and levels of reality

    Open Access•Alexander Rueger, Patrick Mcgivern•ARTICLE•Synthese•2010•Cited by: 5•References: 18

  • Kant and the Aesthetics of Nature

    Alexander Rueger•ARTICLE•The British Journal of Aesthetics•2007•Cited by: 5

    I try to identify the characteristic and distinguishing features of a theory of natural beauty (as opposed to the sublime) that can be found in Kant's Critique of Judgement. Lest this may seem superfluous, I argue first that, contrary to a common view, Kant's theory does not take the experience of beauty in nature as theoretically basic and that he does not deal with beauty in art only as a derivative case of aesthetic experience. I then try to u…

  • Simple Theories of a Messy World: Truth and Explanatory Power in Nonlinear Dynamics

    Alexander Rueger, W David Sharp•ARTICLE•The British Journal for the…•1996•Cited by: 5•References: 16

    Philosophers like Duhem and Cartwright have argued that there is a tension between laws' abilities to explain and to represent. Abstract laws exemplify the first quality, phenomenological laws the second. This view has both metaphysical and methodological aspects: the world is too complex to be represented by simple theories; supplementing simple theories to make them represent reality blocks their confirmation. We argue that both aspects are inc…

  • Reduction, Autonomy, and Causal Exclusion Among Physical Properties

    Open Access•Alexander Rueger•ARTICLE•Synthese•2004•Cited by: 4•References: 15

  • Risk and diversification in theory choice

    Open Access•Alexander Rueger•ARTICLE•Synthese•1996•Cited by: 4•References: 16

  • Idealized and perspectival representations: Some reasons for making a distinction

    Open Access•Alexander Rueger•ARTICLE•Synthese•2014•Cited by: 1•References: 13

  • Experiments, Nature and Aesthetic Experience in the Eighteenth Century

    Alexander Rueger•ARTICLE•The British Journal of Aesthetics•1997•Cited by: 1

    Journal Article EXPERIMENTS, NATURE AND AESTHETIC EXPERIENCE IN THE EIGHTEENTH CENTURY Get access Alexander Rueger Alexander Rueger Department of Philosophy, University of Alberta4-108 Humanities Centre, Edmonton, Canada Search for other works by this author on: Oxford Academic Google Scholar The British Journal of Aesthetics, Volume 37, Issue 4, October 1997, Pages 305–322, https://doi.org/10.1093/bjaesthetics/37.4.305 Published: 01 October 1997

  • The Cultural Use of Natural Knowledge: Goethe's Theory of Color in Weimar Classicism

    Alexander Rueger•ARTICLE•Eighteenth-Century Studies•1992

    THE ROLE PLAYED BY THE SCIENCES in the liberation of poetics from the traditional canons of rules early in the eighteenth century has received much attention.1 It is well-known that poets at times tried to profit from the glory and authority of great scientists like Newton2; literature was supposed to borrow justification for innovations and a kind of power over a skeptical reading public by referring to knowledge of nature. The work of Johann Wo…

  • Risk and diversification in theory choice

    Open Access•Alexander Rueger•ARTICLE•Synthese•1996•Cited by: 4•References: 16

  • Simple Theories of a Messy World: Truth and Explanatory Power in Nonlinear Dynamics

    Alexander Rueger, W David Sharp•ARTICLE•The British Journal for the…•1996•Cited by: 5•References: 16

    Philosophers like Duhem and Cartwright have argued that there is a tension between laws' abilities to explain and to represent. Abstract laws exemplify the first quality, phenomenological laws the second. This view has both metaphysical and methodological aspects: the world is too complex to be represented by simple theories; supplementing simple theories to make them represent reality blocks their confirmation. We argue that both aspects are inc…

  • Experiments, Nature and Aesthetic Experience in the Eighteenth Century

    Alexander Rueger•ARTICLE•The British Journal of Aesthetics•1997•Cited by: 1

    Journal Article EXPERIMENTS, NATURE AND AESTHETIC EXPERIENCE IN THE EIGHTEENTH CENTURY Get access Alexander Rueger Alexander Rueger Department of Philosophy, University of Alberta4-108 Humanities Centre, Edmonton, Canada Search for other works by this author on: Oxford Academic Google Scholar The British Journal of Aesthetics, Volume 37, Issue 4, October 1997, Pages 305–322, https://doi.org/10.1093/bjaesthetics/37.4.305 Published: 01 October 1997

  • Physical Emergence, Diachronic And Synchronic

    Open Access•Alexander Rueger•ARTICLE•Synthese•2000•Cited by: 21•References: 21

  • Robust Supervenience and Emergence

    Open Access•Alexander Rueger•ARTICLE•Philosophy of Science•2000•Cited by: 9•References: 21

