Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Parita Mukta

Biographic Data

ID121665
NAMEParita Mukta
GIVEN NAMESParita
FAMILY NAMEMukta
SIGNATUREMUKTA P
AFFILIATIONSUniversity of Warwick
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS102
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1995
LATEST PUBLICATION YEAR2012
H-INDEX4
  • Who or what do we care about in the 21st century

    Open Access•Parita Mukta•ARTICLE•International Sociology•2012•References: 25

    The article explores the importance of Richard Titmuss’s 1970 book, The Gift Relationship. It analyses the substance of the gift relationship, and its steady erosion through the embrace of neoliberalism globally, by seeing how the ‘gift of life’ has become a ‘theft of life’ through the work of Nancy Scheper-Hughes. It sets out the importance of redistribution and recognition to the study of sociology, outlines the lacuna in Honneth and Fraser, an…

  • Food and water: Dams, Development, Transnational Struggles

    Open Access•Parita Mukta•ARTICLE•Global Networks•2005

    Books reviewed in this article: B. Currie, The politics of hunger in India: a study of democracy, governance and Kalahandi's poverty S. Khagram, Dams and development: transnational struggles for water and survival V. Shiva, Water wars: privatization, pollution and profit

  • The Political Ecology of Nostalgia

    Parita Mukta, David Hardiman•ARTICLE•Capitalism Nature Socialism•2000•Cited by: 3•References: 7

    In seeking to counter the grand narrative of capitalist progress with an alternative narrative of its own, ecological theory resounds with the clash of disputed histories. Visions of a better, more sustainable ecological future are tied to a variety of interpretations of the past. History is deployed to establish what is possible for humanity, or appealed to as a proof that a way of life which once existed before can — if we so will it — be reali…

  • The public face of Hindu nationalism

    Parita Mukta•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 33•References: 3

    This article maps some of the salient ways in which the tenets of Hindu nationalism are being disseminated and made acceptable within British politics and within the core of social living among various communities in Britain. It examines specific institutional sites through which a politicized Hindutva community is forged: the Vishwa Hindu Parishad (UK), the vernacular press, and the Swaminarayan temple in north London. It argues that the "famili…

  • Hindutva in the West: Mapping the Antinomies of Diaspora Nationalism

    C Bhatt, Parita Mukta•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 38•References: 2

    This introduction provides a historical background to Hindu nationalism and examines several theoretical and empirical themes that are important for its analysis both in India and the diaspora. It is argued that there has been a relative neglect within the research field of diaspora nationalist movements and the impact they can have on constituting antisecular and absolutist orientations to minorities and majorities both within the diaspora and i…

  • The 'Civilizing Mission: The Regulation and Control of Mourning in Colonial India

    Open Access•Parita Mukta•ARTICLE•Feminist Review•1999•Cited by: 1•References: 10

    The control of women's public form of mourning in India was undertaken in the colonial era by male social reformers. The article argues that this was both a part of the process which enabled the consolidation of colonial rule - since laments were repositories for the social memory of the dead which could lead to vendettas - and that this fed into the construction of a specific domestic ideology. The latter was predicated on the privatization and …

  • Upholding the Common Life: The Community of Mirabai

    P Friedlander, Parita Mukta•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 2

  • Lament and Power: The subversion and appropriation of grief

    Open Access•Parita Mukta•ARTICLE•Studies in History•1997•Cited by: 5

  • Wresting Riches, Marginalizing the Poor, Criminalizing Dissent: The Building of the Narmada Dam in Western India

    Parita Mukta•ARTICLE•Comparative Studies of South Asia…•1995•Cited by: 1

  • A. R.Desai 1915–1994

    Parita Mukta, David Hardiman•ARTICLE•History Workshop Journal•1995

    Journal Article A. R.Desai 1915–1994 Get access Parita Mukta, Parita Mukta Search for other works by this author on: Oxford Academic Google Scholar David Hardiman David Hardiman Search for other works by this author on: Oxford Academic Google Scholar History Workshop Journal, Volume 40, Issue 1, AUTUMN 1995, Pages 274–276, https://doi.org/10.1093/hwj/40.1.274 Published: 01 October 1995

