Andrew Hollingsworth
Biographic Data
| ID | 1199903 |
|---|---|
| NAME | Andrew Hollingsworth |
| GIVEN NAMES | Andrew |
| FAMILY NAME | Hollingsworth |
| SIGNATURE | HOLLINGSWORTH A |
| AFFILIATIONS | Brewton-Parker College |
| ORCID | 0000-0003-2313-7555 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 0 |
Getting tense about the atonement
Cartesian Trinitarian Persons
This paper explores the nature of Cartesian persons in relation to contemporary Social Trinitarian doctrines. We critically engage with three prominent models of the Social Trinity-those of William Lane Craig, Keith Yandell, and William Hasker-and examine how each defines the concept of personhood. Our analysis identifies the presence of a Cartesian notion of personhood (broadly defined) across all three models, though we argue that each presents…
The Eternal Relations of Origin, Causality, and Implications for Models of God
The classical doctrine of the eternal relations or origin (ERO) claims that these relations are (1) atemporal and (2) causal. In this paper, I investigate the casual nature of the ERO, highlighting that the patristic and medieval Christian thinkers who developed this doctrine understood causality in terms of Aristotle's efficient causality, highlighting that these are casual acts that produce an effect. I then provide an analysis of some of the m…
Beginning from the End
I use insights from Wolfhart Pannenberg’s eschatological ontology to provide a new way of explaining how Jesus would genuinely be present in the Old, or First, Testament. Since the end of something is the logical priority in determining the fullness of that something’s meaning and identity, according to Pannenberg, then everything prior to the end awaits, or anticipates, its fullness of meaning and being. Using Pannenberg’s eschatological ontolog…
Wolfhart Pannenberg, Openness to the World, and the Sensus Divinitatis
One of the foundational concepts for Wolfhart Pannenberg’s theological anthropology is his notion of ‘openness to the world.’ Openness to the world, according to Pannenberg, is essential to human identity in that one’s identity is established in their openness to the world, to the other, and, ultimately, to God. I aim to bring Pannenberg’s openness to the world into dialogue with the concept of the sensus divinitatis as articulated by John Calvin…
No prominent works on this page.
Wolfhart Pannenberg, Openness to the World, and the Sensus Divinitatis
One of the foundational concepts for Wolfhart Pannenberg’s theological anthropology is his notion of ‘openness to the world.’ Openness to the world, according to Pannenberg, is essential to human identity in that one’s identity is established in their openness to the world, to the other, and, ultimately, to God. I aim to bring Pannenberg’s openness to the world into dialogue with the concept of the sensus divinitatis as articulated by John Calvin…
Beginning from the End
I use insights from Wolfhart Pannenberg’s eschatological ontology to provide a new way of explaining how Jesus would genuinely be present in the Old, or First, Testament. Since the end of something is the logical priority in determining the fullness of that something’s meaning and identity, according to Pannenberg, then everything prior to the end awaits, or anticipates, its fullness of meaning and being. Using Pannenberg’s eschatological ontolog…
The Eternal Relations of Origin, Causality, and Implications for Models of God
The classical doctrine of the eternal relations or origin (ERO) claims that these relations are (1) atemporal and (2) causal. In this paper, I investigate the casual nature of the ERO, highlighting that the patristic and medieval Christian thinkers who developed this doctrine understood causality in terms of Aristotle's efficient causality, highlighting that these are casual acts that produce an effect. I then provide an analysis of some of the m…
Getting tense about the atonement
Cartesian Trinitarian Persons
This paper explores the nature of Cartesian persons in relation to contemporary Social Trinitarian doctrines. We critically engage with three prominent models of the Social Trinity-those of William Lane Craig, Keith Yandell, and William Hasker-and examine how each defines the concept of personhood. Our analysis identifies the presence of a Cartesian notion of personhood (broadly defined) across all three models, though we argue that each presents…
Epistemology (4 works) · Philosophy (4 works) · Theology (4 works) · Theology and Philosophy of Evil (3 works) · Aesthetics (2 works) · Identity (music) (2 works) · Mathematics (2 works) · Physics (2 works) · Argument (complex analysis) (1 work) · Art (1 work)