Daniel J Mckaughan
Biographic Data
| ID | 1113792 |
|---|---|
| NAME | Daniel J Mckaughan |
| GIVEN NAMES | Daniel J |
| FAMILY NAME | Mckaughan |
| SIGNATURE | MCKAUGHAN D J |
| AFFILIATIONS | Boston College |
| ORCID | 0000-0002-1633-1942 |
| VERIFIED | Yes |
| TOTAL WORKS | 17 |
| TOTAL CITATIONS | 85 |
| WORKS AS AUTHOR | 17 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2005 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 4 |
Theorizing about Christian faith in God with John Bishop
We assess John Bishop's theory of the nature of Christian faith in God, as most recently expressed in ‘Reasonable Faith and Reasonable Fideism’, although we dip into other writings as well. We explain several concerns we have about it. However, in the end, our reflections lead us to propose a modified theory, one that avoids our concerns while remaining consonant with some of his guiding thoughts about the nature of Christian faith in God. We als…
Normative appraisals of faith in God
An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button
The Cambridge Handbook of Religious Epistemology
The Cambridge Handbook of Religious Epistemology, the first to appear on the topic, introduces the current state of religious epistemology and provides a discussion of fundamental topics related to the epistemology of religious belief. Its wide-ranging chapters not only survey fundamental topics, but also develop non-traditional epistemic theories and explore the religious epistemology endorsed by non-Western traditions. In the first section, Fai…
How Does Trust Relate to Faith
How does trust relate to faith? We do not know of a theory-neutral way to answer our question. So, we begin with what we regard as a plausible theory of faith according to which, in slogan form, faith is resilient reliance. Next, we turn to contemporary theories of trust. They are not of one voice. Still, we can use them to indicate ways in which trust and faith might both differ from and resemble each other. This is what we do. Along the way, we…
Faith and resilience
Theorizing about faith and faithfulness with Jonathan Kvanvig
What are faith and faithfulness, and how are they related? We consider two views that express very different answers to these questions. On our view, faith and faithfulness are distinct and yet complement each other. Faith is resilient reliance and faithfulness is resilient reliability, both of which involve conative and/or affective elements. In contrast, while Jonathan Kvanvig also holds that faith involves conative and/or affective elements, h…
Theorizing about faith with Lara Buchak
What is faith? Lara Buchak has done as much as anyone recently to answer this question in a sensible and instructive fashion. As it turns out, her writings reveal two theories of faith, an early one and a later one – or two versions of the same one if you like. In what follows, we aim to assess those theories with an eye to highlighting both their good- and bad-making features, marking choice points for theorizing about faith along the way, and d…
Judaeo-Christian faith as trust and loyalty
Disputes over the nature of faith, as understood in the Judaeo-Christian tradition, sometimes focus on whether it is to be identified exclusively with trust in God or with loyalty/fidelity to God. Drawing on recent work on the semantic range of the Hebrew ʾĕmûnâ and Greek pistis lexicons, we argue for a multidimensional account of what it is to be a person of faith that includes trust and loyalty in combination. The Trust-Loyalty account, we main…
Trust in God
Until recently, psychologists have conceptualised and studied trust in God (TIG) largely in isolation from contemporary work in theology, philosophy, history, and biblical studies that has examined the topic with increasing clarity. In this article, we first review the primary ways that psychologists have conceptualised and measured TIG. Then, we draw on conceptualizations of TIG outside the psychology of religion to provide a conceptual map for …
Faith Through the Dark of Night
Faith plays a valuable role in sustaining relationships through various kinds of challenges, including through evidentially unfavorable circumstances and periods of significant doubt. But if, as is widely assumed, both faith in God and faith that God exists require belief that God exists, and if one’s beliefs are properly responsive to one’s evidence, the capacity for faith to persevere amidst significant and well-grounded doubt will be fairly li…
Cognitive opacity and the analysis of faith
In conversation with Morgan (2015), I point out that the view of relational faith I have elsewhere defended (McKaughan 2013, 2016, 2017) fits rather well with the understanding of pistis that emerges from Morgan's careful reading of New Testament texts. Moreover, the fact that New Testament authors display little interest in examining interior aspects of faith makes it difficult to justify the claim that their understanding of the pistis lexicon …
Introduction
Nonepistemic Values and the Multiple Goals of Science
Recent efforts to argue that nonepistemic values have a legitimate role to play in assessing scientific models, theories, and hypotheses typically either reject the distinction between epistemic and nonepistemic values or incorporate nonepistemic values only as a secondary consideration for resolving epistemic uncertainty. Given that scientific representations can legitimately be evaluated not only based on their fit with the world but also with …
