Eugenio Matibag
Biographic Data
| ID | 1185648 |
|---|---|
| NAME | Eugenio Matibag |
| GIVEN NAMES | Eugenio |
| FAMILY NAME | Matibag |
| SIGNATURE | MATIBAG E |
| AFFILIATIONS | Iowa State University |
| VERIFIED | No |
| TOTAL WORKS | 9 |
| TOTAL CITATIONS | 2 |
| AUTHOR COUNT | 9 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1991 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 1 |
Body Parts of Empire
Sovereignty and Social Justice
IntroductionTHE ISSUE OF DOMINICAN SOVEREIGNTY with regard to the rights of those of Haitian parentage seeking to secure Dominican nationality came to the fore recently in the case of Haitian rights activist Sonia Pierre. The Dominican Central Electoral Board produced evidence that Pierre's parents obtained citizenship for their daughter, born on a sugar plantation in the Dominican Republic in 1963, by irregular means - that is, with forged docum…
Haitian-Dominican Counterpoint
What would the island of Hispaniola look like if viewed as a loosely connected system? That is the question Haitian-Dominican Counterpointseeks to answer as it surveys the insular space shared by Hait
Limits of Colonialism, 1492–1750
In a letter addressed to Philip II in 1594, Fray Nicolás Ramos, Archbishop of Santo Domingo, complained of the laxity with which the king’s subjects inhabiting la Banda del Norte (the Northern Band) were fulfilling their Catholic duties: settlers, the archbishop reported, were accepting Protestant baptismal rites and reading Protestant bibles. There was contraband not only in religion, however, for Dominican cattle and slaves were finding their w…
Haitian-Dominican Counterpoint
Haiti and Santo Domingo, 1802–44
This chapter on the Haitian decades of Hispaniola begins with the story of a flag. In Arcahaye on 18 May 1802, Jean-Jacques Dessalines obtained the pledges of Generals Christophe, Clervaux, and Pétion to unite under his command. Dessalines then took the French tricolor of three broad vertical bands, under which Haitians had fought to that day. He tore out the flag's white band, cast it upon the ground, and tramped upon it. At a later date, he wou…
Afro-Cuban Religious Experience
Afro-Cuban Religious Experience
Self-consuming Fictions
Howling words of fresh blood to spark the sacred fire of the world, Aime Cesaire in 1939 claimed kinship with madness and cannibalism. In Cesaire's view, colonialism and western rationality had imposed a falsely barbaric identity --or, in effect, a non-identity--upon the peoples that Europe had uprooted, subjugated, enslaved and otherwise mastered. Against the Eurocentrist representation of American otherness, Cesaire, within his poem's ritual of…
Sovereignty and Social Justice
IntroductionTHE ISSUE OF DOMINICAN SOVEREIGNTY with regard to the rights of those of Haitian parentage seeking to secure Dominican nationality came to the fore recently in the case of Haitian rights activist Sonia Pierre. The Dominican Central Electoral Board produced evidence that Pierre's parents obtained citizenship for their daughter, born on a sugar plantation in the Dominican Republic in 1963, by irregular means - that is, with forged docum…
Self-consuming Fictions
Howling words of fresh blood to spark the sacred fire of the world, Aime Cesaire in 1939 claimed kinship with madness and cannibalism. In Cesaire's view, colonialism and western rationality had imposed a falsely barbaric identity --or, in effect, a non-identity--upon the peoples that Europe had uprooted, subjugated, enslaved and otherwise mastered. Against the Eurocentrist representation of American otherness, Cesaire, within his poem's ritual of…
Afro-Cuban Religious Experience
Afro-Cuban Religious Experience
Haitian-Dominican Counterpoint
What would the island of Hispaniola look like if viewed as a loosely connected system? That is the question Haitian-Dominican Counterpointseeks to answer as it surveys the insular space shared by Hait
Limits of Colonialism, 1492–1750
In a letter addressed to Philip II in 1594, Fray Nicolás Ramos, Archbishop of Santo Domingo, complained of the laxity with which the king’s subjects inhabiting la Banda del Norte (the Northern Band) were fulfilling their Catholic duties: settlers, the archbishop reported, were accepting Protestant baptismal rites and reading Protestant bibles. There was contraband not only in religion, however, for Dominican cattle and slaves were finding their w…
Haitian-Dominican Counterpoint
Haiti and Santo Domingo, 1802–44
This chapter on the Haitian decades of Hispaniola begins with the story of a flag. In Arcahaye on 18 May 1802, Jean-Jacques Dessalines obtained the pledges of Generals Christophe, Clervaux, and Pétion to unite under his command. Dessalines then took the French tricolor of three broad vertical bands, under which Haitians had fought to that day. He tore out the flag's white band, cast it upon the ground, and tramped upon it. At a later date, he wou…
Sovereignty and Social Justice
IntroductionTHE ISSUE OF DOMINICAN SOVEREIGNTY with regard to the rights of those of Haitian parentage seeking to secure Dominican nationality came to the fore recently in the case of Haitian rights activist Sonia Pierre. The Dominican Central Electoral Board produced evidence that Pierre's parents obtained citizenship for their daughter, born on a sugar plantation in the Dominican Republic in 1963, by irregular means - that is, with forged docum…
Body Parts of Empire
History (6 works) · Art (5 works) · Sociology (5 works) · Philosophy (4 works) · Ancient history (3 works) · Ethnology (3 works) · Narrative (3 works) · Religious studies (3 works) · Aesthetics (2 works) · Anthropology (2 works)