André Van Der Braak
Biographic Data
| ID | 1176808 |
|---|---|
| NAME | André Van Der Braak |
| GIVEN NAMES | André |
| FAMILY NAME | Van Der Braak |
| SIGNATURE | VAN DER BRAAK A |
| AFFILIATIONS | Vrije Universiteit Amsterdam |
| ORCID | 0000-0003-3372-1886 |
| VERIFIED | Yes |
| TOTAL WORKS | 15 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 15 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2008 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
The study of mystical experiences and Latour’s ontological turn: Toward a participatory approach
This article argues that Latour’s concepts of actor-networks and modes of existence make room for a different participatory approach to mystical experiences (MEs), as well as religious experience more broadly, that interprets them as participatory events rather than as the inner experiences of an isolated subject. This alternative Latourian approach to MEs neither assumes the a priori presence or absence of an ontological referent to those experi…
Beyond the Mystical Experience Model: Theurgy as a Framework for Ritual Learning with Psychedelics
Contemporary interpretations of psychedelic spirituality are dominated by the “mystical experience model,” which emphasizes that psychedelics can lead to well-being through bringing about ego dissolution and a unitive mystical experience. Rooted in perennialist and dualist assumptions—often derived from Christian mysticism, Vedanta, and Plotinian Neoplatonism—this framework has shaped both scientific discourse and popular understanding of psyched…
Bruno Latour’s Beings of Religion
Latour constructs a plurality of ontologies by distinguishing various modes of existence with their own type of existent. One of these modes of existence is religion, which involves invisible “beings of religion.” Latour criticizes both psychological and (onto)theological interpretations of such beings. He distinguishes between psychogenic beings that constitute the self, and beings of religion that transform the self. Whereas psychogenic beings …
Transformative spiritualities: For the pilgrimage of justice and peace
The Churches of the World Council of Churches have been on a "Pilgrimage of Justice and Peace"- together with people of goodwill—since they met for their assembly in Busan in 2013. Building peace with justice has been at the heart of the ecumenical movement since its beginnings. It reflects the call of the churches in a wounded world caused by systemic injustice - racism, sexism, xenophobia, economic exploitation, and violence among humans and ag…
Multiple Religious Belonging and Religious Communities: Exploring a Neglected Dimension
This contribution investigates the concept “community” as a previously underexplored dimension of multiple religious belonging (MRB). A review of the MRB approach to multireligiosity reveals there has been paid relatively little attention to community influence and fluid, non-dualistic styles of religious belonging. We argue that these styles of multiple belonging cannot be accounted for by conventional understandings of MRB that assume a “World …
Buddhist-Christian Belonging and the Reimagining of Buddhist Belonging: Natal, Convert, and Post-Buddhist Belonging
The possibilities and challenges of combining Christian and Buddhist belonging, both of the natal and the convert variety, have been discussed most often within the paradigm of dual or multiple religious belonging. In the first section of this article, I will critically discuss the usefulness of this paradigm, especially with regard to the appropriateness of the term "belonging," compared to other terms such as "identity" or "participation." In t…
Dōgen on Language and Experience
Understanding Zen views on language and experience from a philosophical hermeneutical point of view means conceiving such an understanding as a merging of horizons. We have to explicate both the modern Western secular horizon and the medieval Japanese Zen horizon. This article first describes how Charles Taylor's notion of the immanent frame has shaped Western modernist understanding of Zen language and experience in the twentieth century. Zen la…
Reimagining Zen in a Secular Age: Charles Taylor and Zen Buddhism in the West
Exploring Single and Multiple Religious Belonging
This contribution studies the notion of single and multiple religious belonging in a sample of 265 Dutch respondents. We will first focus on modalities of religious belonging and subsequently compare those who claim to draw from just one religion (the monoreligious) with those who indicate that they combine elements from different religious traditions (the multireligious) in terms of their intensities and styles of belonging, loyalty and mobility…
Multiple Religious Belonging among visitors of Dominican spiritual centers in the Netherlands
In the religiously pluralized Western world, a trend called ‘Multiple Religious Belonging’ (MRB) has been identified. Although it is a much theologically debated concept, empirical research on the practice of MRB is limited. The present research project therefore explores the phenomenon of MRB among visitors of Dominican spiritual centers in the Netherlands (n=472). It investigates to what extent and in which ways such visitors combine elements f…
Introduction to the Topical Issue “Multiple Religious Belonging”
TEST 02 - Elsevier's Scopus, the largest abstract and citation database of peer-reviewed literature. Search and access research from the science, technology, medicine, social sciences and arts and humanities fields.
