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William M Clements

Biographic Data

ID125265
NAMEWilliam M Clements
GIVEN NAMESWilliam M
FAMILY NAMEClements
SIGNATURECLEMENTS W M
AFFILIATIONSArkansas State University
VERIFIEDNo
TOTAL WORKS54
TOTAL CITATIONS20
AUTHOR COUNT53
EDITOR COUNT1
FIRST PUBLICATION YEAR1971
LATEST PUBLICATION YEAR2019
H-INDEX2
  • The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences

    William M Clements•ARTICLE•Journal of American Folklore•2019

    Book Review| January 01 2019 The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. By Jason Ā. Josephson-Storm. (Chicago: University of Chicago Press, 2017. Pp. William M. Clements William M. Clements Independent Scholar Search for other works by this author on: This Site Google Journal of American Folklore (2019) 132 (523): 91–92. https…

  • The Mary Lomax Ballad Book: America's Great 21st Century Traditional Singer

    William M Clements•ARTICLE•Journal of American Folklore•2016

    Book Review| January 01 2016 The Mary Lomax Ballad Book: America’s Great 21st Century Traditional Singer The Mary Lomax Ballad Book: America’s Great 21st Century Traditional Singer. Collected and annotated by Art Rosenbaum. (East Windsor, NJ: CAMSCO Music, 2013. Pp. William M. Clements William M. Clements Search for other works by this author on: This Site Google Journal of American Folklore (2016) 129 (511): 103–105. https://doi.org/10.5406/jame…

  • The Ojibwa Dance Drum: Its History and Construction

    William M Clements•ARTICLE•Journal of American Folklore•2014

    According to its etiological legend, the Drum movement began probably in the 1870s with the vision of tailfeather woman, a Sioux who received spiritual instructions about how to stop the massacre of her people by united States soldiers. when they began to beat the drum and perform the requisite ritual, fighting be- tween indians and whites ceased

  • Italian Folk: Vernacular Culture in Italian-American Lives

    William M Clements•ARTICLE•Journal of American Folklore•2014

    Three essays deal with ways in which italian Americans have altered the landscape. lara Pascali shows how a second kitchen in some italian American homes, situated in the base- ment rather than the formal kitchen upstairs, provides the social focus for domestic life. in fact, the upstairs kitchen often plays little role in food preparation but may be an important representative of the domestic unit's status. two monumental achievements in vernacu…

  • The Priesthood of All Believers

    William M Clements, Howard W Stone•CHAPTER•Theological Context for Pastoral…•2013

    The opening line may be overly cute, and affording it such priority may be arguable. Not to be ignored, however, is the acknowledged fact that the laity also share in the church&s;s ministry. Ifprominence in the new listing can get that across, it may be worthwhile, for the fact itself surely deserves repeated emphasis, especially in our day.

  • Theological Context for Pastoral Caregiving

    William M Clements, Howard W Stone•BOOK•Theological Context for Pastoral…•2013

    In Theological Context for Pastoral Caregiving, Howard W. Stone helps his fellow pastors and worship leaders provide effective and faithful pastoral care and counseling through the study of the correlation between pastoral care and theology. You will learn that in order for pastoral care to be effective it must have a theological base to shape the caregiving experience. At the same time, theology must be informed by the needs and experiences of t…

  • Theological Context for Pastoral Caregiving: Word in Deed

    Howard W Stone, William M Clements•BOOK•Theological Context for Pastoral…•2013

  • Explaining Traditions: Folk Behavior in Modern Culture

    William M Clements•ARTICLE•Journal of American Folklore•2013

  • "Some Literary Redactions of "The Devil in the Dance Hall

    William M Clements•ARTICLE•ANQ A Quarterly Journal of Short…•2008

  • Issues in Pastoral Care and Counseling for the Fourth Quarter of Life

    Open Access•William M Clements•ARTICLE•Pastoral Psychology•2001

  • The Power of Kiowa Song: A Collaborative Ethnography

    Open Access•William M Clements•ARTICLE•Anthropology of Consciousness•2000

    The Power of Kiowa Song:. Collaborative Ethnography. By Luke E. Lassiter. Tucson: University of Arizona Press, 1998. 266 pp. $17.95

  • Native American Verbal Art: Texts and Contexts

    J B Jackson, William M Clements•ARTICLE•Journal of the Royal Anthropologica…•1998•Cited by: 7

    For more than four centuries, Europeans and Euroamericans have been making written records of the spoken words of American Indians. While some commentators have assumed that these records provide absolutely reliable information about the nature of Native American oral expression, even its esthetic qualities, others have dismissed them as inherently unreliable. In Native American Verbal Art: Texts and Contexts, William Clements offers a comprehens…

