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David W Ames

Biographic Data

ID119417
NAMEDavid W Ames
GIVEN NAMESDavid W
FAMILY NAMEAmes
SIGNATUREAMES D W
AFFILIATIONSSan Francisco State University
VERIFIEDNo
TOTAL WORKS17
TOTAL CITATIONS29
AUTHOR COUNT17
EDITOR COUNT0
FIRST PUBLICATION YEAR1955
LATEST PUBLICATION YEAR1992
H-INDEX3
  • An Anthology of African Music. Nigeria III: Igbo Music

    Darius L Thieme, David W Ames et al.•ARTICLE•Ethnomusicology•1992

  • African Rhythm and African Sensibility. John Miller CHERNOFF

    Open Access•David W Ames•ARTICLE•American Ethnologist•1981•Cited by: 1

  • African Art in Motion

    David W Ames•REVIEW•Ethnomusicology•1980

  • Kimkim: A Women's Musical Pot

    David W Ames, Ken A Gourlay•ARTICLE•African Arts•1978•Cited by: 1

  • African Music and Oral Data: A Catalogue of Field Recordings, 1902-1975

    David W Ames, Ruth M Stone et al.•ARTICLE•African Arts•1977

  • Essays on Music and History in Africa

    David W Ames, Klaus Wachsmann et al.•ARTICLE•Ethnomusicology•1973

  • Igbo and Hausa Musicians: A Comparative Examination

    David W Ames•ARTICLE•Ethnomusicology•1973•Cited by: 2

    uch more is known about the structure of West African musics-i.e., the organization of sonorities, rhythms and the like-than is known about the performers of such music, despite the fact that it has long been recognized that musicians play an important part in the social life of West African societies. The following comparison of musicians among the Igbo of Obimo and the Hausa of Zaria illustrates and directs attention to the

  • Glossary of Hausa Music and Its Social Contexts

    Fremont E Besmer, David W Ames et al.•ARTICLE•Ethnomusicology•1972•Cited by: 7

    The richness, variety, and complexity of the culture of the Hausa city-states are illustrated in microcosm in Glossary of Hausa Music and Its Social Contexts, in which several hundred Hausa terms for music are collected. David W. Ames and Anthony V. King concentrate on the kingdoms of Zaria and Katsina, but include historically noteworthy terms from other areas. This compilation not only presents a technical glossary of musical instruments and so…

  • Taaken Sàmàarii: A Drum Language of Hausa Youth

    Open Access•David W Ames, Edgar A Gregersen et al.•ARTICLE•Africa•1971•Cited by: 2•References: 8

    IntroductionThis collaboration began when Ames and Gregersen met in Zaria, the capital of one of the old Hausa kingdoms in northern Nigeria. Gregersen, an anthropological linguist, was collecting material for a grammar of Hausa language, and Ames was making an anthropological study of the status and role of professional musicians

  • The Music of the Dan

    David W Ames, Hugo Zemp et al.•ARTICLE•Ethnomusicology•1969

  • Professionals and Amateurs: The Musicians of Zaria and Obimo

    David W Ames, David Ames•ARTICLE•African Arts•1968•Cited by: 2

  • Manioc in Africa . William O. Jones

    David W Ames•ARTICLE•Economic Development and Cultural…•1960

  • Belief in 'Witches' among the Rural Wolof of the Gambia

    Open Access•David W Ames, David Ames•ARTICLE•Africa•1959•Cited by: 7•References: 4

    Opening ParagraphThe material for this paper was collected while making a general ethnographic study of the Wolof people in the Saloum districts of the Gambia and neighbouring Senegalese villages in 1950-1. The extraordinary concern of the Gambian Wolof with 'witches' soon became evident when discussing and observing many 'distinct' aspects of their way of life. The object of this paper is twofold: to describe not only emotional reactions to 'wit…

  • The Menominee Termination Crisis: Barriers in the Way of a Rapid Cultural Transition

    David W Ames, David L Ames et al.•ARTICLE•Human Organization•1959•Cited by: 1

    Congress, the interested members of the general public, as well as some specialists, have had a tendency to emphasize natural resources in their approaches to the problems brought on by termination of federal supervision over the Menominee Indian Tribe of Wisconsin. Under present law, December 31, 1960 is the latest date at which federal withdrawal can occur. There has been concern over the future of the magnificent trees on the Reservation—which…

  • The Dual Function of the "Little People" of the Forest in the Lives of the Wolof

    David W Ames•ARTICLE•Journal of American Folklore•1958•Cited by: 1

    HE belief in dwarflike creatures who inhabit the forest is widespread in West Africa, as throughout the rest of the world. Variously referred to by students of West African cultures as fairies, folk, bush-sprites, pygmies, and even as a kind of monkey or chimpanzee, they usually appear in discussions of magicoreligious practices.1 However, among the Wolof in the Gambia, the little people are more prominent in entertainment in folktales than in ma…

