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Janet R Goodwin

Dados Biográficos

ID1248091
NOMEJanet R Goodwin
PRENOMESJanet R
SOBRENOMEGoodwin
ASSINATURAGOODWIN J R
AFILIAÇÕESSouthern California University for Professional Studies
VERIFICADONão
TOTAL DE OBRAS23
TOTAL DE CITAÇÕES9
TOTAL COMO AUTOR23
TOTAL COMO EDITOR0
PRIMEIRO ANO DE PUBLICAÇÃO1987
ANO MAIS RECENTE DE PUBLICAÇÃO2021
ÍNDICE H2
  • Behold the Buddha

    Janet R Goodwin•ARTICLE•Journal of Japanese Studies•2021

    Reviewed by: Behold the Buddha: Religious Meanings of Japanese Buddhist Icons by James C. Dobbins Janet R. Goodwin (bio) Behold the Buddha: Religious Meanings of Japanese Buddhist Icons. By James C. Dobbins. University of Hawai'i Press, Honolulu, 2020. xiv, 269 pages. $30.00, paper. Lucidly written and aimed at a broad audience, James Dobbins's book explores the Buddhist pantheon as represented by icons, primarily those in Japan. To frame our und…

  • Dancer, Nun, Ghost, Goddess

    Janet R Goodwin•ARTICLE•Journal of Japanese Studies•2020

    Reviewed by: Dancer, Nun, Ghost, Goddess: The Legend of Giō and Hotoke in Japanese Literature, Theater, Visual Arts, and Cultural Heritage by Roberta Strippoli Janet R. Goodwin (bio) Dancer, Nun, Ghost, Goddess: The Legend of Giō and Hotoke in Japanese Literature, Theater, Visual Arts, and Cultural Heritage. By Roberta Strippoli. Brill, Leiden, 2018. xvi, 226 pages. €99.00. The poignant tale of the shirabyōshi Giō and Hotoke, and their treatment …

  • Land, Power, and the Sacred

    Janet R Goodwin, Joan R Piggott et al.•BOOK•Land, Power, and the Sacred•2018

    Landed estates (shōen) produced much of the material wealth supporting all levels of late classical and medieval Japanese society. During the tenth through sixteenth centuries, estates served as sites of de facto government, trade network nodes, developing agricultural technology, and centers of religious practice and ritual. Although mostly farmland, many yielded nonagricultural products, including lumber, salt, fish, and silk, and provided live…

  • Outcasts and marginals in medieval Japan

    Janet R Goodwin•CHAPTER•Routledge Handbook of Premodern…•2017

    This chapter explores outcast and marginalized people in late classical and medieval Japan, focusing on such issues as status, stigma, organization, and control. One theory on origins links late classical and medieval outcasts to craftsmen subordinated to government bureaus in the Chinese-style ritsuryō state. The work performed by outcasts might not have seemed terribly desirable but it was absolutely necessary to the functioning of society. Gro…

  • Memories and Strategic Silence in Jodoji engi

    Open Access•Janet R Goodwin, Janet Goodwin et al.•ARTICLE•Japanese Journal of Religious…•2015

    Jdoji engi, begun in 1372, records the history of a small temple established in 1192 on the grounds of be estate in Harima province. This article will compare the engi's account of the temple's founder Chgen and his successor Kan'amidabutsu, and of the construction of the temple itself, with documentary records. We note the engi's emphasis on the wondrous and miraculous rather than on the temple's role in land reclamation and estate supervision t…

  • Fertility and Pleasure

    Janet R Goodwin•ARTICLE•Journal of Japanese Studies•2008

    Reviewed by: Fertility and Pleasure: Ritual and Sexual Values in Tokugawa Japan Janet R. Goodwin (bio) Fertility and Pleasure: Ritual and Sexual Values in Tokugawa Japan. By William R. Lindsey. University of Hawai‘i Press, Honolulu, 2007. x, 234 pages. $48.00. In this enlightening and well-crafted work, William R. Lindsey argues that seemingly disparate social values may be linked by similar rituals and demonstrates that such values may not be so…

  • Selling Songs and Smiles

    Janet R Goodwin•BOOK•Selling Songs and Smiles•2006

    Selling Songs and Smiles explores female sexual entertainment ("songs and smiles") during Japan's Heian and Kamakura periods, examining the gradual construction of a transgressive identity ("prostitute") for women engaged in the sex trade. Over some four hundred years, the character and public image of sexual entertainment was shaped by growing restrictions on female sexual activity and increasingly negative views of the female body-themselves th…