    Non-reductive physicalists have made a number of attempts to provide the relation of supervenience between levels of properties with enough bite to analyze interesting cases without at the same time losing the relation's acceptability for the physicalist. I criticize some of these proposals and suggest an alternative supplementation of the supervenience relation by imposing a requirement of robustness which is motivated by the notion of structura…

  • Reduction, Autonomy, and Causal Exclusion Among Physical Properties

    Open Access•Alexander Rueger•ARTICLE•Synthese•2004•Cited by: 4•References: 15

  • Perspectival Models and Theory Unification

    Alexander Rueger•ARTICLE•The British Journal for the…•2005•Cited by: 11•References: 9

    Given that scientific realism is based on the assumption that there is a connection between a model's predictive success and its truth, and given the success of multiple incompatible models in scientific practice, the realist has a problem. When the different models can be shown to arise as different approximations to a unified theory, however, one might think the realist to be able to accommodate such cases. I discuss a special class of models (…

  • The Role of Symbolic Presentation in Kant's Theory of Taste

    Alexander Rueger, Şahan Evren•ARTICLE•The British Journal of Aesthetics•2005•Cited by: 6

    Beauty, or at least natural beauty, is famously a symbol of the morally good in Kant's theory of taste. Natural beauty is also, we argue, a symbol of the systematicity of nature. This symbolic connection of beauty and systematicity in nature sheds light on the relation between the principles underlying the use of reflecting judgement. The connection also motivates a more general interpretive proposal: the fact that the imagination can symbolize i…

  • Functional reduction and emergence in the physical sciences

    Open Access•Alexander Rueger•ARTICLE•Synthese•2006•Cited by: 8•References: 12

  • Kant and the Aesthetics of Nature

    Alexander Rueger•ARTICLE•The British Journal of Aesthetics•2007•Cited by: 5

    I try to identify the characteristic and distinguishing features of a theory of natural beauty (as opposed to the sublime) that can be found in Kant's Critique of Judgement. Lest this may seem superfluous, I argue first that, contrary to a common view, Kant's theory does not take the experience of beauty in nature as theoretically basic and that he does not deal with beauty in art only as a derivative case of aesthetic experience. I then try to u…

  • Hierarchies and levels of reality

    Open Access•Alexander Rueger, Patrick Mcgivern•ARTICLE•Synthese•2010•Cited by: 5•References: 18

  • Idealized and perspectival representations: Some reasons for making a distinction

    Open Access•Alexander Rueger•ARTICLE•Synthese•2014•Cited by: 1•References: 13

  • Kant on Beauty and Morality circa 1784

    Alexander Rueger•CHAPTER•Natur und Freiheit•2018

  • Kant on Feelings, Sensations and the Gap Between Rationality and Morality

    Open Access•Alexander Rueger•ARTICLE•Kantian Review•2020

    In §3 of the Critique of Judgement Kant argues that if the feeling of pleasure were a sensation distinct from whatever representation gives rise to the feeling, then we would be – in the terminology of the Metaphysics of Morals – rational beings ( vernünftige Wesen ) but not moral beings ( Vernunftwesen ); we would inescapably (and blamelessly) be hedonists. I reconstruct this at first glance strange argument and suggest, first, that Kant’s actua…

  • Some perspective on perspectivism: Michela Massimi and Casey D. McCoy (eds): Understanding perspectivism. Scientific challenges and methodological prospects. New York: Routledge, 2020, 200pp

    Open Access•Alexander Rueger•ARTICLE•Metascience•2020

  • Eternal Recurrence, the Identity of Indiscernibles, and “Recurrence Awareness”

    Alexander Rueger•ARTICLE•The Journal of Nietzsche Studies•2025

    The doctrine of eternal recurrence (ER), understood as a cosmological theory, violates the principle of the identity of indiscernibles (PII): if cycles of events are supposed to recur qualitatively identically, then there is actually only one cycle. Given Nietzsche’s views about logical principles, this conflict may not be too worrisome—were it not for the fact that he does seem to apply the principle within cycles. This article suggests that thi…

  • Nietzsche’s “Sensualism” from 1885 to 1888

    Open Access•Alexander Rueger•ARTICLE•Nietzsche Studien•2025

    After having held through much of his career the view that our senses and our intellect falsify the world, Nietzsche published in Twilight of the Idols the claim that the senses do not lie at all. A preparation for this apparent change of mind has often been seen in BGE 15, where Nietzsche seems to recommend “sensualism,” at least for scientists working on the physiology of the senses. I try to characterize in some detail what “sensualism” means …

Philosophy (17 works) · Epistemology (15 works) · Computer Science (11 works) · Metaphysics (9 works) · Philosophy and History of Science (8 works) · Aesthetics (6 works) · Mathematics (6 works) · Philosophy of language (6 works) · Philosophy of science (6 works) · Philosophy (5 works)

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