  • Upholding the Common Life: The Community of Mirabai

    David N Lorenzen, Parita Mukta•ARTICLE•Journal of the American Oriental…•1995•Cited by: 19

    Drawing on extensive oral recordings of devotional songs, the book contextualises the figure of the sixteenth century Rajput princess Mirabai, who became a devotee of Krishna, within the lived reality of the lives of poorer women and men in Rajasthan and Gujarat. It analyses in detail the communities which have formed around the figure of Mirabai

  • Hindutva in the West: Mapping the Antinomies of Diaspora Nationalism

    C Bhatt, Parita Mukta•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 38•References: 2

    This introduction provides a historical background to Hindu nationalism and examines several theoretical and empirical themes that are important for its analysis both in India and the diaspora. It is argued that there has been a relative neglect within the research field of diaspora nationalist movements and the impact they can have on constituting antisecular and absolutist orientations to minorities and majorities both within the diaspora and i…

  • The public face of Hindu nationalism

    Parita Mukta•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 33•References: 3

    This article maps some of the salient ways in which the tenets of Hindu nationalism are being disseminated and made acceptable within British politics and within the core of social living among various communities in Britain. It examines specific institutional sites through which a politicized Hindutva community is forged: the Vishwa Hindu Parishad (UK), the vernacular press, and the Swaminarayan temple in north London. It argues that the "famili…

  • Upholding the Common Life: The Community of Mirabai

    David N Lorenzen, Parita Mukta•ARTICLE•Journal of the American Oriental…•1995•Cited by: 19

    Drawing on extensive oral recordings of devotional songs, the book contextualises the figure of the sixteenth century Rajput princess Mirabai, who became a devotee of Krishna, within the lived reality of the lives of poorer women and men in Rajasthan and Gujarat. It analyses in detail the communities which have formed around the figure of Mirabai

  • Lament and Power: The subversion and appropriation of grief

    Open Access•Parita Mukta•ARTICLE•Studies in History•1997•Cited by: 5

  • The Political Ecology of Nostalgia

    Parita Mukta, David Hardiman•ARTICLE•Capitalism Nature Socialism•2000•Cited by: 3•References: 7

    In seeking to counter the grand narrative of capitalist progress with an alternative narrative of its own, ecological theory resounds with the clash of disputed histories. Visions of a better, more sustainable ecological future are tied to a variety of interpretations of the past. History is deployed to establish what is possible for humanity, or appealed to as a proof that a way of life which once existed before can — if we so will it — be reali…

  • Upholding the Common Life: The Community of Mirabai

    P Friedlander, Parita Mukta•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 2

  • The 'Civilizing Mission: The Regulation and Control of Mourning in Colonial India

    Open Access•Parita Mukta•ARTICLE•Feminist Review•1999•Cited by: 1•References: 10

    The control of women's public form of mourning in India was undertaken in the colonial era by male social reformers. The article argues that this was both a part of the process which enabled the consolidation of colonial rule - since laments were repositories for the social memory of the dead which could lead to vendettas - and that this fed into the construction of a specific domestic ideology. The latter was predicated on the privatization and …

  • Wresting Riches, Marginalizing the Poor, Criminalizing Dissent: The Building of the Narmada Dam in Western India

    Parita Mukta•ARTICLE•Comparative Studies of South Asia…•1995•Cited by: 1

  • Wresting Riches, Marginalizing the Poor, Criminalizing Dissent: The Building of the Narmada Dam in Western India

    Parita Mukta•ARTICLE•Comparative Studies of South Asia…•1995•Cited by: 1

  • A. R.Desai 1915–1994

    Parita Mukta, David Hardiman•ARTICLE•History Workshop Journal•1995

    Journal Article A. R.Desai 1915–1994 Get access Parita Mukta, Parita Mukta Search for other works by this author on: Oxford Academic Google Scholar David Hardiman David Hardiman Search for other works by this author on: Oxford Academic Google Scholar History Workshop Journal, Volume 40, Issue 1, AUTUMN 1995, Pages 274–276, https://doi.org/10.1093/hwj/40.1.274 Published: 01 October 1995