Authentic faith and acknowledged risk
One challenge to the rationality of religious commitment has it that faith is unreasonable because it involves believing on insufficient evidence. However, this challenge and influential attempts to reply depend on assumptions about what it is to have faith that are open to question. I distinguish between three conceptions of faith (faith as belief-plus , trusting acceptance , and hopeful affirmation ) each of which can claim some plausible groun…
Speech acts, attitudes, and scientific practice
There are certain illocutionary acts (such as hypothesizing, conjecturing, speculating, guessing, and the like) that, contrary to John Searle’s (1969, 1975, 1979) speech act theory, cannot be correctly classified as assertives. Searle’s sincerity and essential conditions on assertives require, plausibly, that we believe our assertions and that we are committed to their truth. Yet it is a commonly accepted scientific practice to propose and invest…
How Values in Scientific Discovery and Pursuit Alter Theory Appraisal
Philosophers of science readily acknowledge that nonepistemic values influence the discovery and pursuit of scientific theories, but many tend to regard these influences as epistemically uninteresting. The present paper challenges this position by identifying three avenues through which nonepistemic values associated with discovery and pursuit in contemporary pollution research influence theory appraisal: (1) by guiding the choice of questions an…
The Influence of Niels Bohr on Max Delbrück
The impact of Niels Bohr's 1932 "Light and Life" lecture on Max Delbrück's lifelong search for a form of "complementarity" in biology is well documented and much discussed, but the precise nature of that influence remains subject to misunderstanding. The standard reading, which sees Delbrück's transition from physics into biology as inspired by the hope that investigation of biological phenomena might lead to a breakthrough discovery of new laws …
Nonepistemic Values and the Multiple Goals of Science
Recent efforts to argue that nonepistemic values have a legitimate role to play in assessing scientific models, theories, and hypotheses typically either reject the distinction between epistemic and nonepistemic values or incorporate nonepistemic values only as a secondary consideration for resolving epistemic uncertainty. Given that scientific representations can legitimately be evaluated not only based on their fit with the world but also with …
How Values in Scientific Discovery and Pursuit Alter Theory Appraisal
Philosophers of science readily acknowledge that nonepistemic values influence the discovery and pursuit of scientific theories, but many tend to regard these influences as epistemically uninteresting. The present paper challenges this position by identifying three avenues through which nonepistemic values associated with discovery and pursuit in contemporary pollution research influence theory appraisal: (1) by guiding the choice of questions an…
Introduction
The Influence of Niels Bohr on Max Delbrück
The impact of Niels Bohr's 1932 "Light and Life" lecture on Max Delbrück's lifelong search for a form of "complementarity" in biology is well documented and much discussed, but the precise nature of that influence remains subject to misunderstanding. The standard reading, which sees Delbrück's transition from physics into biology as inspired by the hope that investigation of biological phenomena might lead to a breakthrough discovery of new laws …
The Influence of Niels Bohr on Max Delbrück
The impact of Niels Bohr's 1932 "Light and Life" lecture on Max Delbrück's lifelong search for a form of "complementarity" in biology is well documented and much discussed, but the precise nature of that influence remains subject to misunderstanding. The standard reading, which sees Delbrück's transition from physics into biology as inspired by the hope that investigation of biological phenomena might lead to a breakthrough discovery of new laws …
How Values in Scientific Discovery and Pursuit Alter Theory Appraisal
Philosophers of science readily acknowledge that nonepistemic values influence the discovery and pursuit of scientific theories, but many tend to regard these influences as epistemically uninteresting. The present paper challenges this position by identifying three avenues through which nonepistemic values associated with discovery and pursuit in contemporary pollution research influence theory appraisal: (1) by guiding the choice of questions an…
Speech acts, attitudes, and scientific practice
There are certain illocutionary acts (such as hypothesizing, conjecturing, speculating, guessing, and the like) that, contrary to John Searle’s (1969, 1975, 1979) speech act theory, cannot be correctly classified as assertives. Searle’s sincerity and essential conditions on assertives require, plausibly, that we believe our assertions and that we are committed to their truth. Yet it is a commonly accepted scientific practice to propose and invest…
Authentic faith and acknowledged risk
One challenge to the rationality of religious commitment has it that faith is unreasonable because it involves believing on insufficient evidence. However, this challenge and influential attempts to reply depend on assumptions about what it is to have faith that are open to question. I distinguish between three conceptions of faith (faith as belief-plus , trusting acceptance , and hopeful affirmation ) each of which can claim some plausible groun…
