Milo Probst
Biographic Data
| ID | 1167193 |
|---|---|
| NAME | Milo Probst |
| GIVEN NAMES | Milo |
| FAMILY NAME | Probst |
| SIGNATURE | PROBST M |
| AFFILIATIONS | Departement Geschichte Universität Basel Hirschgässlein 21 4051 Basel Deutschland |
| ORCID | 0000-0002-2618-590X |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2019 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Forum. „Ich bin (auch) mein Bauch“. Gedanken zu den feministischen Kritiken an Gen- und Reproduktionstechnologien der 1980er Jahre
A Political Ecology of the Body
This essay historicizes the concept of nature in French anarchist pedagogy around 1900. I argue that anarchist cosmology was not dualist in the sense that it did not neatly separate the natural from the cultural or social. Nature was rather understood as an ever-evolving realm that encompassed nonhuman and human entities. This example should encourage historical scholarship to look more deeply into what anthropologists sometimes call “naturalist …
Mit Klassenkämpfen ins Anthropozän
This article describes how French anarchists conceived of human relationships to non-human natural surroundings. In line with their criticisms of human-nature relations within capitalism, anarchists in France sketched an alternative society where humans had non-instrumental relationships to their natural environment that were based on solidary. Bringing this historical example into a dialogue with contemporary anthropological theories, I argue th…
Nichts ist verloren zu geben
Historical evidence shows that modern societies have never altogether and unanimously accepted the destructive relationship to nonhuman nature. Nevertheless, some contemporary narratives elide these earlier contestations and conflicts and draw a homogenized and depoliticised picture of the last two centuries. In this article I argue for a symmetrical history of ecological reflexivity that takes these past critiques of environmental destruction se…
Freiheit im Einklang mit der Natur
Social theories tend to present ecological awareness as a more or less contemporary phenomenon. Therefore, they paint a simplified picture of an opposition between an ecologically aware present to an ecologically ignorant past. The example of the French anarchist and geographer Elisée Reclus (1830–1905), however, shows that the destructive relationship between humans and nature was already critically discussed in the second half of the 19th centu…
No prominent works on this page.
Freiheit im Einklang mit der Natur
Social theories tend to present ecological awareness as a more or less contemporary phenomenon. Therefore, they paint a simplified picture of an opposition between an ecologically aware present to an ecologically ignorant past. The example of the French anarchist and geographer Elisée Reclus (1830–1905), however, shows that the destructive relationship between humans and nature was already critically discussed in the second half of the 19th centu…
Mit Klassenkämpfen ins Anthropozän
This article describes how French anarchists conceived of human relationships to non-human natural surroundings. In line with their criticisms of human-nature relations within capitalism, anarchists in France sketched an alternative society where humans had non-instrumental relationships to their natural environment that were based on solidary. Bringing this historical example into a dialogue with contemporary anthropological theories, I argue th…
Nichts ist verloren zu geben
Historical evidence shows that modern societies have never altogether and unanimously accepted the destructive relationship to nonhuman nature. Nevertheless, some contemporary narratives elide these earlier contestations and conflicts and draw a homogenized and depoliticised picture of the last two centuries. In this article I argue for a symmetrical history of ecological reflexivity that takes these past critiques of environmental destruction se…
A Political Ecology of the Body
This essay historicizes the concept of nature in French anarchist pedagogy around 1900. I argue that anarchist cosmology was not dualist in the sense that it did not neatly separate the natural from the cultural or social. Nature was rather understood as an ever-evolving realm that encompassed nonhuman and human entities. This example should encourage historical scholarship to look more deeply into what anthropologists sometimes call “naturalist …
Forum. „Ich bin (auch) mein Bauch“. Gedanken zu den feministischen Kritiken an Gen- und Reproduktionstechnologien der 1980er Jahre
Environmental ethics (4 works) · Philosophy (4 works) · Political science (4 works) · Politics (4 works) · Sociology (4 works) · Epistemology (3 works) · History (3 works) · Law (3 works) · Aesthetics (2 works) · Anthropology (2 works)