Miguel Astor-Aguilera
Biographic Data
| ID | 1246895 |
|---|---|
| NAME | Miguel Astor-Aguilera |
| GIVEN NAMES | Miguel |
| FAMILY NAME | Astor-Aguilera |
| SIGNATURE | ASTOR-AGUILERA M |
| AFFILIATIONS | Stornoway Historical Society |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 11 |
| AUTHOR COUNT | 2 |
| EDITOR COUNT | 1 |
| FIRST PUBLICATION YEAR | 2008 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 2 |
Maya rites, rituals, and ceremonies
Maya ritual production focuses on restructuring and/or transforming, through generative actions, speech, and performance, inter-relationships between other beings, be they human or non-human and visible or invisible. The Maya ritual process seeks meaning construction or meaning reorganization through the shaping or reshaping of actors by making particular cultural orientations reflective of social life. Since rituals attempt to restructure social…
Rethinking Relations and Animism: Personhood and Materiality
Contemporary Japan is often described in utopian terms as a place where humans and nonhumans live and work together in harmony. This acceptance of nonhuman others is explained by some anthropologists as stemming from an “animist unconscious” (Allison 2006) that allows people to attribute “life” to robots and other artefacts, a notion that is explicitly linked to the “Shinto universe” of “native animist beliefs” (Robertson 2010). Contrary to the d…
Comparing Indigenous Pilgrimages. Devotion, Identity, and Resistance in Mesoamerica and North America
Anthropos , Seite 483 - 506
Rethinking Relations and Animism: Personhood and Materiality
Contemporary Japan is often described in utopian terms as a place where humans and nonhumans live and work together in harmony. This acceptance of nonhuman others is explained by some anthropologists as stemming from an “animist unconscious” (Allison 2006) that allows people to attribute “life” to robots and other artefacts, a notion that is explicitly linked to the “Shinto universe” of “native animist beliefs” (Robertson 2010). Contrary to the d…
Comparing Indigenous Pilgrimages. Devotion, Identity, and Resistance in Mesoamerica and North America
Anthropos , Seite 483 - 506
Comparing Indigenous Pilgrimages. Devotion, Identity, and Resistance in Mesoamerica and North America
Anthropos , Seite 483 - 506
Rethinking Relations and Animism: Personhood and Materiality
Contemporary Japan is often described in utopian terms as a place where humans and nonhumans live and work together in harmony. This acceptance of nonhuman others is explained by some anthropologists as stemming from an “animist unconscious” (Allison 2006) that allows people to attribute “life” to robots and other artefacts, a notion that is explicitly linked to the “Shinto universe” of “native animist beliefs” (Robertson 2010). Contrary to the d…
Maya rites, rituals, and ceremonies
Maya ritual production focuses on restructuring and/or transforming, through generative actions, speech, and performance, inter-relationships between other beings, be they human or non-human and visible or invisible. The Maya ritual process seeks meaning construction or meaning reorganization through the shaping or reshaping of actors by making particular cultural orientations reflective of social life. Since rituals attempt to restructure social…
Anthropology (3 works) · Sociology (3 works) · Ancient history (2 works) · Anthropological Studies and Insights (2 works) · Art (2 works) · Geography (2 works) · History (2 works) · Aesthetics (1 works) · Animism (1 works) · Animism (1 works)