  • The Economic Base of Wolof Polygyny

    David W Ames•ARTICLE•Southwestern Journal of…•1955

  • The Use of a Transitional Cloth-Money Token among the Wolof1

    Open Access•David W Ames•ARTICLE•American Anthropologist•1955•Cited by: 5•References: 5

  • Glossary of Hausa Music and Its Social Contexts

    Fremont E Besmer, David W Ames et al.•ARTICLE•Ethnomusicology•1972•Cited by: 7

    The richness, variety, and complexity of the culture of the Hausa city-states are illustrated in microcosm in Glossary of Hausa Music and Its Social Contexts, in which several hundred Hausa terms for music are collected. David W. Ames and Anthony V. King concentrate on the kingdoms of Zaria and Katsina, but include historically noteworthy terms from other areas. This compilation not only presents a technical glossary of musical instruments and so…

  • Belief in 'Witches' among the Rural Wolof of the Gambia

    Open Access•David W Ames, David Ames•ARTICLE•Africa•1959•Cited by: 7•References: 4

    Opening ParagraphThe material for this paper was collected while making a general ethnographic study of the Wolof people in the Saloum districts of the Gambia and neighbouring Senegalese villages in 1950-1. The extraordinary concern of the Gambian Wolof with 'witches' soon became evident when discussing and observing many 'distinct' aspects of their way of life. The object of this paper is twofold: to describe not only emotional reactions to 'wit…

  • The Use of a Transitional Cloth-Money Token among the Wolof1

    Open Access•David W Ames•ARTICLE•American Anthropologist•1955•Cited by: 5•References: 5

  • Igbo and Hausa Musicians: A Comparative Examination

    David W Ames•ARTICLE•Ethnomusicology•1973•Cited by: 2

    uch more is known about the structure of West African musics-i.e., the organization of sonorities, rhythms and the like-than is known about the performers of such music, despite the fact that it has long been recognized that musicians play an important part in the social life of West African societies. The following comparison of musicians among the Igbo of Obimo and the Hausa of Zaria illustrates and directs attention to the

  • Taaken Sàmàarii: A Drum Language of Hausa Youth

    Open Access•David W Ames, Edgar A Gregersen et al.•ARTICLE•Africa•1971•Cited by: 2•References: 8

    IntroductionThis collaboration began when Ames and Gregersen met in Zaria, the capital of one of the old Hausa kingdoms in northern Nigeria. Gregersen, an anthropological linguist, was collecting material for a grammar of Hausa language, and Ames was making an anthropological study of the status and role of professional musicians

  • Professionals and Amateurs: The Musicians of Zaria and Obimo

    David W Ames, David Ames•ARTICLE•African Arts•1968•Cited by: 2

  • African Rhythm and African Sensibility. John Miller CHERNOFF

    Open Access•David W Ames•ARTICLE•American Ethnologist•1981•Cited by: 1

  • Kimkim: A Women's Musical Pot

    David W Ames, Ken A Gourlay•ARTICLE•African Arts•1978•Cited by: 1

  • The Menominee Termination Crisis: Barriers in the Way of a Rapid Cultural Transition

    David W Ames, David L Ames et al.•ARTICLE•Human Organization•1959•Cited by: 1

    Congress, the interested members of the general public, as well as some specialists, have had a tendency to emphasize natural resources in their approaches to the problems brought on by termination of federal supervision over the Menominee Indian Tribe of Wisconsin. Under present law, December 31, 1960 is the latest date at which federal withdrawal can occur. There has been concern over the future of the magnificent trees on the Reservation—which…

  • The Dual Function of the "Little People" of the Forest in the Lives of the Wolof

    David W Ames•ARTICLE•Journal of American Folklore•1958•Cited by: 1

    HE belief in dwarflike creatures who inhabit the forest is widespread in West Africa, as throughout the rest of the world. Variously referred to by students of West African cultures as fairies, folk, bush-sprites, pygmies, and even as a kind of monkey or chimpanzee, they usually appear in discussions of magicoreligious practices.1 However, among the Wolof in the Gambia, the little people are more prominent in entertainment in folktales than in ma…

  • The Economic Base of Wolof Polygyny

    David W Ames•ARTICLE•Southwestern Journal of…•1955

  • The Use of a Transitional Cloth-Money Token among the Wolof1

    Open Access•David W Ames•ARTICLE•American Anthropologist•1955•Cited by: 5•References: 5