  • Gender in Early Classical Japan

    Akiko Yoshie, Janet R Goodwin•ARTICLE•Monumenta Nipponica•2005

    Gender in Early Classical JapanMarriage, Leadership, and Political Status in Village and Palace Yoshie Akiko (bio) Translated by Janet R. Goodwin In Japan's early classical age-the eighth and ninth centuries-women known as toji played a major role in rural society in the management of agricultural enterprises and the supervision of labor. On a higher social level, consorts of the sovereign known as ōtoji (also written ), or "grand toji," managed …

  • Solitary Thoughts

    Tadano Makuzu, Janet R Goodwin et al.•ARTICLE•Monumenta Nipponica•2001•Citada por: 3

    Tadano Makuzu, Janet R. Goodwin, Bettina Gramlich-Oka, Elizabeth A. Leicester, Yuki Terazawa, Anne Walthall, Solitary Thoughts: A Translation of Tadano Makuzu's Hitori Kangae, Monumenta Nipponica, Vol. 56, No. 1 (Spring, 2001), pp. 21-38

  • Solitary Thoughts

    Tadano Makuzu, Janet R Goodwin et al.•ARTICLE•Monumenta Nipponica•2001•Citada por: 2

    IHAVE written this entire text without any sense of modesty or concern about being unduly outspoken. Let me explain why. People customarily humble themselves and seek to avoid appearing overly assertive, but when I came to this place, I resigned myself to my life being over at the age of thirty-five and resolved to regard the move here as the road of death, the journey to hell. Since the world no longer exists for me, it is as though I am no long…

  • Shadows of Transgression

    Janet R Goodwin•ARTICLE•Monumenta Nipponica•2000•Citada por: 1

    W T rHEN the Pure Land Buddhist master Honen MM,' visited the port of Muro 2&, so the story goes, his boat was approached by three asobi _A Z, female entertainers described in contemporaneous sources as providers of sex as well as song and dance. The illustration of the tale in the early thirteenth-century Honen shonin eden tMPL L}dfin shows three alluring young women in a small skiff, alongside a boatful of men. Although the asobi are elegantly …

  • Charisma and Community Formation in Medieval Japan

    Janet R Goodwin, Janet Goodwin et al.•ARTICLE•Monumenta Nipponica•1999

  • Religion in Japan

    Janet R Goodwin, P F Kornicki et al.•ARTICLE•Monumenta Nipponica•1996•Citada por: 1

    1. Notes on the kuji David Waterhouse 2. The worship of Confucius in ancient Japan James McMullen 3. An early anthropologist? Oe no Masafusa's A record of fox spirits Ivo Smits 4. Religion in the life of Minamoto Yoritomo and the early Kamakura bakufu Martin Collcutt 5. Rethinking Japanese folk religion: a study of Kumano Shugen Miyake Hitoshi 6. Keeping the faith: bakuhan policy towards religions in seventeenth-century Japan Peter Nosco 7. Heave…

  • Zenkoji and Its Icon

    Janet R Goodwin, Donald F Mccallum•ARTICLE•Journal of Japanese Studies•1995

  • Alms and Vagabonds

    George J Tanabe, Janet R Goodwin•ARTICLE•Journal of Japanese Studies•1995

  • Alms and Vagabonds

    Ian Reader, Janet R Goodwin•ARTICLE•Monumenta Nipponica•1994

  • Early kami worship

    Open Access•Takeshi Matsumae, Matsumae Takeshi et al.•CHAPTER•The Cambridge history of Japan•1993

    From prehistoric times the Japanese have revered animistic spirits and deities called kami. Eventually the worship of kami developed into a religious system known as Shinto or "the kami way." The two Chinese characters used in Japan for writing "Shinto" had been used for centuries in China to refer to the supernatural or the mysterious. Adopted in Japan at the end of the sixth century A.D., these characters were employed to distinguish native kam…

  • Rethinking Sorrow

    Janet R Goodwin, Margaret Helen Childs•ARTICLE•Monumenta Nipponica•1991

  • The Buddhist monarch

    Open Access•Janet R Goodwin•ARTICLE•Japanese Journal of Religious…•1990

    In the last month of the fourth year of Jisho (1180), 1 the great Nara temple Todai-ji 東大寺 was set aflame by the armies of the Taira. Destroyed or severely damaged were the major buildings of the temple, including the Daibutsuden, and the eighth-century image of Roshana Buddha within. The project to reconstruct Todaiji, begun the next year, was primarily the work of two individuals, the retired Emperor Go-Shirakawa 後白河(1127-1192, r . 1155-1158) a…

