Harold Hickerson
Biographic Data
| ID | 120315 |
|---|---|
| NAME | Harold Hickerson |
| GIVEN NAMES | Harold |
| FAMILY NAME | Hickerson |
| SIGNATURE | HICKERSON H |
| AFFILIATIONS | University at Buffalo, State University of New York |
| VERIFIED | No |
| TOTAL WORKS | 19 |
| TOTAL CITATIONS | 76 |
| AUTHOR COUNT | 19 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1952 |
| LATEST PUBLICATION YEAR | 1990 |
| H-INDEX | 5 |
The Chippewa and Their Neighbors: A Study in Ethnohistory
On Farb's Book on the American Indians
Continuity and Emergence in Indian Poverty Culture [and Comments and Reply]
A relatively conservative cultural model of the Ojibwa, deriving from studies of Canadian peoples, has tended to dominate anthropological analysis of reservation Ojibwa both in the United States and Canada. Ethnopsychological approaches to Ojibwa history have focused professional attention on the persistence of relatively unimportant surviving remnants of Ojibwa culture and distracted it from more important contemporary sociological factors that …
Some Implications of the Theory of the Particularity, or "Atomism," of Northern Algonkians [and Comments and Reply]
The article reviews the background of theories held on the organization of northern Algonkians, especially those relating to the persistence of "atomism" in the social organization and personality structure. It presents ethnohistorical and other evidence that protohistoric Algonkians lived in far more cohesive communities than is generally thought. The atomism theory is antithetical to theories of Morgan and the Marxists, especially to those conc…
A Note of Inquiry on Hockett's Reconstruction of PCA1
Other: The Fur Trader and the Indian. Lewis O. Saum
The Genesis of Bilaterality Among Two Divisions of Chippewa1
William T. Boutwell of the American Board and the Pillager Chippewa: The History of a Failure
In 1832, when William T. Boutwell of the American Board of Commissioners for Foreign Missions first visited the Pillager Chippewa, the northwest frontier of the United States had not yet advanced to northwestern Wisconsin and northern Minnesota. The Chippewa, distributed in thirty-odd villages in the region south and west of Lake Superior, varying from a few families to several hundred souls, were still engaged in the fur trade, fishing, hunting,…
Process and Pattern in Culture: Essays in Honor of Julian H. Steward
The Southwestern Chippewa: An Ethnohistorical Study
The Sociohistorical Significance of Two Chippewa Ceremonials1
Notes on the Post-Contact Origin of the Midewiwin
In a recent paper' I proposed that the Midewiwin of the Chippewa and contiguous central Algonquian peoples was not an aboriginal ceremonial, but developed in post-contact times. In making this assertion I questioned the validity of from the Jesuit Relations presented by W. J. Hoffman in 188518862 and later by W. Vernon Kinietz3 that the Midewiwin was practiced in aboriginal times. I did not present detailed evidence refuting the findings of Hoffm…
The Feast of the Dead Among the Seventeenth Century Algonkians of the Upper Great Lakes1
Journal of Charles Jean Baptiste Chaboillez, 1797-1798 (Concluded)
Journal of Charles Jean Baptiste Chaboillez, 1797-1798
The Indian Wars of Minnesota
The Genesis of a Trading Post Band: The Pembina Chippewa
The Montagnais "Hunting Territory" and the Fur Trade
Testing Procedures for Estimating Transfer of Information among Iroquois Dialects and Languages
The Feast of the Dead Among the Seventeenth Century Algonkians of the Upper Great Lakes1
Testing Procedures for Estimating Transfer of Information among Iroquois Dialects and Languages
Some Implications of the Theory of the Particularity, or "Atomism," of Northern Algonkians [and Comments and Reply]
The article reviews the background of theories held on the organization of northern Algonkians, especially those relating to the persistence of "atomism" in the social organization and personality structure. It presents ethnohistorical and other evidence that protohistoric Algonkians lived in far more cohesive communities than is generally thought. The atomism theory is antithetical to theories of Morgan and the Marxists, especially to those conc…
The Sociohistorical Significance of Two Chippewa Ceremonials1
Continuity and Emergence in Indian Poverty Culture [and Comments and Reply]
