Paulinus Okechukwu Agbo
Biographic Data
| ID | 1245790 |
|---|---|
| NAME | Paulinus Okechukwu Agbo |
| GIVEN NAMES | Paulinus Okechukwu |
| FAMILY NAME | Agbo |
| SIGNATURE | AGBO P O |
| AFFILIATIONS | University of Nigeria |
| ORCID | 0000-0003-1382-5258 |
| VERIFIED | Yes |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 4 |
| AUTHOR COUNT | 13 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2021 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 1 |
Understanding social media-mediated myths about Covid-19 in Nigeria
Is God partial in creation? A feminist re-examination of gender in the Yahwist’s narrative
Traditional Christian patriarchy and primacy of the male gender, at any rate, are linked to the Yahwist creation narrative in which the man is seemingly created before the woman. Prevailing conversations have constructed doctrinal positions, polity and dogmatism around the tradition of male headship and female subjugation. The objective of this study was to reread the Yahwist narrative with the view of demystifying the male headship mythology thr…
From insecurity to migration syndrome
The Nigerian economy, previously recognized as one of the fastest-growing among developing nations, faced severe economic downturns twice from 2011 to 2023. Factors such as inconsistent macroeconomic policies, high inflation rates, volatile exchange rate regime, corruption, imbalance of payments disequilibrium, and security issues have been identified as contributors to this situation. This study investigates the correlation between the escalatin…
When We Believe in State Power, It Tends to Fail Us
This paper examines management of herder-peasant farmer conflicts and internal security challenges in Benue state, Nigeria. It relied mainly on descriptive and cross-sectional survey designs. Four hundred and seven participants were collated and analyzed from 430 questionnaires distributed in 10 Local Government Areas with an age range of 20-79 years and mean age of 42.84 years. A structured questionnaire was adopted for measuring farmer-herder c…
Who will re-fix the contest of baal and the true God?’
Rekindled passions and revival of indigenous beliefs and practices have become one of the emerging conversations on African Religions (AR). This paper draws upon an ethnographic study of the Nsukka-Igbo communities to negotiate the impetus for the increasing dibia (broadly defined as medicine man/priest/diviner/healer) practices among the Igbo of Nigeria. Despite the informed school of thought contemplating African Religions and their attendant a…
Isaiah’s Apocalyptic Myth and the Spread of Covid-19 in Nigeria
We argue that “Isaiah's apocalyptic myth,” (Isaiah 26:20) was a cushioning effort amidst the corona-virus (COVID-19) pandemic in Nigeria between March and May 2020. Informed conversations frame myths with unhealthy actions leading to the spread of COVID-19. Despite this, Isaiah's apocalyptic myth led to improved behaviours against COVID-19 in Nigeria within the period under study. We relied on a mixed-method approach of data collection and analys…
‘I bu Delaila ji aguba’
Reports of increasing family violence abound in Nigeria. Although studies have implicated cultural constructs as the basis for this trend, this study specifically contemplated the nexus between the increased violence and Anti-Social Personality Disorder (ASPD). The purpose of this study was to connect these abusive and violent behaviours in their specific contexts as evidence of ASPD. The study was hinged on autoethnographic research which I syst…
Environmental determinant of religious names
This article makes a contribution towards understanding the correlation between Úgwú (hill or mountain) and personal names among the Igbo people of Nigeria. Sacralisation of the natural environment which include hills or mountains is a belief that cuts across religions. Among the Igbo, the perceived sacred value placed on such natural environment prompted a series of socio-cultural changes. Personal names are usually drawn from deified entities s…
To your tents, O Nigeria’
Solomon’s exerting decrees led to Israel’s prosperity, yet they took away the freedom of the common folks. His son Rehoboam had just been anointed king over the whole of Israel, but this son, being less than his father, had to make compromises towards political demands from his subjects or the kingdom would divide. The common people of the north felt marginalised and encumbered, so they had to be listened to. Rehoboam’s first advisers told him to…
Our gods are as powerful as the God of Abraham
