Dan Zahavi
Biographic Data
| ID | 113793 |
|---|---|
| NAME | Dan Zahavi |
| GIVEN NAMES | Dan |
| FAMILY NAME | Zahavi |
| SIGNATURE | ZAHAVI D |
| AFFILIATIONS | University of Copenhagen |
| ORCID | 0000-0002-2869-4951 |
| VERIFIED | Yes |
| TOTAL WORKS | 64 |
| TOTAL CITATIONS | 122 |
| AUTHOR COUNT | 55 |
| EDITOR COUNT | 9 |
| FIRST PUBLICATION YEAR | 1994 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 6 |
Précis of being we: Phenomenological contributions to social ontology
The unity and plurality of sharing
Many accounts of collective intentionality target rather sophisticated types of cooperative activities, i.e., activities with complex goals that require prior planning and various coordinating and organizing roles. But although joint action is of obvious importance, an investigation of collective intentionality should not merely focus on the question of how we can share agentive intentions. We can act and do things together, but it is not obvious…
Quantum phenomenology: Measurement, reflection, correlation
In his book A Phenomenological Approach to Quantum Mechanics: Cutting the Chain of Correlations Steven French presents an interpretation of Fritz London's and Edmond Bauer's 1939 monograph La théorie de l'observation en mécanique quantique that acknowledges and engages with the phenomenological theorizing underlying their approach to the measurement problem. My aim in the following contribution is twofold. I will first offer some historical and s…
I and We: Hannah Arendt, Participatory Plurality, and the Literary Scaffolding of Collective Intentionality
This article examines Hannah Arendt’s contribution to notions of the “We” and tests key Arendtian concepts through relation and juxtaposition with philosophical and literary texts from different periods, thereby complicating discussions of (1) how individuals participate in, shape, and are shaped by various forms of “We”; (2) how, within collective participation, individuals come to care about being themselves; and (3) to what extent literary tex…
Group‐identification , collectivism, and perspectival autonomy
One of the aims of the 40th Annual Spindel Conference was to discuss whether the ongoing, but relatively distinct, investigations of relational autonomy and collective intentionality could crossfertilize. Whereas the concept of relational autonomy was developed to do justice to the relational character of selfhood, and as an alternative to traditional conceptions of autonomy, which were accused of exaggerating the self‐reliance and social indepen…
From communication to communalization: A Husserlian account
Introduction: Husserl and community
Experience, Subjectivity, Selfhood: Beyond a Meadian Sociology of the Self
Sociologists tend to see G. H. Mead's conceptualization of self as fundamentally correct. In this paper, we develop a critique of Mead's notion of the self as constituted through social interactions. Our focus will be on Mead's categorial distinction between the socially constructed self and subjective experience, as well as on the tendency of post‐Meadian sociologists to push Mead's position in ever more radical directions. Drawing inspiration f…
Critical phenomenology and psychiatry
Whereas classical Critical Theory has tended to view phenomenology as inherently uncritical, the recent upsurge of what has become known as critical phenomenology has attempted to show that phenomenological concepts and methods can be used in critical analyses of social and political issues. A recent landmark publication, 50 Concepts for Critical Phenomenology , contains no reference to psychiatry and psychopathology, however. This is an unfortun…
Individuality and community: The limits of social constructivism
Is selfhood socially constituted and distributed? Although the view has recently been defended by some cognitive scientists, it has long been popular within anthropology and cultural psychology. Whereas older texts by Marcel Mauss, Clifford Geertz, Hazel Rose Markus, and Shinobu Kitayama often contrast a Western conception of a discrete, bounded, and individual self with a non-Western sociocentric conception, it has more recently become common to…
El final de qué? Fenomenología vs. realismo especulativo
La fenomenología ha sido atacada recientemente por los promotores del realismo especulativo. En este artículo presento y analizo estas críticas, y argumento que, o bien son superficiales y simplistas, o bien carecen de novedad.Key words: Phenomenology, speculative realism, correlationism, idealism, naturalism
Applied phenomenology: Why it is safe to ignore the epoché
The question of whether a proper phenomenological investigation and analysis requires one to perform the epoché and the reduction has not only been discussed within phenomenological philosophy. It is also very much a question that has been hotly debated within qualitative research. Amedeo Giorgi, in particular, has insisted that no scientific research can claim phenomenological status unless it is supported by some use of the epoché and reduction…
Fenomenologia nos estudos de enfermagem: Novas perspectivas