A relatively conservative cultural model of the Ojibwa, deriving from studies of Canadian peoples, has tended to dominate anthropological analysis of reservation Ojibwa both in the United States and Canada. Ethnopsychological approaches to Ojibwa history have focused professional attention on the persistence of relatively unimportant surviving remnants of Ojibwa culture and distracted it from more important contemporary sociological factors that …
The Genesis of Bilaterality Among Two Divisions of Chippewa1
The Chippewa and Their Neighbors: A Study in Ethnohistory
Notes on the Post-Contact Origin of the Midewiwin
In a recent paper' I proposed that the Midewiwin of the Chippewa and contiguous central Algonquian peoples was not an aboriginal ceremonial, but developed in post-contact times. In making this assertion I questioned the validity of from the Jesuit Relations presented by W. J. Hoffman in 188518862 and later by W. Vernon Kinietz3 that the Midewiwin was practiced in aboriginal times. I did not present detailed evidence refuting the findings of Hoffm…
The Genesis of a Trading Post Band: The Pembina Chippewa
A Note of Inquiry on Hockett's Reconstruction of PCA1
Other: The Fur Trader and the Indian. Lewis O. Saum
The Southwestern Chippewa: An Ethnohistorical Study
Journal of Charles Jean Baptiste Chaboillez, 1797-1798
Testing Procedures for Estimating Transfer of Information among Iroquois Dialects and Languages
The Montagnais "Hunting Territory" and the Fur Trade
The Genesis of a Trading Post Band: The Pembina Chippewa
The Indian Wars of Minnesota
Journal of Charles Jean Baptiste Chaboillez, 1797-1798 (Concluded)
Journal of Charles Jean Baptiste Chaboillez, 1797-1798
The Feast of the Dead Among the Seventeenth Century Algonkians of the Upper Great Lakes1
Notes on the Post-Contact Origin of the Midewiwin
In a recent paper' I proposed that the Midewiwin of the Chippewa and contiguous central Algonquian peoples was not an aboriginal ceremonial, but developed in post-contact times. In making this assertion I questioned the validity of from the Jesuit Relations presented by W. J. Hoffman in 188518862 and later by W. Vernon Kinietz3 that the Midewiwin was practiced in aboriginal times. I did not present detailed evidence refuting the findings of Hoffm…
The Southwestern Chippewa: An Ethnohistorical Study
The Sociohistorical Significance of Two Chippewa Ceremonials1
William T. Boutwell of the American Board and the Pillager Chippewa: The History of a Failure
In 1832, when William T. Boutwell of the American Board of Commissioners for Foreign Missions first visited the Pillager Chippewa, the northwest frontier of the United States had not yet advanced to northwestern Wisconsin and northern Minnesota. The Chippewa, distributed in thirty-odd villages in the region south and west of Lake Superior, varying from a few families to several hundred souls, were still engaged in the fur trade, fishing, hunting,…
Process and Pattern in Culture: Essays in Honor of Julian H. Steward
Other: The Fur Trader and the Indian. Lewis O. Saum
The Genesis of Bilaterality Among Two Divisions of Chippewa1
Some Implications of the Theory of the Particularity, or "Atomism," of Northern Algonkians [and Comments and Reply]
The article reviews the background of theories held on the organization of northern Algonkians, especially those relating to the persistence of "atomism" in the social organization and personality structure. It presents ethnohistorical and other evidence that protohistoric Algonkians lived in far more cohesive communities than is generally thought. The atomism theory is antithetical to theories of Morgan and the Marxists, especially to those conc…
A Note of Inquiry on Hockett's Reconstruction of PCA1
Continuity and Emergence in Indian Poverty Culture [and Comments and Reply]
A relatively conservative cultural model of the Ojibwa, deriving from studies of Canadian peoples, has tended to dominate anthropological analysis of reservation Ojibwa both in the United States and Canada. Ethnopsychological approaches to Ojibwa history have focused professional attention on the persistence of relatively unimportant surviving remnants of Ojibwa culture and distracted it from more important contemporary sociological factors that …
On Farb's Book on the American Indians
The Chippewa and Their Neighbors: A Study in Ethnohistory
History (14 works) · History (7 works) · Philosophy (7 works) · Sociology (7 works) · Computer Science (6 works) · Philosophy (6 works) · Citation (5 works) · Classics (5 works) · Library science (5 works) · Archaeology and Natural History (4 works)