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Moussa Abou Ramadan

Biographic Data

ID1246113
NAMEMoussa Abou Ramadan
GIVEN NAMESMoussa Abou
FAMILY NAMERamadan
SIGNATURERAMADAN M A
AFFILIATIONSUniversité de Strasbourg
VERIFIEDNo
TOTAL WORKS9
TOTAL CITATIONS11
AUTHOR COUNT9
EDITOR COUNT0
FIRST PUBLICATION YEAR1998
LATEST PUBLICATION YEAR2025
H-INDEX2
  • Langage et théologie chez Abū Bakr Ibn al-ʿArabī (m. 543/1148). Les informations subtiles de la somme de théorie légale (Nukat al-maḥṣūl fī ʿilm al-uṣūl)

    Open Access•Moussa Abou Ramadan•ARTICLE•Bulletin critique des Annales…•2025

    Le livre d’Ilyas Amharar s’inscrit dans une démarche entreprise par les auteurs francophones depuis plusieurs décennies, qui est d’aborder la discipline des uṣūl al-fiqh, peu traitée dans le monde francophone, en traduisant des ouvrages de ce sujet d’étude et en les commentant. Cette discipline des uṣūl al-fiqh, que l’on pourrait traduire par « théorie légale musulmane », traite principalement des questions relatives aux catégories des statuts ju…

  • L’ijmāʿ dans la recherche occidentale, depuis la Seconde Guerre

    Moussa Abou Ramadan•ARTICLE•Studia Islamica•2022

    Les écrits sur l’ ijmāʿ peuvent être divisés selon leur objet en trois parties : 1° l’origine de ce concept ; 2° la discussion de la validité de cette source ; 3° les travaux qui prétendent à l’exhaustivité et 4° les traductions. Il n’y a pas de ligne directrice ou une thèse principale qui conduirait ces études du fait de la fragmentation du champ étudié, de la diversification des approches et des époques

  • Cuno Kenneth M. — Modernizing Marriage. Family, Ideology, and Law in Nineteenth and Early Twentieth-Century Egypt

    Open Access•Moussa Abou Ramadan•ARTICLE•Cahiers d études africaines•2021

    Le livre de Kenneth M. Cuno traite de la transformation de l'idologie de la famille dans l'gypte de la seconde moiti du XIX e et du dbut du XX e sicles. Ces transformations, appeles modernisation , se sont manifestes la fois dans les crits d'intellectuels gyptiens, la pratique des gens et le droit, que ce soit au niveau lgislatif ou de la pratique judiciaire des tribunaux de la chari'a. L'auteur a utilis avec efficacit et habilet les diffrentes s…

  • Child Support for Muslim Children in Family Courts in Today’s Israel

    Moussa Abou Ramadan•ARTICLE•Hawwa•2020•Cited by: 1•References: 2

    The dual legal system of religious and civil law in Israel and the existence of a religious court system alongside a civil one causes distortions in the implementation of the rights and duties of husbands and wives. Due to this duality, in practice, in Israel, there is neither religious law nor law based on equality. This hybrid legal system leads to the reinforcement of what I will call here “patriarchal liberalism,” which means that there is a …

  • The Recent Developments in Custody Law for Muslims in Israel: Gender and Religion

    Moussa Abou Ramadan•ARTICLE•Hawwa•2010•Cited by: 2

    In this paper we explore how Shari‘a Courts cope with the issue of custody, in light of two Supreme Court rulings concerning custody cases, in which the regional Shari‘a court suspected the mother of living a Christian way of life. The article aims at discerning the debate between the Shari‘a Court of Appeals and the Supreme Court concerning the Legal Capacity and Guardianship Law and rulings in the issue of child custody, and at proposing an alt…

  • Notes on the Anomaly of the Shari'a Field in Israel

    Moussa Abou Ramadan•ARTICLE•Islamic Law and Society•2008•Cited by: 3

    A close scrutiny of the Islamic religious field in Israel reveals that those responsible for the application of shari'a rules (i.e. judges presiding in shari'a courts), do not possess the "symbolic capital" that is required in order to distinguish them from laymen. Since shari'a judges in Israel enjoy unprecedented centrality within the Islamic religious field, the field itself is not well-distinguished from the secular legal field. This situatio…

