Hans-Rudolf Kantor
Dados Biográficos
| ID | 1129719 |
|---|---|
| NOME | Hans-Rudolf Kantor |
| PRENOMES | Hans-Rudolf |
| SOBRENOME | Kantor |
| ASSINATURA | KANTOR H |
| AFILIAÇÕES | Huafan University |
| ORCID | 0000-0001-6925-6432 |
| VERIFICADO | Sim |
| TOTAL DE OBRAS | 7 |
| TOTAL DE CITAÇÕES | 5 |
| TOTAL COMO AUTOR | 7 |
| TOTAL COMO EDITOR | 0 |
| PRIMEIRO ANO DE PUBLICAÇÃO | 2010 |
| ANO MAIS RECENTE DE PUBLICAÇÃO | 2023 |
| ÍNDICE H | 1 |
Tiantai's Reception and Critique of the Laozi and Zhuangzi
The article addresses the ambivalent relationship of Tiantai Buddhist thought to Daoist ideas from the Daode jing and the Zhuangzi. On the one hand, Tiantai incorporates Daoist rhetoric and some concepts of the Daoist-influenced Xuanxue 玄學 into its Buddhist doctrine of mind contemplation (guanxin 觀心); on the other, drawing on the Buddhist notion of the tetralemma (catuṣkoṭi, siju 四句), Tiantai criticizes the Daoist ineffable as a misconception tha…
Doxographical Appropriation of Nāgārjuna's Catuṣkoṭi in Chinese Sanlun and Tiantai Thought
This article reconstructs the Chinese "practice qua exegesis" which evolved out of the doxographical appropriation of the Indian Buddhist catuṣkoṭi (four edges), a heuristic device for conceptual analysis and a method of assorting linguistic forms to which adherents of Madhyamaka ascribed ambiguous potential. It could conceptually clarify Buddhist doctrine, but also produce deceptive speech. According to the Chinese interpreters, conceptual and l…
Tiantai Buddhist Elaborations on the Hidden and Visible
A crucial feature of Tiantai (天台) Buddhist thought certainly is its elaboration on the hidden and visible, called “root and traces” ( ben ji 本跡), as the concept of non-duality ( bu er 不二) of these opposites is part of what constitutes the highest level of Buddhist doctrine in Tiantai doxography, called “round/ perfect teaching” ( yuanjiao 圓教). Such elaboration is inextricably bound up with paradoxical discourse, which functions as a linguistic st…
Words, Concepts, and the Middle Way
Incongruent Names
Referential Relation and Beyond
Right Words are Like the Reverse’—The Daoist Rhetoric and the Linguistic Strategy in Early Chinese Buddhism
‘Right words are like the reverse’ is the concluding remark of chap. 78 in the Daoist classic Daodejing. Quoted in treatises composed by Seng Zhao (374–414), it designates the linguistic strategy used to unfold the Buddhist Madhyamaka meaning of ‘emptiness’ and ‘ultimate truth’. In his treatise Things Do not Move, Seng Zhao demonstrates that ‘motion and stillness’ are not really contradictory, performing the deconstructive meaning of Buddhist ‘em…
Doxographical Appropriation of Nāgārjuna's Catuṣkoṭi in Chinese Sanlun and Tiantai Thought
This article reconstructs the Chinese "practice qua exegesis" which evolved out of the doxographical appropriation of the Indian Buddhist catuṣkoṭi (four edges), a heuristic device for conceptual analysis and a method of assorting linguistic forms to which adherents of Madhyamaka ascribed ambiguous potential. It could conceptually clarify Buddhist doctrine, but also produce deceptive speech. According to the Chinese interpreters, conceptual and l…
Tiantai's Reception and Critique of the Laozi and Zhuangzi
The article addresses the ambivalent relationship of Tiantai Buddhist thought to Daoist ideas from the Daode jing and the Zhuangzi. On the one hand, Tiantai incorporates Daoist rhetoric and some concepts of the Daoist-influenced Xuanxue 玄學 into its Buddhist doctrine of mind contemplation (guanxin 觀心); on the other, drawing on the Buddhist notion of the tetralemma (catuṣkoṭi, siju 四句), Tiantai criticizes the Daoist ineffable as a misconception tha…
Referential Relation and Beyond
Right Words are Like the Reverse’—The Daoist Rhetoric and the Linguistic Strategy in Early Chinese Buddhism
‘Right words are like the reverse’ is the concluding remark of chap. 78 in the Daoist classic Daodejing. Quoted in treatises composed by Seng Zhao (374–414), it designates the linguistic strategy used to unfold the Buddhist Madhyamaka meaning of ‘emptiness’ and ‘ultimate truth’. In his treatise Things Do not Move, Seng Zhao demonstrates that ‘motion and stillness’ are not really contradictory, performing the deconstructive meaning of Buddhist ‘em…
Referential Relation and Beyond
Incongruent Names
Words, Concepts, and the Middle Way
Tiantai Buddhist Elaborations on the Hidden and Visible
A crucial feature of Tiantai (天台) Buddhist thought certainly is its elaboration on the hidden and visible, called “root and traces” ( ben ji 本跡), as the concept of non-duality ( bu er 不二) of these opposites is part of what constitutes the highest level of Buddhist doctrine in Tiantai doxography, called “round/ perfect teaching” ( yuanjiao 圓教). Such elaboration is inextricably bound up with paradoxical discourse, which functions as a linguistic st…
Doxographical Appropriation of Nāgārjuna's Catuṣkoṭi in Chinese Sanlun and Tiantai Thought
This article reconstructs the Chinese "practice qua exegesis" which evolved out of the doxographical appropriation of the Indian Buddhist catuṣkoṭi (four edges), a heuristic device for conceptual analysis and a method of assorting linguistic forms to which adherents of Madhyamaka ascribed ambiguous potential. It could conceptually clarify Buddhist doctrine, but also produce deceptive speech. According to the Chinese interpreters, conceptual and l…
Tiantai's Reception and Critique of the Laozi and Zhuangzi
The article addresses the ambivalent relationship of Tiantai Buddhist thought to Daoist ideas from the Daode jing and the Zhuangzi. On the one hand, Tiantai incorporates Daoist rhetoric and some concepts of the Daoist-influenced Xuanxue 玄學 into its Buddhist doctrine of mind contemplation (guanxin 觀心); on the other, drawing on the Buddhist notion of the tetralemma (catuṣkoṭi, siju 四句), Tiantai criticizes the Daoist ineffable as a misconception tha…
Epistemology (7 obras) · Philosophy (7 obras) · Chinese history and philosophy (6 obras) · Art (5 obras) · Buddhism (5 obras) · Indian and Buddhist Studies (5 obras) · Linguistics (5 obras) · Literature (5 obras) · Theology (5 obras) · Computer Science (3 obras)