  • The Three Jewels

    Janet R Goodwin, Minamoto Tamenori et al.•ARTICLE•Asian Folklore Studies•1990

  • Shooing the dead to paradise

    Open Access•Janet R Goodwin•ARTICLE•Japanese Journal of Religious…•1989

  • Building Bridges and Saving Souls. The Fruits of Evangelism in Medieval Japan

    Janet R Goodwin•ARTICLE•Monumenta Nipponica•1989

  • Alms for Kasagi Temple

    Open Access•Janet R Goodwin•ARTICLE•The Journal of Asian Studies•1987•Citada por: 2•Referências: 4

    The popularization of Japanese Buddhism in the twelfth and thirteenth centuries is generally equated with the development of independent religious movements such as the Pure Land and Lotus schools, which emphasized salvation by faith and simple invocations. Although these movements were indeed at the heart of Buddhism's transformation from an aristocratic to a popular religion, there are problems with an approach that focuses on them alone. To be…

  • Solitary Thoughts

    Tadano Makuzu, Janet R Goodwin et al.•ARTICLE•Monumenta Nipponica•2001•Citada por: 3

    Tadano Makuzu, Janet R. Goodwin, Bettina Gramlich-Oka, Elizabeth A. Leicester, Yuki Terazawa, Anne Walthall, Solitary Thoughts: A Translation of Tadano Makuzu's Hitori Kangae, Monumenta Nipponica, Vol. 56, No. 1 (Spring, 2001), pp. 21-38

  • Solitary Thoughts

    Tadano Makuzu, Janet R Goodwin et al.•ARTICLE•Monumenta Nipponica•2001•Citada por: 2

    IHAVE written this entire text without any sense of modesty or concern about being unduly outspoken. Let me explain why. People customarily humble themselves and seek to avoid appearing overly assertive, but when I came to this place, I resigned myself to my life being over at the age of thirty-five and resolved to regard the move here as the road of death, the journey to hell. Since the world no longer exists for me, it is as though I am no long…

  • Alms for Kasagi Temple

    Open Access•Janet R Goodwin•ARTICLE•The Journal of Asian Studies•1987•Citada por: 2•Referências: 4

    The popularization of Japanese Buddhism in the twelfth and thirteenth centuries is generally equated with the development of independent religious movements such as the Pure Land and Lotus schools, which emphasized salvation by faith and simple invocations. Although these movements were indeed at the heart of Buddhism's transformation from an aristocratic to a popular religion, there are problems with an approach that focuses on them alone. To be…

  • Shadows of Transgression

    Janet R Goodwin•ARTICLE•Monumenta Nipponica•2000•Citada por: 1

    W T rHEN the Pure Land Buddhist master Honen MM,' visited the port of Muro 2&, so the story goes, his boat was approached by three asobi _A Z, female entertainers described in contemporaneous sources as providers of sex as well as song and dance. The illustration of the tale in the early thirteenth-century Honen shonin eden tMPL L}dfin shows three alluring young women in a small skiff, alongside a boatful of men. Although the asobi are elegantly …

  • Religion in Japan

    Janet R Goodwin, P F Kornicki et al.•ARTICLE•Monumenta Nipponica•1996•Citada por: 1

    1. Notes on the kuji David Waterhouse 2. The worship of Confucius in ancient Japan James McMullen 3. An early anthropologist? Oe no Masafusa's A record of fox spirits Ivo Smits 4. Religion in the life of Minamoto Yoritomo and the early Kamakura bakufu Martin Collcutt 5. Rethinking Japanese folk religion: a study of Kumano Shugen Miyake Hitoshi 6. Keeping the faith: bakuhan policy towards religions in seventeenth-century Japan Peter Nosco 7. Heave…

  • Alms for Kasagi Temple

    Open Access•Janet R Goodwin•ARTICLE•The Journal of Asian Studies•1987•Citada por: 2•Referências: 4

    The popularization of Japanese Buddhism in the twelfth and thirteenth centuries is generally equated with the development of independent religious movements such as the Pure Land and Lotus schools, which emphasized salvation by faith and simple invocations. Although these movements were indeed at the heart of Buddhism's transformation from an aristocratic to a popular religion, there are problems with an approach that focuses on them alone. To be…