  • Upholding the Common Life: The Community of Mirabai

    David N Lorenzen, Parita Mukta•ARTICLE•Journal of the American Oriental…•1995•Cited by: 19

    Drawing on extensive oral recordings of devotional songs, the book contextualises the figure of the sixteenth century Rajput princess Mirabai, who became a devotee of Krishna, within the lived reality of the lives of poorer women and men in Rajasthan and Gujarat. It analyses in detail the communities which have formed around the figure of Mirabai

  • Lament and Power: The subversion and appropriation of grief

    Open Access•Parita Mukta•ARTICLE•Studies in History•1997•Cited by: 5

  • The 'Civilizing Mission: The Regulation and Control of Mourning in Colonial India

    Open Access•Parita Mukta•ARTICLE•Feminist Review•1999•Cited by: 1•References: 10

    The control of women's public form of mourning in India was undertaken in the colonial era by male social reformers. The article argues that this was both a part of the process which enabled the consolidation of colonial rule - since laments were repositories for the social memory of the dead which could lead to vendettas - and that this fed into the construction of a specific domestic ideology. The latter was predicated on the privatization and …

  • Upholding the Common Life: The Community of Mirabai

    P Friedlander, Parita Mukta•ARTICLE•Journal of the Royal Anthropologica…•1999•Cited by: 2

  • The Political Ecology of Nostalgia

    Parita Mukta, David Hardiman•ARTICLE•Capitalism Nature Socialism•2000•Cited by: 3•References: 7

    In seeking to counter the grand narrative of capitalist progress with an alternative narrative of its own, ecological theory resounds with the clash of disputed histories. Visions of a better, more sustainable ecological future are tied to a variety of interpretations of the past. History is deployed to establish what is possible for humanity, or appealed to as a proof that a way of life which once existed before can — if we so will it — be reali…

  • The public face of Hindu nationalism

    Parita Mukta•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 33•References: 3

    This article maps some of the salient ways in which the tenets of Hindu nationalism are being disseminated and made acceptable within British politics and within the core of social living among various communities in Britain. It examines specific institutional sites through which a politicized Hindutva community is forged: the Vishwa Hindu Parishad (UK), the vernacular press, and the Swaminarayan temple in north London. It argues that the "famili…

  • Hindutva in the West: Mapping the Antinomies of Diaspora Nationalism

    C Bhatt, Parita Mukta•ARTICLE•Ethnic and Racial Studies•2000•Cited by: 38•References: 2

    This introduction provides a historical background to Hindu nationalism and examines several theoretical and empirical themes that are important for its analysis both in India and the diaspora. It is argued that there has been a relative neglect within the research field of diaspora nationalist movements and the impact they can have on constituting antisecular and absolutist orientations to minorities and majorities both within the diaspora and i…

  • Food and water: Dams, Development, Transnational Struggles

    Open Access•Parita Mukta•ARTICLE•Global Networks•2005

    Books reviewed in this article: B. Currie, The politics of hunger in India: a study of democracy, governance and Kalahandi's poverty S. Khagram, Dams and development: transnational struggles for water and survival V. Shiva, Water wars: privatization, pollution and profit

  • Who or what do we care about in the 21st century

    Open Access•Parita Mukta•ARTICLE•International Sociology•2012•References: 25

    The article explores the importance of Richard Titmuss’s 1970 book, The Gift Relationship. It analyses the substance of the gift relationship, and its steady erosion through the embrace of neoliberalism globally, by seeing how the ‘gift of life’ has become a ‘theft of life’ through the work of Nancy Scheper-Hughes. It sets out the importance of redistribution and recognition to the study of sociology, outlines the lacuna in Honneth and Fraser, an…

Political science (10 works) · Sociology (9 works) · Law (8 works) · Law (7 works) · Politics (6 works) · Philosophy (5 works) · Philosophy (5 works) · History (4 works) · Anthropological Studies and Insights (3 works) · Anthropology (3 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae