Titus Presler
Biographic Data
| ID | 114060 |
|---|---|
| NAME | Titus Presler |
| GIVEN NAMES | Titus |
| FAMILY NAME | Presler |
| SIGNATURE | PRESLER T |
| AFFILIATIONS | Global Episcopal Mission Network/Diocese of VermontDiocese of PeshawarUSA |
| VERIFIED | No |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 6 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1985 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 0 |
The Poverty Captivity of Mission in the Churches—and Strategies for Its Liberation
Western world mission initiatives since World War II have become captive to a dominant emphasis on socioeconomic amelioration. The Poverty Captivity of Mission departs from the economically multivalent mission patterns of Jesus, early Christian communities, and the medieval church. It typically recapitulates assumptions of Western and white superiority embedded in colonial emphases on “civilizing” mission. Strategies for its liberation include le…
Witness, Advocacy, and Union
During the twentieth century indigenous leadership and mission initiative moved Anglicanism in South Asia from a British colonial identity to ecclesial autonomy and then to organic union with Protestant bodies in order to strengthen Christian proclamation and social advocacy amid the dominant Hindu, Muslim, and Buddhist populations of the subcontinent. This chapter addresses successively the early decades, mission in mass movements, local leaders…
Being Disciples
Transfigured Night
Transfigured Night
II. Worksh ops
The workshop brought together some twenty persons from varied and diverse nations and political-economic circumstances - Ghana, Netherlands, New Zealand, Republic of South Africa, United Kingdom, United States of America, West Germany and Zimbabwe. The workshop also reflected a number of Christian denominations - Anglican, Lutheran, Presbyterian, Reformed, Roman Catholic and Seventh Day Adventist. The gathering then was truly pluralistic and ecum…
No prominent works on this page.
II. Worksh ops
The workshop brought together some twenty persons from varied and diverse nations and political-economic circumstances - Ghana, Netherlands, New Zealand, Republic of South Africa, United Kingdom, United States of America, West Germany and Zimbabwe. The workshop also reflected a number of Christian denominations - Anglican, Lutheran, Presbyterian, Reformed, Roman Catholic and Seventh Day Adventist. The gathering then was truly pluralistic and ecum…
Transfigured Night
Transfigured Night
Witness, Advocacy, and Union
During the twentieth century indigenous leadership and mission initiative moved Anglicanism in South Asia from a British colonial identity to ecclesial autonomy and then to organic union with Protestant bodies in order to strengthen Christian proclamation and social advocacy amid the dominant Hindu, Muslim, and Buddhist populations of the subcontinent. This chapter addresses successively the early decades, mission in mass movements, local leaders…
Being Disciples
The Poverty Captivity of Mission in the Churches—and Strategies for Its Liberation
Western world mission initiatives since World War II have become captive to a dominant emphasis on socioeconomic amelioration. The Poverty Captivity of Mission departs from the economically multivalent mission patterns of Jesus, early Christian communities, and the medieval church. It typically recapitulates assumptions of Western and white superiority embedded in colonial emphases on “civilizing” mission. Strategies for its liberation include le…
History (5 works) · Political science (5 works) · Archaeology (4 works) · Pentecostalism and Christianity Studies (4 works) · Sociology (4 works) · African studies and sociopolitical issues (3 works) · History (3 works) · Law (3 works) · Aesthetics (2 works) · African history and culture studies (2 works)