M Cooper Harris
Biographic Data
| ID | 1125036 |
|---|---|
| NAME | M Cooper Harris |
| GIVEN NAMES | M Cooper |
| FAMILY NAME | Harris |
| SIGNATURE | HARRIS M C |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2008 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
The Preposterous Religion of Muhammad Ali
Spotlighting the Muhammad Ali Center museum’s correlation between Ali’s progressive “greatness” and his religious identity reveals a sense of strategic secularization, emphasizing goodness and sincerity while attenuating elements that register as bad religion. This whitewashing of Ali’s Islamic identity mirrors scholarly treatments of the boxer’s religio-political significance that prioritize his sincere belief and religious freedom. To redress t…
One Blues Invisible
One Blues Invisible:Civil Rights and Civil Religion in Ralph Ellison’s Second Novel M. Cooper Harriss (bio) In the immediate wake of the U. S. Supreme Court’s landmark 1954 Brown v. Board of Education decision Ralph Ellison, embarking on a follow-up novel to his award-winning Invisible Man (1952), wrote to his friend and former teacher Morteza Sprague in reflection upon the momentous ruling: Well, so now the judges have found and Negroes must be …
From Harlem Renaissance to Harlem Apocalypse
The Talking Book
No prominent works on this page.
The Talking Book
From Harlem Renaissance to Harlem Apocalypse
One Blues Invisible
One Blues Invisible:Civil Rights and Civil Religion in Ralph Ellison’s Second Novel M. Cooper Harriss (bio) In the immediate wake of the U. S. Supreme Court’s landmark 1954 Brown v. Board of Education decision Ralph Ellison, embarking on a follow-up novel to his award-winning Invisible Man (1952), wrote to his friend and former teacher Morteza Sprague in reflection upon the momentous ruling: Well, so now the judges have found and Negroes must be …
The Preposterous Religion of Muhammad Ali
Spotlighting the Muhammad Ali Center museum’s correlation between Ali’s progressive “greatness” and his religious identity reveals a sense of strategic secularization, emphasizing goodness and sincerity while attenuating elements that register as bad religion. This whitewashing of Ali’s Islamic identity mirrors scholarly treatments of the boxer’s religio-political significance that prioritize his sincere belief and religious freedom. To redress t…
Philosophy (4 works) · Religious studies (4 works) · Sociology (3 works) · Art (2 works) · Art history (2 works) · History (2 works) · Race, History, and American Society (2 works) · Aesthetics (1 work) · Anthropology (1 work) · Biblical Studies and Interpretation (1 work)