Nonepistemic Values and the Multiple Goals of Science
Recent efforts to argue that nonepistemic values have a legitimate role to play in assessing scientific models, theories, and hypotheses typically either reject the distinction between epistemic and nonepistemic values or incorporate nonepistemic values only as a secondary consideration for resolving epistemic uncertainty. Given that scientific representations can legitimately be evaluated not only based on their fit with the world but also with …
Introduction
Faith Through the Dark of Night
Faith plays a valuable role in sustaining relationships through various kinds of challenges, including through evidentially unfavorable circumstances and periods of significant doubt. But if, as is widely assumed, both faith in God and faith that God exists require belief that God exists, and if one’s beliefs are properly responsive to one’s evidence, the capacity for faith to persevere amidst significant and well-grounded doubt will be fairly li…
Cognitive opacity and the analysis of faith
In conversation with Morgan (2015), I point out that the view of relational faith I have elsewhere defended (McKaughan 2013, 2016, 2017) fits rather well with the understanding of pistis that emerges from Morgan's careful reading of New Testament texts. Moreover, the fact that New Testament authors display little interest in examining interior aspects of faith makes it difficult to justify the claim that their understanding of the pistis lexicon …
Trust in God
Until recently, psychologists have conceptualised and studied trust in God (TIG) largely in isolation from contemporary work in theology, philosophy, history, and biblical studies that has examined the topic with increasing clarity. In this article, we first review the primary ways that psychologists have conceptualised and measured TIG. Then, we draw on conceptualizations of TIG outside the psychology of religion to provide a conceptual map for …
How Does Trust Relate to Faith
How does trust relate to faith? We do not know of a theory-neutral way to answer our question. So, we begin with what we regard as a plausible theory of faith according to which, in slogan form, faith is resilient reliance. Next, we turn to contemporary theories of trust. They are not of one voice. Still, we can use them to indicate ways in which trust and faith might both differ from and resemble each other. This is what we do. Along the way, we…
Faith and resilience
Theorizing about faith and faithfulness with Jonathan Kvanvig
What are faith and faithfulness, and how are they related? We consider two views that express very different answers to these questions. On our view, faith and faithfulness are distinct and yet complement each other. Faith is resilient reliance and faithfulness is resilient reliability, both of which involve conative and/or affective elements. In contrast, while Jonathan Kvanvig also holds that faith involves conative and/or affective elements, h…
Theorizing about faith with Lara Buchak
What is faith? Lara Buchak has done as much as anyone recently to answer this question in a sensible and instructive fashion. As it turns out, her writings reveal two theories of faith, an early one and a later one – or two versions of the same one if you like. In what follows, we aim to assess those theories with an eye to highlighting both their good- and bad-making features, marking choice points for theorizing about faith along the way, and d…
Judaeo-Christian faith as trust and loyalty
Disputes over the nature of faith, as understood in the Judaeo-Christian tradition, sometimes focus on whether it is to be identified exclusively with trust in God or with loyalty/fidelity to God. Drawing on recent work on the semantic range of the Hebrew ʾĕmûnâ and Greek pistis lexicons, we argue for a multidimensional account of what it is to be a person of faith that includes trust and loyalty in combination. The Trust-Loyalty account, we main…
Theorizing about Christian faith in God with John Bishop
We assess John Bishop's theory of the nature of Christian faith in God, as most recently expressed in ‘Reasonable Faith and Reasonable Fideism’, although we dip into other writings as well. We explain several concerns we have about it. However, in the end, our reflections lead us to propose a modified theory, one that avoids our concerns while remaining consonant with some of his guiding thoughts about the nature of Christian faith in God. We als…
Normative appraisals of faith in God
An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button
The Cambridge Handbook of Religious Epistemology
The Cambridge Handbook of Religious Epistemology, the first to appear on the topic, introduces the current state of religious epistemology and provides a discussion of fundamental topics related to the epistemology of religious belief. Its wide-ranging chapters not only survey fundamental topics, but also develop non-traditional epistemic theories and explore the religious epistemology endorsed by non-Western traditions. In the first section, Fai…
Epistemology (17 works) · Philosophy (17 works) · Faith (11 works) · Psychology (10 works) · Sociology (10 works) · Epistemology, Ethics, and Metaphysics (7 works) · Social Psychology (7 works) · Theology (7 works) · Computer Science (6 works) · Religion and Society Interactions (5 works)