Christopher M Wojtulewicz
Biographic Data
| ID | 1172932 |
|---|---|
| NAME | Christopher M Wojtulewicz |
| GIVEN NAMES | Christopher M |
| FAMILY NAME | Wojtulewicz |
| SIGNATURE | WOJTULEWICZ C M |
| AFFILIATIONS | Evangelical Theological Faculty |
| ORCID | 0000-0003-3687-153X |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2022 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
No "We" Without Symbolic Debt? Founding the First-Person Plural and Inheriting Patrimony
Roger Scruton identified three basic forms of communal loyalties that produce the first-person plural "we": the national, the tribal, and the credal. Scruton argues that it is the national that maximally permits plurality and difference without jeopardising peaceful coexistence; it even makes possible self-sacrifice for the stranger. The generation of such a first-person plural requires a commitment both to non-contractual forms of obligation for…
The Nature of Divine Immanence in Meister Eckhart’s Thought
For Eckhart, God is indistinct to creation; that is, supremely immanent or present to it.What, then, is left to be said about the creature's union with God? Surely all the work is already done?Eckhart answers: yes and no.This paper traces the philosophical meaning of difference and sameness, distinction and indistinction, and finally transcendence and immanence in Eckhart's thought.This does not yield the idea that we should straightforwardly tur…
Late Medieval Mysticism and the Analogy of Grace and Nature
Erich Przywara's insightful and Christological interpretation of Aquinas' maxim regarding grace and nature suggests that nature and reason ought to pass through a redemptive 'death' with respect to grace and faith. This highlights the inadmissibility of proportioning finality to nature and reason. But more can be said regarding this particular reclamation of a high scholastic view. The late medieval mystical tradition shows a relationship between…
No prominent works on this page.
Late Medieval Mysticism and the Analogy of Grace and Nature
Erich Przywara's insightful and Christological interpretation of Aquinas' maxim regarding grace and nature suggests that nature and reason ought to pass through a redemptive 'death' with respect to grace and faith. This highlights the inadmissibility of proportioning finality to nature and reason. But more can be said regarding this particular reclamation of a high scholastic view. The late medieval mystical tradition shows a relationship between…
The Nature of Divine Immanence in Meister Eckhart’s Thought
For Eckhart, God is indistinct to creation; that is, supremely immanent or present to it.What, then, is left to be said about the creature's union with God? Surely all the work is already done?Eckhart answers: yes and no.This paper traces the philosophical meaning of difference and sameness, distinction and indistinction, and finally transcendence and immanence in Eckhart's thought.This does not yield the idea that we should straightforwardly tur…
No "We" Without Symbolic Debt? Founding the First-Person Plural and Inheriting Patrimony
Roger Scruton identified three basic forms of communal loyalties that produce the first-person plural "we": the national, the tribal, and the credal. Scruton argues that it is the national that maximally permits plurality and difference without jeopardising peaceful coexistence; it even makes possible self-sacrifice for the stranger. The generation of such a first-person plural requires a commitment both to non-contractual forms of obligation for…
Epistemology (2 works) · Immanence (2 works) · Medieval Philosophy and Theology (2 works) · Philosophy (2 works) · Theology (2 works) · Theology and Philosophy of Evil (2 works) · African cultural and philosophical studies (1 works) · Analogy (1 works) · Faith (1 works) · History (1 works)