  • Shooing the dead to paradise

    Open Access•Janet R Goodwin•ARTICLE•Japanese Journal of Religious…•1989

  • Building Bridges and Saving Souls. The Fruits of Evangelism in Medieval Japan

    Janet R Goodwin•ARTICLE•Monumenta Nipponica•1989

  • The Buddhist monarch

    Open Access•Janet R Goodwin•ARTICLE•Japanese Journal of Religious…•1990

    In the last month of the fourth year of Jisho (1180), 1 the great Nara temple Todai-ji 東大寺 was set aflame by the armies of the Taira. Destroyed or severely damaged were the major buildings of the temple, including the Daibutsuden, and the eighth-century image of Roshana Buddha within. The project to reconstruct Todaiji, begun the next year, was primarily the work of two individuals, the retired Emperor Go-Shirakawa 後白河(1127-1192, r . 1155-1158) a…

  • The Three Jewels

    Janet R Goodwin, Minamoto Tamenori et al.•ARTICLE•Asian Folklore Studies•1990

  • Rethinking Sorrow

    Janet R Goodwin, Margaret Helen Childs•ARTICLE•Monumenta Nipponica•1991

  • Early kami worship

    Open Access•Takeshi Matsumae, Matsumae Takeshi et al.•CHAPTER•The Cambridge history of Japan•1993

    From prehistoric times the Japanese have revered animistic spirits and deities called kami. Eventually the worship of kami developed into a religious system known as Shinto or "the kami way." The two Chinese characters used in Japan for writing "Shinto" had been used for centuries in China to refer to the supernatural or the mysterious. Adopted in Japan at the end of the sixth century A.D., these characters were employed to distinguish native kam…

  • Alms and Vagabonds

    Ian Reader, Janet R Goodwin•ARTICLE•Monumenta Nipponica•1994

  • Zenkoji and Its Icon

    Janet R Goodwin, Donald F Mccallum•ARTICLE•Journal of Japanese Studies•1995

  • Alms and Vagabonds

    George J Tanabe, Janet R Goodwin•ARTICLE•Journal of Japanese Studies•1995

  • Religion in Japan

    Janet R Goodwin, P F Kornicki et al.•ARTICLE•Monumenta Nipponica•1996•Citada por: 1

    1. Notes on the kuji David Waterhouse 2. The worship of Confucius in ancient Japan James McMullen 3. An early anthropologist? Oe no Masafusa's A record of fox spirits Ivo Smits 4. Religion in the life of Minamoto Yoritomo and the early Kamakura bakufu Martin Collcutt 5. Rethinking Japanese folk religion: a study of Kumano Shugen Miyake Hitoshi 6. Keeping the faith: bakuhan policy towards religions in seventeenth-century Japan Peter Nosco 7. Heave…

  • Charisma and Community Formation in Medieval Japan

    Janet R Goodwin, Janet Goodwin et al.•ARTICLE•Monumenta Nipponica•1999

  • Shadows of Transgression

    Janet R Goodwin•ARTICLE•Monumenta Nipponica•2000•Citada por: 1

    W T rHEN the Pure Land Buddhist master Honen MM,' visited the port of Muro 2&, so the story goes, his boat was approached by three asobi _A Z, female entertainers described in contemporaneous sources as providers of sex as well as song and dance. The illustration of the tale in the early thirteenth-century Honen shonin eden tMPL L}dfin shows three alluring young women in a small skiff, alongside a boatful of men. Although the asobi are elegantly …

  • Solitary Thoughts

    Tadano Makuzu, Janet R Goodwin et al.•ARTICLE•Monumenta Nipponica•2001•Citada por: 3

    Tadano Makuzu, Janet R. Goodwin, Bettina Gramlich-Oka, Elizabeth A. Leicester, Yuki Terazawa, Anne Walthall, Solitary Thoughts: A Translation of Tadano Makuzu's Hitori Kangae, Monumenta Nipponica, Vol. 56, No. 1 (Spring, 2001), pp. 21-38

  • Solitary Thoughts

    Tadano Makuzu, Janet R Goodwin et al.•ARTICLE•Monumenta Nipponica•2001•Citada por: 2

    IHAVE written this entire text without any sense of modesty or concern about being unduly outspoken. Let me explain why. People customarily humble themselves and seek to avoid appearing overly assertive, but when I came to this place, I resigned myself to my life being over at the age of thirty-five and resolved to regard the move here as the road of death, the journey to hell. Since the world no longer exists for me, it is as though I am no long…