  • The Misperception of the European Court of Human Rights on the Immutability of Sharia

    Moussa Abou Ramadan•ARTICLE•Nordic Journal of Human Rights•2006

  • Divorce Reform in the Sharia Court of Appeals in Israel (1992-2003)

    Moussa Abou Ramadan•ARTICLE•Islamic Law and Society•2006•Cited by: 5

    In this article, I study Article 130 of the Ottoman Family Law, which is still applied in Israel, with special attention to developments within the Sharia Court of Appeals between the years 1992 and 2003. I argue that this Court has encouraged reform regarding the issue of niza wa-shiqāq (quarrel and disagreement). This reform has four main components. First, it entails a weakening of the patriarchal concept that limits a woman's role within Musl…

  • L’accord de 1997 entre Israël et le Saint-Siège: Quelles incidences pour les Palestiniens et le statut de Jérusalem

    Moussa Abou Ramadan•ARTICLE•Maghreb - Machrek•1998

  • Divorce Reform in the Sharia Court of Appeals in Israel (1992-2003)

    Moussa Abou Ramadan•ARTICLE•Islamic Law and Society•2006•Cited by: 5

    In this article, I study Article 130 of the Ottoman Family Law, which is still applied in Israel, with special attention to developments within the Sharia Court of Appeals between the years 1992 and 2003. I argue that this Court has encouraged reform regarding the issue of niza wa-shiqāq (quarrel and disagreement). This reform has four main components. First, it entails a weakening of the patriarchal concept that limits a woman's role within Musl…

  • Notes on the Anomaly of the Shari'a Field in Israel

    Moussa Abou Ramadan•ARTICLE•Islamic Law and Society•2008•Cited by: 3

    A close scrutiny of the Islamic religious field in Israel reveals that those responsible for the application of shari'a rules (i.e. judges presiding in shari'a courts), do not possess the "symbolic capital" that is required in order to distinguish them from laymen. Since shari'a judges in Israel enjoy unprecedented centrality within the Islamic religious field, the field itself is not well-distinguished from the secular legal field. This situatio…

  • The Recent Developments in Custody Law for Muslims in Israel: Gender and Religion

    Moussa Abou Ramadan•ARTICLE•Hawwa•2010•Cited by: 2

    In this paper we explore how Shari‘a Courts cope with the issue of custody, in light of two Supreme Court rulings concerning custody cases, in which the regional Shari‘a court suspected the mother of living a Christian way of life. The article aims at discerning the debate between the Shari‘a Court of Appeals and the Supreme Court concerning the Legal Capacity and Guardianship Law and rulings in the issue of child custody, and at proposing an alt…

  • Child Support for Muslim Children in Family Courts in Today’s Israel

    Moussa Abou Ramadan•ARTICLE•Hawwa•2020•Cited by: 1•References: 2

    The dual legal system of religious and civil law in Israel and the existence of a religious court system alongside a civil one causes distortions in the implementation of the rights and duties of husbands and wives. Due to this duality, in practice, in Israel, there is neither religious law nor law based on equality. This hybrid legal system leads to the reinforcement of what I will call here “patriarchal liberalism,” which means that there is a …

  • L’accord de 1997 entre Israël et le Saint-Siège: Quelles incidences pour les Palestiniens et le statut de Jérusalem

    Moussa Abou Ramadan•ARTICLE•Maghreb - Machrek•1998

  • The Misperception of the European Court of Human Rights on the Immutability of Sharia

    Moussa Abou Ramadan•ARTICLE•Nordic Journal of Human Rights•2006

  • Divorce Reform in the Sharia Court of Appeals in Israel (1992-2003)

    Moussa Abou Ramadan•ARTICLE•Islamic Law and Society•2006•Cited by: 5

    In this article, I study Article 130 of the Ottoman Family Law, which is still applied in Israel, with special attention to developments within the Sharia Court of Appeals between the years 1992 and 2003. I argue that this Court has encouraged reform regarding the issue of niza wa-shiqāq (quarrel and disagreement). This reform has four main components. First, it entails a weakening of the patriarchal concept that limits a woman's role within Musl…