This study investigates the resurgence of ézèńwànyì (defined broadly as traditional female healer/diviner/priestess) in the patriarchal Ìgbò society of Nigeria. We employ ethnographic methods of observation and interview to study two communities in Ǹsúkká-Ìgbò, Southeastern Nigeria. The study finds that there has been a continuing increase in the number of ézèńwànyì, those who make use of their services and a general expansion of the practices of…
Nigerian youth, politics and the demand for τολμηρήηγεσία
One possible meaning of the Greek word τολμηρήηγεσία (bold leadership) among the ancient Greeks was bravery and astuteness in managing human and natural resources. In this study, it is used in the context of fearlessness and willingness of the Nigerian youth to take up governmental responsibilities in leadership positions, which is achievable either through demanding governmental appointments or contesting elections for political positions throug…
Environmental determinant of religious names
This article makes a contribution towards understanding the correlation between Úgwú (hill or mountain) and personal names among the Igbo people of Nigeria. Sacralisation of the natural environment which include hills or mountains is a belief that cuts across religions. Among the Igbo, the perceived sacred value placed on such natural environment prompted a series of socio-cultural changes. Personal names are usually drawn from deified entities s…
Blame-game politics
History is rife with political actors framing policies to absolve themselves from blame. Such policies seem integral to governance. Studies have shown how the outbreak of diseases triggers policy changes from different governments, especially during the present day coronavirus disease 2019 (COVID-19) pandemic. The ‘Old Testament (OT) leprosy’, particularly as found in Leviticus 13 and 14, prompted incongruent policies that occasioned the victimis…
When We Believe in State Power, It Tends to Fail Us
This paper examines management of herder-peasant farmer conflicts and internal security challenges in Benue state, Nigeria. It relied mainly on descriptive and cross-sectional survey designs. Four hundred and seven participants were collated and analyzed from 430 questionnaires distributed in 10 Local Government Areas with an age range of 20-79 years and mean age of 42.84 years. A structured questionnaire was adopted for measuring farmer-herder c…
Is God partial in creation? A feminist re-examination of gender in the Yahwist’s narrative
Traditional Christian patriarchy and primacy of the male gender, at any rate, are linked to the Yahwist creation narrative in which the man is seemingly created before the woman. Prevailing conversations have constructed doctrinal positions, polity and dogmatism around the tradition of male headship and female subjugation. The objective of this study was to reread the Yahwist narrative with the view of demystifying the male headship mythology thr…
Our gods are as powerful as the God of Abraham
This study investigates the resurgence of ézèńwànyì (defined broadly as traditional female healer/diviner/priestess) in the patriarchal Ìgbò society of Nigeria. We employ ethnographic methods of observation and interview to study two communities in Ǹsúkká-Ìgbò, Southeastern Nigeria. The study finds that there has been a continuing increase in the number of ézèńwànyì, those who make use of their services and a general expansion of the practices of…
Nigerian youth, politics and the demand for τολμηρήηγεσία
One possible meaning of the Greek word τολμηρήηγεσία (bold leadership) among the ancient Greeks was bravery and astuteness in managing human and natural resources. In this study, it is used in the context of fearlessness and willingness of the Nigerian youth to take up governmental responsibilities in leadership positions, which is achievable either through demanding governmental appointments or contesting elections for political positions throug…
Environmental determinant of religious names
This article makes a contribution towards understanding the correlation between Úgwú (hill or mountain) and personal names among the Igbo people of Nigeria. Sacralisation of the natural environment which include hills or mountains is a belief that cuts across religions. Among the Igbo, the perceived sacred value placed on such natural environment prompted a series of socio-cultural changes. Personal names are usually drawn from deified entities s…
Blame-game politics
History is rife with political actors framing policies to absolve themselves from blame. Such policies seem integral to governance. Studies have shown how the outbreak of diseases triggers policy changes from different governments, especially during the present day coronavirus disease 2019 (COVID-19) pandemic. The ‘Old Testament (OT) leprosy’, particularly as found in Leviticus 13 and 14, prompted incongruent policies that occasioned the victimis…
Environmental determinant of religious names
This article makes a contribution towards understanding the correlation between Úgwú (hill or mountain) and personal names among the Igbo people of Nigeria. Sacralisation of the natural environment which include hills or mountains is a belief that cuts across religions. Among the Igbo, the perceived sacred value placed on such natural environment prompted a series of socio-cultural changes. Personal names are usually drawn from deified entities s…
To your tents, O Nigeria’
Solomon’s exerting decrees led to Israel’s prosperity, yet they took away the freedom of the common folks. His son Rehoboam had just been anointed king over the whole of Israel, but this son, being less than his father, had to make compromises towards political demands from his subjects or the kingdom would divide. The common people of the north felt marginalised and encumbered, so they had to be listened to. Rehoboam’s first advisers told him to…
Our gods are as powerful as the God of Abraham
This study investigates the resurgence of ézèńwànyì (defined broadly as traditional female healer/diviner/priestess) in the patriarchal Ìgbò society of Nigeria. We employ ethnographic methods of observation and interview to study two communities in Ǹsúkká-Ìgbò, Southeastern Nigeria. The study finds that there has been a continuing increase in the number of ézèńwànyì, those who make use of their services and a general expansion of the practices of…
‘I bu Delaila ji aguba’
Reports of increasing family violence abound in Nigeria. Although studies have implicated cultural constructs as the basis for this trend, this study specifically contemplated the nexus between the increased violence and Anti-Social Personality Disorder (ASPD). The purpose of this study was to connect these abusive and violent behaviours in their specific contexts as evidence of ASPD. The study was hinged on autoethnographic research which I syst…
Who will re-fix the contest of baal and the true God?’
Rekindled passions and revival of indigenous beliefs and practices have become one of the emerging conversations on African Religions (AR). This paper draws upon an ethnographic study of the Nsukka-Igbo communities to negotiate the impetus for the increasing dibia (broadly defined as medicine man/priest/diviner/healer) practices among the Igbo of Nigeria. Despite the informed school of thought contemplating African Religions and their attendant a…
Isaiah’s Apocalyptic Myth and the Spread of Covid-19 in Nigeria
We argue that “Isaiah's apocalyptic myth,” (Isaiah 26:20) was a cushioning effort amidst the corona-virus (COVID-19) pandemic in Nigeria between March and May 2020. Informed conversations frame myths with unhealthy actions leading to the spread of COVID-19. Despite this, Isaiah's apocalyptic myth led to improved behaviours against COVID-19 in Nigeria within the period under study. We relied on a mixed-method approach of data collection and analys…
Is God partial in creation? A feminist re-examination of gender in the Yahwist’s narrative
Traditional Christian patriarchy and primacy of the male gender, at any rate, are linked to the Yahwist creation narrative in which the man is seemingly created before the woman. Prevailing conversations have constructed doctrinal positions, polity and dogmatism around the tradition of male headship and female subjugation. The objective of this study was to reread the Yahwist narrative with the view of demystifying the male headship mythology thr…
From insecurity to migration syndrome
The Nigerian economy, previously recognized as one of the fastest-growing among developing nations, faced severe economic downturns twice from 2011 to 2023. Factors such as inconsistent macroeconomic policies, high inflation rates, volatile exchange rate regime, corruption, imbalance of payments disequilibrium, and security issues have been identified as contributors to this situation. This study investigates the correlation between the escalatin…
When We Believe in State Power, It Tends to Fail Us
This paper examines management of herder-peasant farmer conflicts and internal security challenges in Benue state, Nigeria. It relied mainly on descriptive and cross-sectional survey designs. Four hundred and seven participants were collated and analyzed from 430 questionnaires distributed in 10 Local Government Areas with an age range of 20-79 years and mean age of 42.84 years. A structured questionnaire was adopted for measuring farmer-herder c…
Understanding social media-mediated myths about Covid-19 in Nigeria
Sociology (10 works) · Political science (7 works) · Biblical Studies and Interpretation (6 works) · History (6 works) · Law (6 works) · Religion and Sociopolitical Dynamics in Nigeria (5 works) · Art (4 works) · Philosophy (4 works) · Psychology (4 works) · Anthropology (3 works)