Zen-Christian Dual Belonging and the Practice of Apophasis: Strategies of Meeting Rose Drew’s Theological Challenge
An important subset of the phenomenon of multiple religious belonging is that of Buddhist- Christian belonging: people who claim to belong to, owe allegiance to or believe in both the Buddhist and Christian faiths. This phenomenon has not yet been the subject of much normative theological investigation, as opposed to descriptive and empirically-oriented social scientific study. Recently, however, two theological studies have appeared on dual Budd…
Zen and Zarathustra: Self-Overcoming without a Self
A confrontation with the Zen Buddhist tradition can help to open up new perspectives on Nietzsche's thought that take us beyond the “familiar” Nietzsche. There are some gaps in most Nietzsche interpretations that could be fruitfully addressed by means of a comparison with East Asian thought. This article argues that Nietzsche's philosophy and Zen philosophy can both be considered philosophies of self-overcoming in four different respects: theoret…
Teaching Spiritual Care in an Interfaith Context
This article discusses the possibilities of teaching spiritual care in an interfaith context, notably in the Netherlands. It first explores the background processes of deinstitutionalization and pluralization, resulting in a fragmented religious landscape. The change in nomenclature from pastoral care to spiritual care in part reflects these changes. The middle part of the article describes key features of spiritual care from different traditions…
Nietzsche, Christianity and Zen on Redemption
Dōgen on Language and Experience
Understanding Zen views on language and experience from a philosophical hermeneutical point of view means conceiving such an understanding as a merging of horizons. We have to explicate both the modern Western secular horizon and the medieval Japanese Zen horizon. This article first describes how Charles Taylor's notion of the immanent frame has shaped Western modernist understanding of Zen language and experience in the twentieth century. Zen la…
Nietzsche, Christianity and Zen on Redemption
Teaching Spiritual Care in an Interfaith Context
This article discusses the possibilities of teaching spiritual care in an interfaith context, notably in the Netherlands. It first explores the background processes of deinstitutionalization and pluralization, resulting in a fragmented religious landscape. The change in nomenclature from pastoral care to spiritual care in part reflects these changes. The middle part of the article describes key features of spiritual care from different traditions…
Zen and Zarathustra: Self-Overcoming without a Self
A confrontation with the Zen Buddhist tradition can help to open up new perspectives on Nietzsche's thought that take us beyond the “familiar” Nietzsche. There are some gaps in most Nietzsche interpretations that could be fruitfully addressed by means of a comparison with East Asian thought. This article argues that Nietzsche's philosophy and Zen philosophy can both be considered philosophies of self-overcoming in four different respects: theoret…
Introduction to the Topical Issue “Multiple Religious Belonging”
TEST 02 - Elsevier's Scopus, the largest abstract and citation database of peer-reviewed literature. Search and access research from the science, technology, medicine, social sciences and arts and humanities fields.
