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Megan Wines

Biographic Data

ID1209119
NAMEMegan Wines
GIVEN NAMESMegan
FAMILY NAMEWines
SIGNATUREWINES M
AFFILIATIONSLoyola University Chicago
ORCID0009-0003-2592-5763
VERIFIEDYes
TOTAL WORKS3
TOTAL CITATIONS0
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2022
LATEST PUBLICATION YEAR2024
H-INDEX0
  • Jesus: A Life in Class Conflict

    Megan Wines•ARTICLE•Journal for the Study of the…•2024

    This essay is a review of Jesus: A Life in Class Conflict by James Crossley and Robert J. Myles, a historical materialist exploration of what we know about the life of Jesus and the Jesus movement in first-century Roman Palestine. This review focuses particularly on the ways in which Crossley and Myles engage with considerations of gender and masculinity as part of their engagement with the historical materials

  • Mas(c/k) of a Man: Masculinity and Jesus in Performance

    Open Access•Megan Wines•ARTICLE•Religions•2023•References: 18

    While both narrative and performance criticisms take whole-story approaches to the texts they are engaging with, performance critical approaches are uniquely suited to considerations of the body, and particularly of gender. Alongside the growth in performance critical analyses of the gospels that place prominence on the embodied, performed dimension of the texts, when thinking about gender it becomes critical to examine the ways in which masculin…

  • “It wasn’t about Me”: Artistic Representation, Theological Representation, and Terrence McNally’s Corpus Christi

    Megan Wines•ARTICLE•Postscripts The Journal of Sacred…•2022

    This paper uncovers how Terrence McNally’s 1998 gay passion play Corpus Christi braids together queerness and religiosity to highlight that queer people are also welcome at the “spiritual table.” By bringing together his life experiences as a gay man who grew up in Texas with the biblical passion story, McNally highlights ways in which the Bible has been weaponized against gay men specifically, while at the same time creatively retelling Jesus’s …

No prominent works on this page.

  • “It wasn’t about Me”: Artistic Representation, Theological Representation, and Terrence McNally’s Corpus Christi

    Megan Wines•ARTICLE•Postscripts The Journal of Sacred…•2022

    This paper uncovers how Terrence McNally’s 1998 gay passion play Corpus Christi braids together queerness and religiosity to highlight that queer people are also welcome at the “spiritual table.” By bringing together his life experiences as a gay man who grew up in Texas with the biblical passion story, McNally highlights ways in which the Bible has been weaponized against gay men specifically, while at the same time creatively retelling Jesus’s …

  • Mas(c/k) of a Man: Masculinity and Jesus in Performance

    Open Access•Megan Wines•ARTICLE•Religions•2023•References: 18

    While both narrative and performance criticisms take whole-story approaches to the texts they are engaging with, performance critical approaches are uniquely suited to considerations of the body, and particularly of gender. Alongside the growth in performance critical analyses of the gospels that place prominence on the embodied, performed dimension of the texts, when thinking about gender it becomes critical to examine the ways in which masculin…

  • Jesus: A Life in Class Conflict

    Megan Wines•ARTICLE•Journal for the Study of the…•2024

    This essay is a review of Jesus: A Life in Class Conflict by James Crossley and Robert J. Myles, a historical materialist exploration of what we know about the life of Jesus and the Jesus movement in first-century Roman Palestine. This review focuses particularly on the ways in which Crossley and Myles engage with considerations of gender and masculinity as part of their engagement with the historical materials

Art (3 works) · Gender Studies (3 works) · Philosophy (3 works) · Sociology (3 works) · Aesthetics (2 works) · Epistemology (2 works) · Literature (2 works) · Masculinity (2 works) · Psychoanalysis (2 works) · Psychology (2 works)

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