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Gregory M Simon

Biographic Data

ID115494
NAMEGregory M Simon
GIVEN NAMESGregory M
FAMILY NAMESimon
SIGNATURESIMON G M
AFFILIATIONSUniversity of California San Diego
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS90
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2005
LATEST PUBLICATION YEAR2017
H-INDEX3
  • Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia

    Gregory M Simon, David P Chandler et al.•BOOK•Caged in on the Outside•2017

    Caged in on the Outside is an intimate ethnographic exploration of the ways in which Minangkabau people understand human value. Minangkabau, an Islamic society in Indonesia that is also the largest matrilineal society in the world, has long fascinated anthropologists. Gregory Simon's book, based on extended ethnographic research in the small city of Bukittinggi, shines new light on Minangkabau social life by delving into people's interior lives, …

  • Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia

    Gregory M Simon•BOOK•Caged in on the Outside•2014•Cited by: 14

  • Conviction without Being Convinced: Maintaining Islamic Certainty in Minangkabau, Indonesia

    Open Access•Gregory M Simon•ARTICLE•Ethos•2012•Cited by: 2•References: 19

    In Minangkabau society in West Sumatra, Indonesia, Islam provides the solid ground of truth and morality. I examine the role that a notion of conviction plays in allowing Minangkabau people to maintain a sense of commitment to that truth despite practices and experiences that contradict it. Drawing from person-centered research, I argue that individuals can maintain the certainty of Islam and the Islamic nature of their own selves in the subjecti…

  • Believing Selves: Negotiating Social and Psychological Experiences of Belief

    Open Access•Steven Carlisle, Steven G Carlisle et al.•ARTICLE•Ethos•2012•Cited by: 10•References: 16

    The authors in this issue provide ethnographic explorations of believing and beliefs-that is, subjective commitments to truths as being true-situated within a range of religious traditions and social contexts. Anthropology has struggled with belief-its meanings, its uses, and even its validity outside of the Christian contexts from which it entered the field. This discomfort grows in large part from the fact that belief can refer both to internal…

  • The soul freed of cares? Islamic prayer, subjectivity, and the contradictions of moral selfhood in Minangkabau, Indonesia

    Open Access•Gregory M Simon•ARTICLE•American Ethnologist•2009•Cited by: 62•References: 51

    In this article, I explore conceptions and individual experiences of Islamic prayer among Minangkabau people in Indonesia, describing their role in the constitution of selfhood and moral subjectivity. I show how prayer serves as an arena in which the contradictions between conflicting visions of moral selfhood may be engaged, ideally promising reconciliation and transcendence but also inviting experiences of failure. I argue that a rich ethnograp…

  • Shame, Knowing, and Anthropology: On Robert I. Levy and the Study of Emotion

    Open Access•Gregory M Simon•ARTICLE•Ethos•2005•Cited by: 2•References: 4

    Robert I. Levy's ethnographic and theoretical work has offered complex ways to consider emotions as neither universal and invariant nor purely constructs of culture. Shame emotions, which seem to fit uncomfortably into our own concepts of personhood, have offered puzzles for ethnographers to which Levy's insights can be fruitfully applied

  • The soul freed of cares? Islamic prayer, subjectivity, and the contradictions of moral selfhood in Minangkabau, Indonesia

    Open Access•Gregory M Simon•ARTICLE•American Ethnologist•2009•Cited by: 62•References: 51

    In this article, I explore conceptions and individual experiences of Islamic prayer among Minangkabau people in Indonesia, describing their role in the constitution of selfhood and moral subjectivity. I show how prayer serves as an arena in which the contradictions between conflicting visions of moral selfhood may be engaged, ideally promising reconciliation and transcendence but also inviting experiences of failure. I argue that a rich ethnograp…

  • Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia

    Gregory M Simon•BOOK•Caged in on the Outside•2014•Cited by: 14

  • Believing Selves: Negotiating Social and Psychological Experiences of Belief

    Open Access•Steven Carlisle, Steven G Carlisle et al.•ARTICLE•Ethos•2012•Cited by: 10•References: 16

    The authors in this issue provide ethnographic explorations of believing and beliefs-that is, subjective commitments to truths as being true-situated within a range of religious traditions and social contexts. Anthropology has struggled with belief-its meanings, its uses, and even its validity outside of the Christian contexts from which it entered the field. This discomfort grows in large part from the fact that belief can refer both to internal…