Zen-Christian Dual Belonging and the Practice of Apophasis: Strategies of Meeting Rose Drew’s Theological Challenge
An important subset of the phenomenon of multiple religious belonging is that of Buddhist- Christian belonging: people who claim to belong to, owe allegiance to or believe in both the Buddhist and Christian faiths. This phenomenon has not yet been the subject of much normative theological investigation, as opposed to descriptive and empirically-oriented social scientific study. Recently, however, two theological studies have appeared on dual Budd…
Exploring Single and Multiple Religious Belonging
This contribution studies the notion of single and multiple religious belonging in a sample of 265 Dutch respondents. We will first focus on modalities of religious belonging and subsequently compare those who claim to draw from just one religion (the monoreligious) with those who indicate that they combine elements from different religious traditions (the multireligious) in terms of their intensities and styles of belonging, loyalty and mobility…
Multiple Religious Belonging among visitors of Dominican spiritual centers in the Netherlands
In the religiously pluralized Western world, a trend called ‘Multiple Religious Belonging’ (MRB) has been identified. Although it is a much theologically debated concept, empirical research on the practice of MRB is limited. The present research project therefore explores the phenomenon of MRB among visitors of Dominican spiritual centers in the Netherlands (n=472). It investigates to what extent and in which ways such visitors combine elements f…
Reimagining Zen in a Secular Age: Charles Taylor and Zen Buddhism in the West
Buddhist-Christian Belonging and the Reimagining of Buddhist Belonging: Natal, Convert, and Post-Buddhist Belonging
The possibilities and challenges of combining Christian and Buddhist belonging, both of the natal and the convert variety, have been discussed most often within the paradigm of dual or multiple religious belonging. In the first section of this article, I will critically discuss the usefulness of this paradigm, especially with regard to the appropriateness of the term "belonging," compared to other terms such as "identity" or "participation." In t…
Dōgen on Language and Experience
Understanding Zen views on language and experience from a philosophical hermeneutical point of view means conceiving such an understanding as a merging of horizons. We have to explicate both the modern Western secular horizon and the medieval Japanese Zen horizon. This article first describes how Charles Taylor's notion of the immanent frame has shaped Western modernist understanding of Zen language and experience in the twentieth century. Zen la…
Transformative spiritualities: For the pilgrimage of justice and peace
The Churches of the World Council of Churches have been on a "Pilgrimage of Justice and Peace"- together with people of goodwill—since they met for their assembly in Busan in 2013. Building peace with justice has been at the heart of the ecumenical movement since its beginnings. It reflects the call of the churches in a wounded world caused by systemic injustice - racism, sexism, xenophobia, economic exploitation, and violence among humans and ag…
Multiple Religious Belonging and Religious Communities: Exploring a Neglected Dimension
This contribution investigates the concept “community” as a previously underexplored dimension of multiple religious belonging (MRB). A review of the MRB approach to multireligiosity reveals there has been paid relatively little attention to community influence and fluid, non-dualistic styles of religious belonging. We argue that these styles of multiple belonging cannot be accounted for by conventional understandings of MRB that assume a “World …
Beyond the Mystical Experience Model: Theurgy as a Framework for Ritual Learning with Psychedelics
Contemporary interpretations of psychedelic spirituality are dominated by the “mystical experience model,” which emphasizes that psychedelics can lead to well-being through bringing about ego dissolution and a unitive mystical experience. Rooted in perennialist and dualist assumptions—often derived from Christian mysticism, Vedanta, and Plotinian Neoplatonism—this framework has shaped both scientific discourse and popular understanding of psyched…
Bruno Latour’s Beings of Religion
Latour constructs a plurality of ontologies by distinguishing various modes of existence with their own type of existent. One of these modes of existence is religion, which involves invisible “beings of religion.” Latour criticizes both psychological and (onto)theological interpretations of such beings. He distinguishes between psychogenic beings that constitute the self, and beings of religion that transform the self. Whereas psychogenic beings …
The study of mystical experiences and Latour’s ontological turn: Toward a participatory approach
This article argues that Latour’s concepts of actor-networks and modes of existence make room for a different participatory approach to mystical experiences (MEs), as well as religious experience more broadly, that interprets them as participatory events rather than as the inner experiences of an isolated subject. This alternative Latourian approach to MEs neither assumes the a priori presence or absence of an ontological referent to those experi…
Philosophy (12 works) · Sociology (11 works) · Epistemology (8 works) · Religion and Society Interactions (7 works) · Religion, Society, and Development (6 works) · Religious studies (6 works) · Buddhism (5 works) · Spirituality (5 works) · Theology (5 works) · Computer Science (4 works)