O objetivo deste artigo é, primeiro, apresentar e considerar as críticas de Paley com mais detalhes e, em seguida, discutir algumas das aplicações significativas da fenomenologia que muitas vezes foram negligenciadas pelos pesquisadores qualitativos. Como foi amplamente demonstrado ao longo dos anos, a fenomenologia pode não apenas fazer a diferença no manuseio, análise e interpretação dos dados disponíveis, mas também em como os dados são obtido…
We in Me or Me in We? Collective Intentionality and Selfhood
The article takes issue with the proposal that dominant accounts of collective intentionality suffer from an individualist bias and that one should instead reverse the order of explanation and give primacy to the we and the community. It discusses different versions of thecommunity firstview and argues that they fail because they operate with too simplistic a conception of what it means to be a self and misunderstand what it means to be (part of)…
Dark and Bright Empathy: Phenomenological and Anthropological Reflections
The aim of our contribution is to clarify the nature of empathy and its role in sociality. Taking issue with a recent proposal by Bubandt and Willerslev, we argue that their conceptualization and definition of empathy is confused, that they fail to distinguish sufficiently clearly between empathy and other forms of social cognition, and that their main claim, that empathy has a dark side to it and can be used for nefarious purposes, far from bein…
Thought insertion and disturbed for-me-ness (minimal selfhood) in schizophrenia
In contemporary consciousness research, we have defended a position of experiential minimalism, arguing that for-me-ness (or minimal selfhood) is a necessary, universal feature of phenomenal consciousness. The concept of for-me-ness refers to the fact that experiences are given first-personally to the subject of experience. To challenge the universality of for-me-ness, several authors have referred to the case of thought insertion as a clear coun…
Reflexivity, Transparency, and Illusionism: Engaging Garfield
The notion of pre-reflective self-awareness is much more accepted today than 20 years ago and has become part of the standard repertoire in philosophy of mind. The notion’s increasing popularity has not surprisingly also led to an increasing amount of criticism. My focus in the present contribution will be on a particular radical objection that can be found in Jay Garfield’s book Engaging Buddhism. It seeks to undercut the appeal to pre-reflectiv…
Emotional sharing and the extended mind
Getting It Quite Wrong: Van Manen and Smith on Phenomenology
Max van Manen and Jonathan Smith have recently had an exchange in Qualitative Health Research concerning their respective use of phenomenology. I welcome the attempt to get clearer on what phenomenology amounts to and I agree with van Manen that an overly arbitrary use of the term will lead to an erosion of the reputation of phenomenology. However, I think both of them are to blame for promoting various confusions concerning the nature of phenome…
Beyond Mirroring: 4E Perspectives on Empathy
When considering the current debate on empathy, it quickly becomes evident that a diversity of definitions of and approaches to the topic are available, and that no consensus seems forthcoming. The aim of our contribution is not to resolve these disputes or to argue in favor of any one particular way of conceptualizing empathy. Instead, our aim is to open up a new perspective by exploring the potential of applying embodied, extended, enactive, an…
Jan Patočka’s Philosophical Legacy
This chapter sketches the trajectory of Jan Patočka’s philosophical development against the background of the conflicts and crises that marked the history of the twentieth century, and which profoundly affected the Czech philosopher. The relevant period spans from the 1930s, when Patočka studied under Edmund Husserl in Freiburg, to the philosopher’s activities as a dissident in 1970s Czechoslovakia. Particular attention is paid to Patočka’s deep …
Scheler on the Moral and Political Significance of the Emotions
Max Scheler’s contribution to the development of phenomenology is marked perhaps most distinctively by his analysis of the emotions. Rather than treat the emotions as merely subjective or psychological, he grants them their own integrity and privileged means of access. The purpose of this chapter is to show how his phenomenological analysis of the emotions offers unique insights into the nature of moral and political responsibility. There are thr…
The Oxford Handbook of the History of Phenomenology
How We Feel: Collective Emotions Without Joint Commitments
This article engages critically with Margaret Gilbert’s proposal that joint commitments are necessary for collective emotions. After introducing Gilbert’s concept of joint commitment (Section 2), and the joint commitment account of collective emotions (Section 3), we argue in Section 4 that research from developmental psychology challenges the necessity of joint commitments for collective emotions. In that section, we also raise a more principled…
Phenomenology
Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz
When it comes to understanding the nature of social cognition, we have-according to the standard view-a choice between the simulation theory, the theory-theory or some hybrid between the two. The aim of this paper is to argue that there are, in fact, other options available, and that one such option has been articulated by various thinkers belonging to the phenomenological tradition. More specifically, the paper will contrast Lipps' account of em…
Getting It Quite Wrong: Van Manen and Smith on Phenomenology
Max van Manen and Jonathan Smith have recently had an exchange in Qualitative Health Research concerning their respective use of phenomenology. I welcome the attempt to get clearer on what phenomenology amounts to and I agree with van Manen that an overly arbitrary use of the term will lead to an erosion of the reputation of phenomenology. However, I think both of them are to blame for promoting various confusions concerning the nature of phenome…
Dark and Bright Empathy: Phenomenological and Anthropological Reflections
The aim of our contribution is to clarify the nature of empathy and its role in sociality. Taking issue with a recent proposal by Bubandt and Willerslev, we argue that their conceptualization and definition of empathy is confused, that they fail to distinguish sufficiently clearly between empathy and other forms of social cognition, and that their main claim, that empathy has a dark side to it and can be used for nefarious purposes, far from bein…
We in Me or Me in We? Collective Intentionality and Selfhood
The article takes issue with the proposal that dominant accounts of collective intentionality suffer from an individualist bias and that one should instead reverse the order of explanation and give primacy to the we and the community. It discusses different versions of thecommunity firstview and argues that they fail because they operate with too simplistic a conception of what it means to be a self and misunderstand what it means to be (part of)…
Emotional sharing and the extended mind
Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings
The present paper clarifies key issues in phenomenology and phenomenological psychopathology (especially of schizophrenia) through a critique of a recent article that addresses these topics. Topics include (1) Phenomenology's role in clarifying issues not amenable to purely empirical methods; (2) The relationship between a phenomenological approach (focusing on the subjective life of the patient) and empirical science, including neuroscience; (3)…
Individuality and community: The limits of social constructivism
Is selfhood socially constituted and distributed? Although the view has recently been defended by some cognitive scientists, it has long been popular within anthropology and cultural psychology. Whereas older texts by Marcel Mauss, Clifford Geertz, Hazel Rose Markus, and Shinobu Kitayama often contrast a Western conception of a discrete, bounded, and individual self with a non-Western sociocentric conception, it has more recently become common to…
Getting the Left Right: The Experience of Hemispatial Neglect After Stroke
We used a phenomenological approach to gain insight into the experiences of self, other, and world in patients with hemispatial neglect within the first month following stroke. Comprehensive descriptions of circumstances were conjoined with open-ended interviews of 12 participants. The neglect experience was captured in the overarching theme, "getting the left right," which encompasses the two subthemes of (a) surreal awareness of the left and (b…
Experience, Subjectivity, Selfhood: Beyond a Meadian Sociology of the Self
Sociologists tend to see G. H. Mead's conceptualization of self as fundamentally correct. In this paper, we develop a critique of Mead's notion of the self as constituted through social interactions. Our focus will be on Mead's categorial distinction between the socially constructed self and subjective experience, as well as on the tendency of post‐Meadian sociologists to push Mead's position in ever more radical directions. Drawing inspiration f…
Husserl's Intersubjective Transformation of Transcendental Philosophy
intersubjektivitet, Husserl, transcendentalfilosofi
Internalism, externalism, and transcendental idealism
Transcendental Subjectivity and Metaphysics. A Discussion of David Carr's Paradox of Subjectivity
Quantum phenomenology: Measurement, reflection, correlation
In his book A Phenomenological Approach to Quantum Mechanics: Cutting the Chain of Correlations Steven French presents an interpretation of Fritz London's and Edmond Bauer's 1939 monograph La théorie de l'observation en mécanique quantique that acknowledges and engages with the phenomenological theorizing underlying their approach to the measurement problem. My aim in the following contribution is twofold. I will first offer some historical and s…
À propos de la neutralité métaphysique des «Recherches logiques
Zahavi DanZahavi Dan. À propos de la neutralité métaphysique des «Recherches logiques». In: Revue Philosophique de Louvain. Quatrième série, tome 99, n°4, 2001. pp. 715-736