  • Gender in Early Classical Japan

    Akiko Yoshie, Janet R Goodwin•ARTICLE•Monumenta Nipponica•2005

    Gender in Early Classical JapanMarriage, Leadership, and Political Status in Village and Palace Yoshie Akiko (bio) Translated by Janet R. Goodwin In Japan's early classical age-the eighth and ninth centuries-women known as toji played a major role in rural society in the management of agricultural enterprises and the supervision of labor. On a higher social level, consorts of the sovereign known as ōtoji (also written ), or "grand toji," managed …

  • Selling Songs and Smiles

    Janet R Goodwin•BOOK•Selling Songs and Smiles•2006

    Selling Songs and Smiles explores female sexual entertainment ("songs and smiles") during Japan's Heian and Kamakura periods, examining the gradual construction of a transgressive identity ("prostitute") for women engaged in the sex trade. Over some four hundred years, the character and public image of sexual entertainment was shaped by growing restrictions on female sexual activity and increasingly negative views of the female body-themselves th…

  • Fertility and Pleasure

    Janet R Goodwin•ARTICLE•Journal of Japanese Studies•2008

    Reviewed by: Fertility and Pleasure: Ritual and Sexual Values in Tokugawa Japan Janet R. Goodwin (bio) Fertility and Pleasure: Ritual and Sexual Values in Tokugawa Japan. By William R. Lindsey. University of Hawai‘i Press, Honolulu, 2007. x, 234 pages. $48.00. In this enlightening and well-crafted work, William R. Lindsey argues that seemingly disparate social values may be linked by similar rituals and demonstrates that such values may not be so…

  • Memories and Strategic Silence in Jodoji engi

    Open Access•Janet R Goodwin, Janet Goodwin et al.•ARTICLE•Japanese Journal of Religious…•2015

    Jdoji engi, begun in 1372, records the history of a small temple established in 1192 on the grounds of be estate in Harima province. This article will compare the engi's account of the temple's founder Chgen and his successor Kan'amidabutsu, and of the construction of the temple itself, with documentary records. We note the engi's emphasis on the wondrous and miraculous rather than on the temple's role in land reclamation and estate supervision t…

  • Outcasts and marginals in medieval Japan

    Janet R Goodwin•CHAPTER•Routledge Handbook of Premodern…•2017

    This chapter explores outcast and marginalized people in late classical and medieval Japan, focusing on such issues as status, stigma, organization, and control. One theory on origins links late classical and medieval outcasts to craftsmen subordinated to government bureaus in the Chinese-style ritsuryō state. The work performed by outcasts might not have seemed terribly desirable but it was absolutely necessary to the functioning of society. Gro…

  • Land, Power, and the Sacred

    Janet R Goodwin, Joan R Piggott et al.•BOOK•Land, Power, and the Sacred•2018

    Landed estates (shōen) produced much of the material wealth supporting all levels of late classical and medieval Japanese society. During the tenth through sixteenth centuries, estates served as sites of de facto government, trade network nodes, developing agricultural technology, and centers of religious practice and ritual. Although mostly farmland, many yielded nonagricultural products, including lumber, salt, fish, and silk, and provided live…

  • Dancer, Nun, Ghost, Goddess

    Janet R Goodwin•ARTICLE•Journal of Japanese Studies•2020

    Reviewed by: Dancer, Nun, Ghost, Goddess: The Legend of Giō and Hotoke in Japanese Literature, Theater, Visual Arts, and Cultural Heritage by Roberta Strippoli Janet R. Goodwin (bio) Dancer, Nun, Ghost, Goddess: The Legend of Giō and Hotoke in Japanese Literature, Theater, Visual Arts, and Cultural Heritage. By Roberta Strippoli. Brill, Leiden, 2018. xvi, 226 pages. €99.00. The poignant tale of the shirabyōshi Giō and Hotoke, and their treatment …

  • Behold the Buddha

    Janet R Goodwin•ARTICLE•Journal of Japanese Studies•2021

    Reviewed by: Behold the Buddha: Religious Meanings of Japanese Buddhist Icons by James C. Dobbins Janet R. Goodwin (bio) Behold the Buddha: Religious Meanings of Japanese Buddhist Icons. By James C. Dobbins. University of Hawai'i Press, Honolulu, 2020. xiv, 269 pages. $30.00, paper. Lucidly written and aimed at a broad audience, James Dobbins's book explores the Buddhist pantheon as represented by icons, primarily those in Japan. To frame our und…

Japanese History and Culture (22 obras) · History (17 obras) · Art (12 obras) · Chinese history and philosophy (11 obras) · History (9 obras) · Philosophy (9 obras) · Ancient history (8 obras) · Archaeology (8 obras) · Buddhism (6 obras) · Philosophy (6 obras)

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