Paul W Gooch
Biographic Data
| ID | 1125329 |
|---|---|
| NAME | Paul W Gooch |
| GIVEN NAMES | Paul W |
| FAMILY NAME | Gooch |
| SIGNATURE | GOOCH P W |
| AFFILIATIONS | University of Toronto |
| VERIFIED | No |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 2 |
| AUTHOR COUNT | 12 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1974 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 1 |
Paul and Religion
On Religious Freedom Jay Newman Ottawa
Partial Knowledge
Dialogue and Discovery
‘Conscience’ in 1 Corinthians 8 and 10
My task is twofold. First, I want to uncover some puzzles and ambiguities in the notion of conscience. Reflection upon the history of words associated with this notion, and upon our current usage, will help us bring some useful distinctions to Paul's text. Second, I wish to examine two passages in Paul, 1 Corinthians 8 and 10. 23–11. 1, in order to determine how we are best to understand Paul's appeal to what is commonly translated as ‘conscience…
"Socratic Irony and Aristotle's "Eiron
IN NICOMACHEAN ETHICS 4.7 Aristotle discusses, as part of his analysis of specific virtues as means between extremes, the truthful man and his opposites, the alazon and the eiron. Though he rarely offers illustrations of his moral types, he explicitly names Socrates in connection with eironeia; and further, he points not to a Socratic doctrine (cf. 3.8, 6.13, 7.2) but to Socrates' actions. The eirones, he says, disown especially qualities which a…
Yale
Aristotle and the Happy Dead
Reply to Professor Reichenbach
In the above reply Professor Reichenbach repeatedly announces or suggests that my thesis is this: the view that persons are resurrected in some physical sense is inconsistent with the Pauline view of the resurrected body. Having consulted both my original intentions and my text, I must affirm again my basic point in section III of the article: the belief that resurrected persons are not embodied is not incompatible with what Paul says about resur…
The Celebration of Plato's Birthday
On Disembodied Resurrected Persons
I believe in...the resurrection of the body and the life everlasting. (The Apostles' Creed) The ancient Christian affirmation of a bodily resurrection still echoes today, and admittedly makes this paper's title sound odd. Resurrected persons are supposedly people with bodies, at least within Christian eschatology. How then can they be disembodied? The counter-question is whether the notion of bodily-resurrected persons can satisfy certain problem…
The Relation Between Wisdom and Virtue in Phaedo 69a6-c3
The Relation Between Wisdom and Virtue in Phaedo 69a6-c3 PAUL WM. GOOCH IT IS SOCRATES'CONTENTIONin the opening pages of the Phaedo that the philosopher alone has genuine virtue. Other people's virtues are only apparent, and come through the vices opposite to those virtues. They are "brave" in a given situation only because they fear some alternative more; they are "self-controlled" with respect to one pleasure only because to give in to it will …
"Socratic Irony and Aristotle's "Eiron
IN NICOMACHEAN ETHICS 4.7 Aristotle discusses, as part of his analysis of specific virtues as means between extremes, the truthful man and his opposites, the alazon and the eiron. Though he rarely offers illustrations of his moral types, he explicitly names Socrates in connection with eironeia; and further, he points not to a Socratic doctrine (cf. 3.8, 6.13, 7.2) but to Socrates' actions. The eirones, he says, disown especially qualities which a…
The Relation Between Wisdom and Virtue in Phaedo 69a6-c3
The Relation Between Wisdom and Virtue in Phaedo 69a6-c3 PAUL WM. GOOCH IT IS SOCRATES'CONTENTIONin the opening pages of the Phaedo that the philosopher alone has genuine virtue. Other people's virtues are only apparent, and come through the vices opposite to those virtues. They are "brave" in a given situation only because they fear some alternative more; they are "self-controlled" with respect to one pleasure only because to give in to it will …
On Disembodied Resurrected Persons
I believe in...the resurrection of the body and the life everlasting. (The Apostles' Creed) The ancient Christian affirmation of a bodily resurrection still echoes today, and admittedly makes this paper's title sound odd. Resurrected persons are supposedly people with bodies, at least within Christian eschatology. How then can they be disembodied? The counter-question is whether the notion of bodily-resurrected persons can satisfy certain problem…
Reply to Professor Reichenbach
In the above reply Professor Reichenbach repeatedly announces or suggests that my thesis is this: the view that persons are resurrected in some physical sense is inconsistent with the Pauline view of the resurrected body. Having consulted both my original intentions and my text, I must affirm again my basic point in section III of the article: the belief that resurrected persons are not embodied is not incompatible with what Paul says about resur…
The Celebration of Plato's Birthday
Aristotle and the Happy Dead
Yale
‘Conscience’ in 1 Corinthians 8 and 10
My task is twofold. First, I want to uncover some puzzles and ambiguities in the notion of conscience. Reflection upon the history of words associated with this notion, and upon our current usage, will help us bring some useful distinctions to Paul's text. Second, I wish to examine two passages in Paul, 1 Corinthians 8 and 10. 23–11. 1, in order to determine how we are best to understand Paul's appeal to what is commonly translated as ‘conscience…
"Socratic Irony and Aristotle's "Eiron
IN NICOMACHEAN ETHICS 4.7 Aristotle discusses, as part of his analysis of specific virtues as means between extremes, the truthful man and his opposites, the alazon and the eiron. Though he rarely offers illustrations of his moral types, he explicitly names Socrates in connection with eironeia; and further, he points not to a Socratic doctrine (cf. 3.8, 6.13, 7.2) but to Socrates' actions. The eirones, he says, disown especially qualities which a…
Dialogue and Discovery
Partial Knowledge
On Religious Freedom Jay Newman Ottawa
Paul and Religion
Philosophy (12 works) · Epistemology (8 works) · Classical Philosophy and Thought (5 works) · Computer Science (5 works) · Law (5 works) · Political science (5 works) · Art (4 works) · Biblical Studies and Interpretation (4 works) · Linguistics (4 works) · Literature (4 works)