  • Conviction without Being Convinced: Maintaining Islamic Certainty in Minangkabau, Indonesia

    Open Access•Gregory M Simon•ARTICLE•Ethos•2012•Cited by: 2•References: 19

    In Minangkabau society in West Sumatra, Indonesia, Islam provides the solid ground of truth and morality. I examine the role that a notion of conviction plays in allowing Minangkabau people to maintain a sense of commitment to that truth despite practices and experiences that contradict it. Drawing from person-centered research, I argue that individuals can maintain the certainty of Islam and the Islamic nature of their own selves in the subjecti…

  • Shame, Knowing, and Anthropology: On Robert I. Levy and the Study of Emotion

    Open Access•Gregory M Simon•ARTICLE•Ethos•2005•Cited by: 2•References: 4

    Robert I. Levy's ethnographic and theoretical work has offered complex ways to consider emotions as neither universal and invariant nor purely constructs of culture. Shame emotions, which seem to fit uncomfortably into our own concepts of personhood, have offered puzzles for ethnographers to which Levy's insights can be fruitfully applied

  • Shame, Knowing, and Anthropology: On Robert I. Levy and the Study of Emotion

    Open Access•Gregory M Simon•ARTICLE•Ethos•2005•Cited by: 2•References: 4

    Robert I. Levy's ethnographic and theoretical work has offered complex ways to consider emotions as neither universal and invariant nor purely constructs of culture. Shame emotions, which seem to fit uncomfortably into our own concepts of personhood, have offered puzzles for ethnographers to which Levy's insights can be fruitfully applied

  • The soul freed of cares? Islamic prayer, subjectivity, and the contradictions of moral selfhood in Minangkabau, Indonesia

    Open Access•Gregory M Simon•ARTICLE•American Ethnologist•2009•Cited by: 62•References: 51

    In this article, I explore conceptions and individual experiences of Islamic prayer among Minangkabau people in Indonesia, describing their role in the constitution of selfhood and moral subjectivity. I show how prayer serves as an arena in which the contradictions between conflicting visions of moral selfhood may be engaged, ideally promising reconciliation and transcendence but also inviting experiences of failure. I argue that a rich ethnograp…

  • Conviction without Being Convinced: Maintaining Islamic Certainty in Minangkabau, Indonesia

    Open Access•Gregory M Simon•ARTICLE•Ethos•2012•Cited by: 2•References: 19

    In Minangkabau society in West Sumatra, Indonesia, Islam provides the solid ground of truth and morality. I examine the role that a notion of conviction plays in allowing Minangkabau people to maintain a sense of commitment to that truth despite practices and experiences that contradict it. Drawing from person-centered research, I argue that individuals can maintain the certainty of Islam and the Islamic nature of their own selves in the subjecti…

  • Believing Selves: Negotiating Social and Psychological Experiences of Belief

    Open Access•Steven Carlisle, Steven G Carlisle et al.•ARTICLE•Ethos•2012•Cited by: 10•References: 16

    The authors in this issue provide ethnographic explorations of believing and beliefs-that is, subjective commitments to truths as being true-situated within a range of religious traditions and social contexts. Anthropology has struggled with belief-its meanings, its uses, and even its validity outside of the Christian contexts from which it entered the field. This discomfort grows in large part from the fact that belief can refer both to internal…

  • Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia

    Gregory M Simon•BOOK•Caged in on the Outside•2014•Cited by: 14

  • Caged in on the Outside: Moral Subjectivity, Selfhood, and Islam in Minangkabau, Indonesia

    Gregory M Simon, David P Chandler et al.•BOOK•Caged in on the Outside•2017

    Caged in on the Outside is an intimate ethnographic exploration of the ways in which Minangkabau people understand human value. Minangkabau, an Islamic society in Indonesia that is also the largest matrilineal society in the world, has long fascinated anthropologists. Gregory Simon's book, based on extended ethnographic research in the small city of Bukittinggi, shines new light on Minangkabau social life by delving into people's interior lives, …

Epistemology (5 works) · Philosophy (5 works) · Sociology (5 works) · Subjectivity (4 works) · Anthropological Studies and Insights (3 works) · Anthropology (3 works) · Asian Studies and History (3 works) · Islam (3 works) · Law (3 works) · Philosophy (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae