Rose T Caraway
Biographic Data
| ID | 1242875 |
|---|---|
| NAME | Rose T Caraway |
| GIVEN NAMES | Rose T |
| FAMILY NAME | Caraway |
| SIGNATURE | CARAWAY R T |
| AFFILIATIONS | Iowa State University |
| ORCID | 0000-0002-2928-4268 |
| VERIFIED | Yes |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 0 |
Deep Green and Social
Permaculture is a holistic sustainability movement brought to Cuba from Australia in the early 1990s. In addition to a set of twelve design principles that permaculturalists use to organize their houses, backyards, and farms, the movement is grounded upon three main ethical principles: care for the Earth, care for people, and share resources through the recognition of limits to consumption. Using etic analysis of qualitative interviews from the p…
The greening of Cuba? A case study in religion and permaculture in Santiago
Using the analysis of ethnographic fieldwork conducted in Santiago, this article explores the relationships between religion, ecology, and permaculture in contemporary Cuba. I focus on qualitative interviews with permaculture activists who are affiliated with the Eastern Baptist Convention. These activists are working with an ecumenical center in Santiago that promotes the creation of sustainable local communities through programs dedicated to so…
Religion, Sustainability Movements, and Ecumenism
The Centro Cristiano Lavastida de Servicio y Capacitación (Lavastida Christian Center for Service and Training) was founded in 1995 in Santiago, during the economic crisis following the collapse of the Soviet Bloc. This ecumenical center has promoted the growth of agroecology, permaculture, and other sustainability initiatives through collaborative work with state organizations as well as international movements and NGOs. The founders of the Cent…
The Spiritual Dimensions of the Permaculture Movement in Cuba
Following the collapse of the Soviet Bloc, Cuba experienced an acute economic crisis in the 1990s known as the "Special Period". This crisis challenged not only the state's ability to provide for Cubans' material needs, but also the moral vision of creating a "New Human" within the Revolution's political framework. During the Special Period, a variety of new religious and civil society movements emerged to meet both the material and spiritual nee…
Cuba and the NewOrigenismo
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Cuba and the NewOrigenismo
The Spiritual Dimensions of the Permaculture Movement in Cuba
Following the collapse of the Soviet Bloc, Cuba experienced an acute economic crisis in the 1990s known as the "Special Period". This crisis challenged not only the state's ability to provide for Cubans' material needs, but also the moral vision of creating a "New Human" within the Revolution's political framework. During the Special Period, a variety of new religious and civil society movements emerged to meet both the material and spiritual nee…
Religion, Sustainability Movements, and Ecumenism
The Centro Cristiano Lavastida de Servicio y Capacitación (Lavastida Christian Center for Service and Training) was founded in 1995 in Santiago, during the economic crisis following the collapse of the Soviet Bloc. This ecumenical center has promoted the growth of agroecology, permaculture, and other sustainability initiatives through collaborative work with state organizations as well as international movements and NGOs. The founders of the Cent…
Deep Green and Social
Permaculture is a holistic sustainability movement brought to Cuba from Australia in the early 1990s. In addition to a set of twelve design principles that permaculturalists use to organize their houses, backyards, and farms, the movement is grounded upon three main ethical principles: care for the Earth, care for people, and share resources through the recognition of limits to consumption. Using etic analysis of qualitative interviews from the p…
The greening of Cuba? A case study in religion and permaculture in Santiago
Using the analysis of ethnographic fieldwork conducted in Santiago, this article explores the relationships between religion, ecology, and permaculture in contemporary Cuba. I focus on qualitative interviews with permaculture activists who are affiliated with the Eastern Baptist Convention. These activists are working with an ecumenical center in Santiago that promotes the creation of sustainable local communities through programs dedicated to so…
Sociology (5 works) · Political science (4 works) · Environmental ethics (3 works) · Geography (3 works) · Law (3 works) · Politics (3 works) · Anthropology (2 works) · Civil society (2 works) · Cuban History and Society (2 works) · Environmental, Ecological, and Cultural Studies (2 works)