I G Kidd

Biographic Data

ID1206030
NAMEI G Kidd
GIVEN NAMESI G
FAMILY NAMEKidd
SIGNATUREKIDD I G
AFFILIATIONSUniversity of St Andrews
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS7
WORKS AS AUTHOR14
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1955
LATEST PUBLICATION YEAR2023
H-INDEX1

  • Moral Actions and Rules in Stoic Ethics

    I G KiddCHAPTERStoics2023

  • Posidonius as Philosopher-Historian

    I G KiddCHAPTERPhilosophia togata1997

    Posidonius, the Stoic philosopher and polymath of Apamea and Rhodes, one of the most dominant intellectual figures in the first half of the first century BC, had in general an astonishingly encyclopaedic range of interests and writings. In particular, he was the only major professional philosopher of the ancient world who also wrote a large and important historical work. This fairly obvious but interesting statement has been made before, of cours…

  • Some Philosophical Demons

    Open AccessI G Kidd, IAN KIDDARTICLEBulletin of the Institute of…1995

    Journal Article SOME PHILOSOPHICAL DEMONS Get access IAN KIDD IAN KIDD University of St Andrews Search for other works by this author on: Oxford Academic Google Scholar Bulletin of the Institute of Classical Studies, Volume 40, Issue 1, December 1995, Pages 217–224, https://doi.org/10.1111/j.2041-5370.1995.tb00472.x Published: 12 March 2010

  • Posidonius. Volume I. The Fragments

    David Sider, Ludwig Edelstein et al.ARTICLEThe Classical World1991

  • Moral Actions and Rules in Stoic Ethics

    I G KiddCHAPTERStoics1978

  • Philosophy and Science in Posidonius

    I G KiddARTICLEAntike und Abendland1978

  • Hellenistic Philosophy (Stoics, Epicureans, Sceptics)

    I G Kidd, A A LongARTICLEThe Philosophical Quarterly1976

    Journal Article Book Reviews Get access Hellenistic Philosophy (Stoics, Epicureans, Sceptics). By A. A. Long (Classical Life and Letters). (London: Duckworth. 1974. Pp. x + 262. Price £4.95.) I.G. Kidd I.G. Kidd Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 26, Issue 103, April 1976, Pages 169–171, https://doi.org/10.2307/2219139 Published: 01 April 1976

  • Posidonius. Volume 1

    J Whittaker, Ludwig Edelstein et al.ARTICLEPhoenix1975

  • Posidonius. Volume I. The Fragments

    Margaret E Reesor, Posidonius Posidonius et al.ARTICLEThe Classical World1974Cited by: 5

  • Heraclitus

    I G Kidd, Philip WheelwrightARTICLEThe Philosophical Quarterly1962

    Journal Article Book Reviews Get access Heraclitus. By Philip Wheelwright. (Princeton : Princeton University Press. London : O.U.P. 1960. Pp. viii + 181. Price 30s). I. G. Kidd I. G. Kidd Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 12, Issue 49, October 1962, Pages 365–366, https://doi.org/10.2307/2217430 Published: 01 October 1962

  • Plato

    I G Kidd, E R DoddsARTICLEThe Philosophical Quarterly1961

  • Physics of the Stoics

    I G Kidd, Sambursky et al.ARTICLEThe Philosophical Quarterly1961Cited by: 1

    Book Reviews Physics of the Stoics. By S. Sambursky. (London : Routledge. 1959. Pp. xi + 153. Price 23s). I. G. Kidd I. G. Kidd Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 11, Issue 45, October 1961, Pages 374–375, https://doi.org/10.2307/2216544 Published: 01 October 1961

  • Le Sens du Mot ΘEIOΣchez Platon

    I G Kidd, Jean van Camp et al.ARTICLEThe Philosophical Quarterly1958

    Journal Article Book Reviews Get access Le Sens du Mot ΘΕΙΟΣ chez Platon. BY Jean van Camp et Paul Canart. (Louvain : Nauwelaerts. 1956. Pp. 451. Price Fr. b. 375). I. G. Kidd I. G. Kidd Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 8, Issue 33, October 1958, Pages 377–378, https://doi.org/10.2307/2216612 Published: 01 October 1958

  • The Relation of Stoic Intermediates to the Summum Bonum , with Reference to Change in the Stoa

    Open AccessI G KiddARTICLEThe Classical Quarterly1955Cited by: 1

    The Stoics maintained that virtue was the only good; everything else, therefore, was not-good. On the other hand, regarded by itself, this huge class was not equally valueless. Vice, of course, was bad; but everything else was thought to be ‘indifferent’: wealth, health, for example; indifferent, that is, with regard to the summum bonum . Of these Intermediates, men, from human nature, had a leaning to some; these were , had value, were called , …