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Anne D Birdwhistell

Biographic Data

ID1168032
NAMEAnne D Birdwhistell
GIVEN NAMESAnne D
FAMILY NAMEBirdwhistell
SIGNATUREBIRDWHISTELL A D
VERIFIEDNo
TOTAL WORKS13
TOTAL CITATIONS0
WORKS AS AUTHOR13
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1984
LATEST PUBLICATION YEAR1998
H-INDEX0
  • "Response to Matthew Levy's Review of "Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1998

  • The Recluse of Loyang

    Anne D Birdwhistell, Don J Wyatt•ARTICLE•Harvard Journal of Asiatic Studies•1998

  • Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy

    Matthew Levy, Anne D Birdwhistell•ARTICLE•Philosophy East and West•1998

  • Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy

    John B Henderson, Anne D Birdwhistell•ARTICLE•Harvard Journal of Asiatic Studies•1997

  • Social Reality and Lu Jiuyuan (1139-1193)

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1997

  • Medicine and History as Theoretical Tools in a Confucian Pragmatism

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1995

  • Knowing Words

    Anne D Birdwhistell, Lisa Raphals•ARTICLE•The Classical World•1994

  • Cultural Patterns and the Way of Mother and Son

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1992

    From the perspective of political theory, Confucian philosophers regarded the family and certain personal relations, the cardinal relations, as primary institutions structuring Chinese society.' Although the five cardinal relations included three from the family, the relation of mother and son was not one of them.2 This relation was not unimportant and it was not overlooked, but still, in many cases, it was not even implied by those identified as…

  • Transition to Neo-Confucianism

    John Berthrong, Anne D Birdwhistell•ARTICLE•Philosophy East and West•1992

  • Neo-Confucian Education

    Anne D Birdwhistell, Wm Theodore De Bary et al.•ARTICLE•Philosophy East and West•1992

    In the early days of the modernization of East Asia, Neo-Confucianism was often held responsible for the purported intellectual, political, and social failings of traditional societies in the nineteenth century. Today, with frequent comparisons between the rapid success at modernization of many of these societies and the slowness of other underdeveloped countries, Neo-Confucianism has come to be seen under a very different light; analysts now poi…

  • The Philosophical Concept of Foreknowledge in the Thought of Shao Yung

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1989

  • The Concept of Experiential Knowledge in the Thought of Chang Tsai

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1985

  • An Approach to Verification beyond Tradition in Early Chinese Philosophy

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1984

No prominent works on this page.

  • An Approach to Verification beyond Tradition in Early Chinese Philosophy

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1984

  • The Concept of Experiential Knowledge in the Thought of Chang Tsai

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1985

  • The Philosophical Concept of Foreknowledge in the Thought of Shao Yung

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1989

  • Cultural Patterns and the Way of Mother and Son

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1992

    From the perspective of political theory, Confucian philosophers regarded the family and certain personal relations, the cardinal relations, as primary institutions structuring Chinese society.' Although the five cardinal relations included three from the family, the relation of mother and son was not one of them.2 This relation was not unimportant and it was not overlooked, but still, in many cases, it was not even implied by those identified as…

  • Transition to Neo-Confucianism

    John Berthrong, Anne D Birdwhistell•ARTICLE•Philosophy East and West•1992

  • Neo-Confucian Education

    Anne D Birdwhistell, Wm Theodore De Bary et al.•ARTICLE•Philosophy East and West•1992

    In the early days of the modernization of East Asia, Neo-Confucianism was often held responsible for the purported intellectual, political, and social failings of traditional societies in the nineteenth century. Today, with frequent comparisons between the rapid success at modernization of many of these societies and the slowness of other underdeveloped countries, Neo-Confucianism has come to be seen under a very different light; analysts now poi…

  • Knowing Words

    Anne D Birdwhistell, Lisa Raphals•ARTICLE•The Classical World•1994

  • Medicine and History as Theoretical Tools in a Confucian Pragmatism

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1995

  • Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy

    John B Henderson, Anne D Birdwhistell•ARTICLE•Harvard Journal of Asiatic Studies•1997

  • Social Reality and Lu Jiuyuan (1139-1193)

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1997

  • "Response to Matthew Levy's Review of "Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy

    Anne D Birdwhistell•ARTICLE•Philosophy East and West•1998

  • The Recluse of Loyang

    Anne D Birdwhistell, Don J Wyatt•ARTICLE•Harvard Journal of Asiatic Studies•1998

  • Li Yong (1627-1705) and Epistemological Dimensions of Confucian Philosophy

    Matthew Levy, Anne D Birdwhistell•ARTICLE•Philosophy East and West•1998

Chinese history and philosophy (11 works) · Philosophy (11 works) · Epistemology (9 works) · Sociology (6 works) · Japanese History and Culture (3 works) · Philosophy (3 works) · Art (2 works) · Biology (2 works) · China (2 works) · Educational Reforms and Innovations (2 works)

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