Oleg Bychkov
Biographic Data
| ID | 1220839 |
|---|---|
| NAME | Oleg Bychkov |
| GIVEN NAMES | Oleg |
| FAMILY NAME | Bychkov |
| SIGNATURE | BYCHKOV O |
| AFFILIATIONS | St. Bonaventure University |
| ORCID | 0000-0002-6820-1736 |
| VERIFIED | Yes |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 2 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Bonaventure’s Aesthetics
A Reader in Early Franciscan Theology
A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded…
He Who Sees Does Not Desire to Imagine
In the thirteenth century, following Neoplatonic and Patristic trends, art and aesthetic experience were still treated as symbolic, as "vestiges" or "echoes" of the divine that lead us to it. However, in the early fourteenth century, attitudes to concrete sensory/aesthetic experience begin to shift and theologians adopted the model of concrete phenomenal observation of sensory experience. Concrete sensory-aesthetic experience is endowed with a mu…
A Reader of Early Franciscan Theology
A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded…
“In Harmony with Reason”
Over the past two decades, the debate has intensified over the nature of John Duns Scotus’s (meta) ethics: is it a purely voluntarist “divine command” ethics or is it still based on rational principles? The former side is exemplified by Thomas Williams and the latter by Allan Wolter. Scotus claims that even the divine commandments that are not based on natural law are still somehow “in harmony with reason.” But what does this mean? Richard Cross …
The Nature of Theology in Duns Scotus and his Franciscan Predecessors
Ἡ Τοῦ Κάλλος Ἀπορροή
The phrase combining the terms κάλλ0ς and ἀπoρρoή to my knowledge does not occur anywhere else in the Greek Corpus in the context of contemplating a beautiful beloved. Achilles Tatius (second century a.d. ) therefore must be making an allusion to Plato. This can hardly come as a surprise considering that Phaedr. 251, which describes the influence of the appearance of beauty on the soul of the lover, is one of the most famous and widely known Plat…
He Who Sees Does Not Desire to Imagine
In the thirteenth century, following Neoplatonic and Patristic trends, art and aesthetic experience were still treated as symbolic, as "vestiges" or "echoes" of the divine that lead us to it. However, in the early fourteenth century, attitudes to concrete sensory/aesthetic experience begin to shift and theologians adopted the model of concrete phenomenal observation of sensory experience. Concrete sensory-aesthetic experience is endowed with a mu…
Ἡ Τοῦ Κάλλος Ἀπορροή
The phrase combining the terms κάλλ0ς and ἀπoρρoή to my knowledge does not occur anywhere else in the Greek Corpus in the context of contemplating a beautiful beloved. Achilles Tatius (second century a.d. ) therefore must be making an allusion to Plato. This can hardly come as a surprise considering that Phaedr. 251, which describes the influence of the appearance of beauty on the soul of the lover, is one of the most famous and widely known Plat…
Ἡ Τοῦ Κάλλος Ἀπορροή
The phrase combining the terms κάλλ0ς and ἀπoρρoή to my knowledge does not occur anywhere else in the Greek Corpus in the context of contemplating a beautiful beloved. Achilles Tatius (second century a.d. ) therefore must be making an allusion to Plato. This can hardly come as a surprise considering that Phaedr. 251, which describes the influence of the appearance of beauty on the soul of the lover, is one of the most famous and widely known Plat…
The Nature of Theology in Duns Scotus and his Franciscan Predecessors
“In Harmony with Reason”
Over the past two decades, the debate has intensified over the nature of John Duns Scotus’s (meta) ethics: is it a purely voluntarist “divine command” ethics or is it still based on rational principles? The former side is exemplified by Thomas Williams and the latter by Allan Wolter. Scotus claims that even the divine commandments that are not based on natural law are still somehow “in harmony with reason.” But what does this mean? Richard Cross …
A Reader of Early Franciscan Theology
A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded…
He Who Sees Does Not Desire to Imagine
In the thirteenth century, following Neoplatonic and Patristic trends, art and aesthetic experience were still treated as symbolic, as "vestiges" or "echoes" of the divine that lead us to it. However, in the early fourteenth century, attitudes to concrete sensory/aesthetic experience begin to shift and theologians adopted the model of concrete phenomenal observation of sensory experience. Concrete sensory-aesthetic experience is endowed with a mu…
A Reader in Early Franciscan Theology
A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded…
Bonaventure’s Aesthetics
Philosophy (7 works) · Theology (5 works) · Art (4 works) · Medieval Literature and History (4 works) · Aesthetics (3 works) · Computer Science (3 works) · Epistemology (3 works) · Medieval Philosophy and Theology (3 works) · Philosophy (3 works) · Early Modern Women Writers (2 works)