  • Notes on the Anomaly of the Shari'a Field in Israel

    Moussa Abou Ramadan•ARTICLE•Islamic Law and Society•2008•Cited by: 3

    A close scrutiny of the Islamic religious field in Israel reveals that those responsible for the application of shari'a rules (i.e. judges presiding in shari'a courts), do not possess the "symbolic capital" that is required in order to distinguish them from laymen. Since shari'a judges in Israel enjoy unprecedented centrality within the Islamic religious field, the field itself is not well-distinguished from the secular legal field. This situatio…

  • The Recent Developments in Custody Law for Muslims in Israel: Gender and Religion

    Moussa Abou Ramadan•ARTICLE•Hawwa•2010•Cited by: 2

    In this paper we explore how Shari‘a Courts cope with the issue of custody, in light of two Supreme Court rulings concerning custody cases, in which the regional Shari‘a court suspected the mother of living a Christian way of life. The article aims at discerning the debate between the Shari‘a Court of Appeals and the Supreme Court concerning the Legal Capacity and Guardianship Law and rulings in the issue of child custody, and at proposing an alt…

  • Child Support for Muslim Children in Family Courts in Today’s Israel

    Moussa Abou Ramadan•ARTICLE•Hawwa•2020•Cited by: 1•References: 2

    The dual legal system of religious and civil law in Israel and the existence of a religious court system alongside a civil one causes distortions in the implementation of the rights and duties of husbands and wives. Due to this duality, in practice, in Israel, there is neither religious law nor law based on equality. This hybrid legal system leads to the reinforcement of what I will call here “patriarchal liberalism,” which means that there is a …

  • Cuno Kenneth M. — Modernizing Marriage. Family, Ideology, and Law in Nineteenth and Early Twentieth-Century Egypt

    Open Access•Moussa Abou Ramadan•ARTICLE•Cahiers d études africaines•2021

    Le livre de Kenneth M. Cuno traite de la transformation de l'idologie de la famille dans l'gypte de la seconde moiti du XIX e et du dbut du XX e sicles. Ces transformations, appeles modernisation , se sont manifestes la fois dans les crits d'intellectuels gyptiens, la pratique des gens et le droit, que ce soit au niveau lgislatif ou de la pratique judiciaire des tribunaux de la chari'a. L'auteur a utilis avec efficacit et habilet les diffrentes s…

  • L’ijmāʿ dans la recherche occidentale, depuis la Seconde Guerre

    Moussa Abou Ramadan•ARTICLE•Studia Islamica•2022

    Les écrits sur l’ ijmāʿ peuvent être divisés selon leur objet en trois parties : 1° l’origine de ce concept ; 2° la discussion de la validité de cette source ; 3° les travaux qui prétendent à l’exhaustivité et 4° les traductions. Il n’y a pas de ligne directrice ou une thèse principale qui conduirait ces études du fait de la fragmentation du champ étudié, de la diversification des approches et des époques

  • Langage et théologie chez Abū Bakr Ibn al-ʿArabī (m. 543/1148). Les informations subtiles de la somme de théorie légale (Nukat al-maḥṣūl fī ʿilm al-uṣūl)

    Open Access•Moussa Abou Ramadan•ARTICLE•Bulletin critique des Annales…•2025

    Le livre d’Ilyas Amharar s’inscrit dans une démarche entreprise par les auteurs francophones depuis plusieurs décennies, qui est d’aborder la discipline des uṣūl al-fiqh, peu traitée dans le monde francophone, en traduisant des ouvrages de ce sujet d’étude et en les commentant. Cette discipline des uṣūl al-fiqh, que l’on pourrait traduire par « théorie légale musulmane », traite principalement des questions relatives aux catégories des statuts ju…

Islamic Studies and History (7 works) · Political science (7 works) · Law (6 works) · Sociology (6 works) · Law (5 works) · Gender and Women's Rights (3 works) · Humanities (3 works) · Islam (3 works) · Jewish and Middle Eastern Studies (3 works) · Marriage and Sexual Relationships (3 works)

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