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Gail H Landsman

Biographic Data

ID120423
NAMEGail H Landsman
GIVEN NAMESGail H
FAMILY NAMELandsman
SIGNATURELANDSMAN G H
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS54
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2006
H-INDEX4
  • What evidence, whose evidence: Physical therapy in New York State's clinical practice guideline and in the lives of mothers of disabled children

    Open Access•Gail Landsman, Gail H Landsman•ARTICLE•Social Science & Medicine•2006•Cited by: 9•References: 22

  • Reconstructing Motherhood in the Age of 'Perfect' Babies: Mothers of Infants and Toddlers with Disabilities

    Gail Landsman, Gail H Landsman•ARTICLE•Signs: Journal of Women in…•1998•Cited by: 30

  • Anthropology, Public Policy, and Native Peoples in Canada. Noel Dyck and James B. WALDRAM

    Open Access•Gail Landsman, Gail H Landsman•ARTICLE•American Ethnologist•1995

  • The "Other" as Political Symbol: Images of Indians in the Woman Suffrage Movement

    Gail Landsman, Gail H Landsman•ARTICLE•Ethnohistory•1992•Cited by: 6

    During the course of the American woman suffrage movement (1848- 9z20), suffragists' portrayals of North American Indians were affected by complex identifications of gender, race, and class as well as by ongoing tensions between arguments based on women's equality with, or their difference from, men. As suffragists reassessed their strategies and reinterpreted the definition of woman- hood relative to the vote-and as living Indians themselves und…

  • Response to Hauptman's Review of Sovereignty and Symbol

    Gail Landsman, Gail H Landsman•ARTICLE•Ethnohistory•1991

    After reading Hauptman's (1990) review of my book, Sovereignty and Symbol: Indian-White Conflict at Ganienkeh, I feel compelled to address the numerous errors and misrepresentations the review contains. They begin with the false statement, after reference to events at the Moss Lake site of Ganienkeh from 1974 through 1977, that Gail H. Landsman ... was a witness to these events. This is a curious statement, because I certainly make no such claim.…

  • Sovereignty and Symbol: Indian-White Conflict at Ganienkeh

    David A Nock, Gail Landsman et al.•ARTICLE•The American Indian Quarterly•1990•Cited by: 6

  • Formulating American Indian Policy in New York State, 1970-1986

    Gail Landsman, Gail H Landsman et al.•ARTICLE•Ethnohistory•1990

  • Sovereignty and Symbol: Indian-White Conflict at Ganienkeh

    Laurence M Hauptman, Gail Landsman et al.•ARTICLE•Ethnohistory•1990

  • Indian Activism and the Press: Coverage of the Conflict at Ganienkeh

    Gail Landsman, Gail H Landsman•ARTICLE•Anthropological Quarterly•1987•Cited by: 3

    On the basis ofan analysis often years' coverage of a Mohawk/white conflict in upstate New York, this article suggests that media discourse plays a constitutive function in political action. Iargue that byframing the Mohawk activists in terms ofAmerican notions ofethnicity and Indian traditionalism, the press contributed to tensions among various actors in the conflict served the interests of the New York State government and played an important …

  • Reconstructing Motherhood in the Age of 'Perfect' Babies: Mothers of Infants and Toddlers with Disabilities

    Gail Landsman, Gail H Landsman•ARTICLE•Signs: Journal of Women in…•1998•Cited by: 30

  • What evidence, whose evidence: Physical therapy in New York State's clinical practice guideline and in the lives of mothers of disabled children

    Open Access•Gail Landsman, Gail H Landsman•ARTICLE•Social Science & Medicine•2006•Cited by: 9•References: 22

  • The "Other" as Political Symbol: Images of Indians in the Woman Suffrage Movement

    Gail Landsman, Gail H Landsman•ARTICLE•Ethnohistory•1992•Cited by: 6

    During the course of the American woman suffrage movement (1848- 9z20), suffragists' portrayals of North American Indians were affected by complex identifications of gender, race, and class as well as by ongoing tensions between arguments based on women's equality with, or their difference from, men. As suffragists reassessed their strategies and reinterpreted the definition of woman- hood relative to the vote-and as living Indians themselves und…