Intentionality and the representative theory of perception
Husserl und Die Transzendentale Intersubjektivität: Eine Antwort Auf Die Sprachpragmatische Kritik
Husserl's Intersubjective Transformation of Transcendental Philosophy
intersubjektivitet, Husserl, transcendentalfilosofi
Self-Awareness, Temporality, and Alterity: Central Topics in Phenomenology
Alterity and Facticity: New Perspectives on Husserl
Michel Henry and the Phenomenology of the Invisible
Nordic Society for Phenomenology
À propos de la neutralité métaphysique des «Recherches logiques
Zahavi DanZahavi Dan. À propos de la neutralité métaphysique des «Recherches logiques». In: Revue Philosophique de Louvain. Quatrième série, tome 99, n°4, 2001. pp. 715-736
One Hundred Years of Phenomenology: Husserl’s Logical Investigations Revisited
Transcendental Subjectivity and Metaphysics. A Discussion of David Carr's Paradox of Subjectivity
Metaphysics, Facticity, Interpretation: Phenomenology in the Nordic Countries
Steven Galt Crowell, Husserl, Heidegger, and the Space of Meaning: Paths toward Transcendental Phenomenology
How to investigate subjectivity: Natorp and Heidegger on reflection
The Structure and Development of Self-Consciousness: Interdisciplinary perspectives
Self-consciousness is a topic of considerable importance to a variety of empirical and theoretical disciplines such as developmental and social psychology, cognitive neuroscience, psychiatry, and philosophy. This volume presents essays on self-consciousness by prominent psychologists, cognitive neurologists, and philosophers. Some of the topics included are the infants’ sense of self and others, theory of mind, phenomenology of embodiment, neural…
Subjectivity and Selfhood: Investigating the First-Person Perspective
What is a self? Does it exist in reality or is it a mere social construct—or is it perhaps a neurologically induced illusion? The legitimacy of the concept of the self has been questioned by both neuroscientists and philosophers in recent years. Countering this, in Subjectivity and Selfhood, Dan Zahavi argues that the notion of self is crucial for a proper understanding of consciousness. He investigates the interrelationships of experience, self-…
Ease: Examination of Anomalous Self-Experience
Review Articles| October 06 2005 EASE: Examination of Anomalous Self-Experience Subject Area: Psychiatry and Psychology Josef Parnas; Josef Parnas aDepartment of Psychiatry, Hvidovre Hospital, University of Copenhagen, Copenhagen, Denmark; dDanish National Research Foundation, Center for Subjectivity Research, University of Copenhagen, Copenhagen, Denmark Search for other works by this author on: This Site PubMed Google Scholar Paul Møller; Paul …
Subjektivitet og narrativitet
Subjectivity and narrativityIf the self – as a popular view has it – is a narrative construction, if it arises out of discursive practices, it is reasonable to assume that the best possible avenue to self-understanding will be provided by those very narratives. If I want to know what it means to be a self, I should look closely at the stories that I and others tell about myself, since these stories constitute who I am. In the following I wish to …
The Phenomenological Mind
The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and…
First-personal self-reference and the self-as-subject
Simulation, projection and empathy
The mind without, the world within
Internalism, externalism, and transcendental idealism
Husserls Phänomenologie
Edmund Husserl (1859-1938) stellt mit der von ihm begründeten Phänomenologie einen der wichtigsten Philosophen des frühen 20. Jahrhunderts dar. Husserls Phänomenologie basiert nicht nur auf den von Husserl selbst veröffentlichten Werken, sondern auch auf den postum herausgegebenen und noch unveröffentlichten Schriften. Die drei Teile des Buches entsprechen etwa den Entwicklungsstufen in Husserls Denken, von seinen frühen Untersuchungen zur Logik …
Self, No Self?: Perspectives from analytical, phenomenological, and Indian traditions
'Self, No Self?' is the first book of its kind. It brings together leading philosophical scholars of the Indian and Tibetan traditions with leading Western philosophers of mind and phenomenologists to explore issues about consciousness and selfhood from these multiple perspectives.
Empathy, Embodiment and Interpersonal Understanding: From Lipps to Schutz
When it comes to understanding the nature of social cognition, we have-according to the standard view-a choice between the simulation theory, the theory-theory or some hybrid between the two. The aim of this paper is to argue that there are, in fact, other options available, and that one such option has been articulated by various thinkers belonging to the phenomenological tradition. More specifically, the paper will contrast Lipps' account of em…
Epistemology (44 works) · Philosophy (44 works) · Psychology (31 works) · Sociology (27 works) · Phenomenology and Existential Philosophy (21 works) · Political science (18 works) · Law (15 works) · Social Psychology (15 works) · Phenomenology (philosophy) (13 works) · Psychoanalysis (13 works)