  • The Dual Function of the "Little People" of the Forest in the Lives of the Wolof

    David W Ames•ARTICLE•Journal of American Folklore•1958•Cited by: 1

    HE belief in dwarflike creatures who inhabit the forest is widespread in West Africa, as throughout the rest of the world. Variously referred to by students of West African cultures as fairies, folk, bush-sprites, pygmies, and even as a kind of monkey or chimpanzee, they usually appear in discussions of magicoreligious practices.1 However, among the Wolof in the Gambia, the little people are more prominent in entertainment in folktales than in ma…

  • Belief in 'Witches' among the Rural Wolof of the Gambia

    Open Access•David W Ames, David Ames•ARTICLE•Africa•1959•Cited by: 7•References: 4

    Opening ParagraphThe material for this paper was collected while making a general ethnographic study of the Wolof people in the Saloum districts of the Gambia and neighbouring Senegalese villages in 1950-1. The extraordinary concern of the Gambian Wolof with 'witches' soon became evident when discussing and observing many 'distinct' aspects of their way of life. The object of this paper is twofold: to describe not only emotional reactions to 'wit…

  • The Menominee Termination Crisis: Barriers in the Way of a Rapid Cultural Transition

    David W Ames, David L Ames et al.•ARTICLE•Human Organization•1959•Cited by: 1

    Congress, the interested members of the general public, as well as some specialists, have had a tendency to emphasize natural resources in their approaches to the problems brought on by termination of federal supervision over the Menominee Indian Tribe of Wisconsin. Under present law, December 31, 1960 is the latest date at which federal withdrawal can occur. There has been concern over the future of the magnificent trees on the Reservation—which…

  • Manioc in Africa . William O. Jones

    David W Ames•ARTICLE•Economic Development and Cultural…•1960

  • Professionals and Amateurs: The Musicians of Zaria and Obimo

    David W Ames, David Ames•ARTICLE•African Arts•1968•Cited by: 2

  • The Music of the Dan

    David W Ames, Hugo Zemp et al.•ARTICLE•Ethnomusicology•1969

  • Taaken Sàmàarii: A Drum Language of Hausa Youth

    Open Access•David W Ames, Edgar A Gregersen et al.•ARTICLE•Africa•1971•Cited by: 2•References: 8

    IntroductionThis collaboration began when Ames and Gregersen met in Zaria, the capital of one of the old Hausa kingdoms in northern Nigeria. Gregersen, an anthropological linguist, was collecting material for a grammar of Hausa language, and Ames was making an anthropological study of the status and role of professional musicians

  • Glossary of Hausa Music and Its Social Contexts

    Fremont E Besmer, David W Ames et al.•ARTICLE•Ethnomusicology•1972•Cited by: 7

    The richness, variety, and complexity of the culture of the Hausa city-states are illustrated in microcosm in Glossary of Hausa Music and Its Social Contexts, in which several hundred Hausa terms for music are collected. David W. Ames and Anthony V. King concentrate on the kingdoms of Zaria and Katsina, but include historically noteworthy terms from other areas. This compilation not only presents a technical glossary of musical instruments and so…

  • Essays on Music and History in Africa

    David W Ames, Klaus Wachsmann et al.•ARTICLE•Ethnomusicology•1973

  • Igbo and Hausa Musicians: A Comparative Examination

    David W Ames•ARTICLE•Ethnomusicology•1973•Cited by: 2

    uch more is known about the structure of West African musics-i.e., the organization of sonorities, rhythms and the like-than is known about the performers of such music, despite the fact that it has long been recognized that musicians play an important part in the social life of West African societies. The following comparison of musicians among the Igbo of Obimo and the Hausa of Zaria illustrates and directs attention to the

  • African Music and Oral Data: A Catalogue of Field Recordings, 1902-1975

    David W Ames, Ruth M Stone et al.•ARTICLE•African Arts•1977

  • Kimkim: A Women's Musical Pot

    David W Ames, Ken A Gourlay•ARTICLE•African Arts•1978•Cited by: 1

  • African Art in Motion

    David W Ames•REVIEW•Ethnomusicology•1980

  • African Rhythm and African Sensibility. John Miller CHERNOFF

    Open Access•David W Ames•ARTICLE•American Ethnologist•1981•Cited by: 1

  • An Anthology of African Music. Nigeria III: Igbo Music

    Darius L Thieme, David W Ames et al.•ARTICLE•Ethnomusicology•1992

Art (7 works) · History (7 works) · Sociology (7 works) · Music History and Culture (6 works) · Philosophy (6 works) · Computer Science (5 works) · Diverse Musicological Studies (5 works) · Linguistics (5 works) · Philosophy (5 works) · Geography (4 works)

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