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Eero Arum

Biographic Data

ID1179326
NAMEEero Arum
GIVEN NAMESEero
FAMILY NAMEArum
SIGNATUREARUM E
AFFILIATIONSUniversity of California, Berkeley
ORCID0000-0003-0974-0710
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS3
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2020
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Jean Bodin’s Demonic Constitutionalism

    Open Access•Eero Arum, Gio Maria Tessarolo•ARTICLE•American Political Science Review•2025•References: 16

    It is commonly assumed that the “classical” concept of sovereignty, bequeathed by Jean Bodin, stands in tension with fundamental commitments of liberal modernity, including cosmopolitanism and the aspiration to establish a global legal order. We argue, in contrast, that Bodin’s theory of sovereignty presupposes a universal legal order that imposes binding and enforceable constraints on sovereigns. To substantiate this claim, we examine Bodin’s cu…

  • Machiavelli Against Sovereignty

    Open Access•Eero Arum•ARTICLE•Political Theory•2024•Cited by: 1•References: 42

    This article argues that Machiavelli’s chapters on the Decemvirate ( D 1.35, 1.40-45) advance an internal critique of the juridical discourse of sovereignty. I first contextualize these chapters in relation to several of Machiavelli’s potential sources, including Livy’s Ab urbe condita, Dionysius of Halicarnassus’s Roman Antiquities, and the antiquarian writings of Andrea Fiocchi and Giulio Pomponio Leto. I then analyze Machiavelli’s claim that t…

  • Aristotle on Political Friendship and Equality

    Eero Arum•ARTICLE•History of Political Thought•2023•Cited by: 1

    Recent scholarship has placed the concept of friendship at the centre of Aristotle's political thought. However, relatively little attention has been given to Aristotle's claim that political friendship is 'based on equality'. This article first explicates this claim as it appears in the Eudemian Ethics, where Aristotle asserts that the paradigmatic form of political friendship is based on 'arithmetic' rather than 'proportional' equality. Second,…

  • Machiavelli's Principio

    Open Access•Eero Arum•ARTICLE•The Review of Politics•2020•Cited by: 1•References: 20

    Although Machiavelli argues that “return to first principles” is a necessary and perhaps even sufficient condition for counteracting political corruption, few scholars have engaged in a sustained textual analysis of Discourses III.1, the chapter in which he outlines the meaning of this enigmatic concept. Reassessing Machiavelli's exempla in this chapter will reveal that return to first principles consists in the revival of the ethos of innovation…

  • Machiavelli Against Sovereignty

    Open Access•Eero Arum•ARTICLE•Political Theory•2024•Cited by: 1•References: 42

    This article argues that Machiavelli’s chapters on the Decemvirate ( D 1.35, 1.40-45) advance an internal critique of the juridical discourse of sovereignty. I first contextualize these chapters in relation to several of Machiavelli’s potential sources, including Livy’s Ab urbe condita, Dionysius of Halicarnassus’s Roman Antiquities, and the antiquarian writings of Andrea Fiocchi and Giulio Pomponio Leto. I then analyze Machiavelli’s claim that t…

  • Aristotle on Political Friendship and Equality

    Eero Arum•ARTICLE•History of Political Thought•2023•Cited by: 1

    Recent scholarship has placed the concept of friendship at the centre of Aristotle's political thought. However, relatively little attention has been given to Aristotle's claim that political friendship is 'based on equality'. This article first explicates this claim as it appears in the Eudemian Ethics, where Aristotle asserts that the paradigmatic form of political friendship is based on 'arithmetic' rather than 'proportional' equality. Second,…

  • Machiavelli's Principio

    Open Access•Eero Arum•ARTICLE•The Review of Politics•2020•Cited by: 1•References: 20

    Although Machiavelli argues that “return to first principles” is a necessary and perhaps even sufficient condition for counteracting political corruption, few scholars have engaged in a sustained textual analysis of Discourses III.1, the chapter in which he outlines the meaning of this enigmatic concept. Reassessing Machiavelli's exempla in this chapter will reveal that return to first principles consists in the revival of the ethos of innovation…

  • Machiavelli's Principio

    Open Access•Eero Arum•ARTICLE•The Review of Politics•2020•Cited by: 1•References: 20

    Although Machiavelli argues that “return to first principles” is a necessary and perhaps even sufficient condition for counteracting political corruption, few scholars have engaged in a sustained textual analysis of Discourses III.1, the chapter in which he outlines the meaning of this enigmatic concept. Reassessing Machiavelli's exempla in this chapter will reveal that return to first principles consists in the revival of the ethos of innovation…

  • Aristotle on Political Friendship and Equality

    Eero Arum•ARTICLE•History of Political Thought•2023•Cited by: 1

    Recent scholarship has placed the concept of friendship at the centre of Aristotle's political thought. However, relatively little attention has been given to Aristotle's claim that political friendship is 'based on equality'. This article first explicates this claim as it appears in the Eudemian Ethics, where Aristotle asserts that the paradigmatic form of political friendship is based on 'arithmetic' rather than 'proportional' equality. Second,…

  • Machiavelli Against Sovereignty

    Open Access•Eero Arum•ARTICLE•Political Theory•2024•Cited by: 1•References: 42

    This article argues that Machiavelli’s chapters on the Decemvirate ( D 1.35, 1.40-45) advance an internal critique of the juridical discourse of sovereignty. I first contextualize these chapters in relation to several of Machiavelli’s potential sources, including Livy’s Ab urbe condita, Dionysius of Halicarnassus’s Roman Antiquities, and the antiquarian writings of Andrea Fiocchi and Giulio Pomponio Leto. I then analyze Machiavelli’s claim that t…

  • Jean Bodin’s Demonic Constitutionalism

    Open Access•Eero Arum, Gio Maria Tessarolo•ARTICLE•American Political Science Review•2025•References: 16

    It is commonly assumed that the “classical” concept of sovereignty, bequeathed by Jean Bodin, stands in tension with fundamental commitments of liberal modernity, including cosmopolitanism and the aspiration to establish a global legal order. We argue, in contrast, that Bodin’s theory of sovereignty presupposes a universal legal order that imposes binding and enforceable constraints on sovereigns. To substantiate this claim, we examine Bodin’s cu…

Law (4 works) · Law (4 works) · Philosophy (4 works) · Philosophy (4 works) · Political science (4 works) · Politics (4 works) · Sociology (4 works) · Law and economics (3 works) · Environmental ethics (2 works) · Epistemology (2 works)

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