  • Sovereignty and Symbol: Indian-White Conflict at Ganienkeh

    David A Nock, Gail Landsman et al.•ARTICLE•The American Indian Quarterly•1990•Cited by: 6

  • Indian Activism and the Press: Coverage of the Conflict at Ganienkeh

    Gail Landsman, Gail H Landsman•ARTICLE•Anthropological Quarterly•1987•Cited by: 3

    On the basis ofan analysis often years' coverage of a Mohawk/white conflict in upstate New York, this article suggests that media discourse plays a constitutive function in political action. Iargue that byframing the Mohawk activists in terms ofAmerican notions ofethnicity and Indian traditionalism, the press contributed to tensions among various actors in the conflict served the interests of the New York State government and played an important …

  • Indian Activism and the Press: Coverage of the Conflict at Ganienkeh

    Gail Landsman, Gail H Landsman•ARTICLE•Anthropological Quarterly•1987•Cited by: 3

    On the basis ofan analysis often years' coverage of a Mohawk/white conflict in upstate New York, this article suggests that media discourse plays a constitutive function in political action. Iargue that byframing the Mohawk activists in terms ofAmerican notions ofethnicity and Indian traditionalism, the press contributed to tensions among various actors in the conflict served the interests of the New York State government and played an important …

  • Sovereignty and Symbol: Indian-White Conflict at Ganienkeh

    David A Nock, Gail Landsman et al.•ARTICLE•The American Indian Quarterly•1990•Cited by: 6

  • Formulating American Indian Policy in New York State, 1970-1986

    Gail Landsman, Gail H Landsman et al.•ARTICLE•Ethnohistory•1990

  • Sovereignty and Symbol: Indian-White Conflict at Ganienkeh

    Laurence M Hauptman, Gail Landsman et al.•ARTICLE•Ethnohistory•1990

  • Response to Hauptman's Review of Sovereignty and Symbol

    Gail Landsman, Gail H Landsman•ARTICLE•Ethnohistory•1991

    After reading Hauptman's (1990) review of my book, Sovereignty and Symbol: Indian-White Conflict at Ganienkeh, I feel compelled to address the numerous errors and misrepresentations the review contains. They begin with the false statement, after reference to events at the Moss Lake site of Ganienkeh from 1974 through 1977, that Gail H. Landsman ... was a witness to these events. This is a curious statement, because I certainly make no such claim.…

  • The "Other" as Political Symbol: Images of Indians in the Woman Suffrage Movement

    Gail Landsman, Gail H Landsman•ARTICLE•Ethnohistory•1992•Cited by: 6

    During the course of the American woman suffrage movement (1848- 9z20), suffragists' portrayals of North American Indians were affected by complex identifications of gender, race, and class as well as by ongoing tensions between arguments based on women's equality with, or their difference from, men. As suffragists reassessed their strategies and reinterpreted the definition of woman- hood relative to the vote-and as living Indians themselves und…

  • Anthropology, Public Policy, and Native Peoples in Canada. Noel Dyck and James B. WALDRAM

    Open Access•Gail Landsman, Gail H Landsman•ARTICLE•American Ethnologist•1995

  • Reconstructing Motherhood in the Age of 'Perfect' Babies: Mothers of Infants and Toddlers with Disabilities

    Gail Landsman, Gail H Landsman•ARTICLE•Signs: Journal of Women in…•1998•Cited by: 30

  • What evidence, whose evidence: Physical therapy in New York State's clinical practice guideline and in the lives of mothers of disabled children

    Open Access•Gail Landsman, Gail H Landsman•ARTICLE•Social Science & Medicine•2006•Cited by: 9•References: 22

Political science (8 works) · History (6 works) · Law (6 works) · Politics (5 works) · Linguistics (4 works) · Philosophy (4 works) · Genealogy (3 works) · Law (3 works) · Sociology (3 works) · South Asian Studies and Conflicts (3 works)

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