  • Native American Verbal Art: Texts and Contexts

    Catherine A Corman, William M Clements•ARTICLE•Western Historical Quarterly•1997

    Journal Article Native American Verbal Art: Texts and Contexts Get access Native American Verbal Art: Texts and Contexts. By Clements William M.. (Tucson: University of Arizona Press, 1996. viii + 252 pp. Notes, bibliography, index. $45.00, cloth; $19.95, paper.) Catherine A. Corman Catherine A. Corman Yale University Search for other works by this author on: Oxford Academic Google Scholar Western Historical Quarterly, Volume 28, Issue 4, Winter …

  • Italian-American Folklore

    John Allan Cicala, Frances M Malpezzi et al.•ARTICLE•Journal of American Folklore•1997

  • The "Offshoot" and the "Root: Natalie Curtis and Black Expressive Culture in Africa and America

    Open Access•William M Clements•ARTICLE•Western Folklore•1995•Cited by: 1

    En 1869, fut fondee l'ecole d'Hampton qui visait a accueillir les nouveaux esclaves libres. N. Curtis s'y impliqua et publia en 1907 un livre recueillant les chants des Amerindiens. En 1911, fut ouverte l'Ecole de musique pour les gens de couleur. N. Curtis s'y interessa pour etudier la musique des Afro-americains. Elle enregistra et transcrivit les harmonies dans un ouvrage de quatre volumes (« Negro folk songs ») puis ecrivit « Songs and tales …

  • An Arkansas Folklore Sourcebook

    Jan Rosenberg, W K Mcneil et al.•ARTICLE•Journal of American Folklore•1995

  • Dead Voices: Natural Agonies in the New World. A Novel

    William M Clements, Gerald Vizenor•ARTICLE•The American Indian Quarterly•1994

  • The Jesuit Foundations of Native North American Literary Studies

    William M Clements•ARTICLE•The American Indian Quarterly•1994•Cited by: 1•References: 5

  • Navajo Folk Tales

    William M Clements, Franc Johnson Newcomb•ARTICLE•The American Indian Quarterly•1993

  • An Arkansas Folklore Sourcebook

    W K Mcneil, William M Clements•BOOK•An Arkansas Folklore Sourcebook•1992

  • Way Back in the Hills

    William M Clements, James C Hefley•ARTICLE•The Arkansas Historical Quarterly•1990

  • American Folklore Scholarship: A Dialogue of Dissent

    William M Clements, Rosemary Lévy Zumwalt et al.•ARTICLE•Asian Folklore Studies•1990•Cited by: 3

    Foreword by Alan Dundes Preface 1. Discipline and Identity 2. American Folklore Studies: Field and Scope 3. The Schism in Folklore 4. Literary Folklorists 5. The Anthropological Folklorists 6. Approaches to Folklore: The Literary and the Anthropological 7. Remnants of the past in the present: Conflict in Contemporary Folklore Theory Notes Archival Sources Abbreviations Bibliography Index

  • Yellow Sun, Bright Sky: The Indian Country Stories of Oliver La Farge

    William M Clements, Oliver La Farge et al.•ARTICLE•The American Indian Quarterly•1990

  • Schoolcraft as Textmaker

    William M Clements•ARTICLE•Journal of American Folklore•1990•Cited by: 2

    Henry Rowe Schoolcraft's primary interest in Native American oral literature focused on its ability to provide an insider's view of Indian cultures. Consequently, he recognized the importance of fidelity to the originals when presenting texts of the Ojibwa stories and songs he collected. In practice, though, he made major changes in the material. Part of the rationale for his changes involved a desire to ensure that the texts would be perceived a…

  • The "Man-of-Words" in Masontown, Pennsylvania: Two Approaches to Verbal Performance

    Open Access•William M Clements•ARTICLE•Western Folklore•1989

Next
  • Native American Verbal Art: Texts and Contexts

    J B Jackson, William M Clements•ARTICLE•Journal of the Royal Anthropologica…•1998•Cited by: 7

    For more than four centuries, Europeans and Euroamericans have been making written records of the spoken words of American Indians. While some commentators have assumed that these records provide absolutely reliable information about the nature of Native American oral expression, even its esthetic qualities, others have dismissed them as inherently unreliable. In Native American Verbal Art: Texts and Contexts, William Clements offers a comprehens…

  • American Folklore Scholarship: A Dialogue of Dissent

    William M Clements, Rosemary Lévy Zumwalt et al.•ARTICLE•Asian Folklore Studies•1990•Cited by: 3

    Foreword by Alan Dundes Preface 1. Discipline and Identity 2. American Folklore Studies: Field and Scope 3. The Schism in Folklore 4. Literary Folklorists 5. The Anthropological Folklorists 6. Approaches to Folklore: The Literary and the Anthropological 7. Remnants of the past in the present: Conflict in Contemporary Folklore Theory Notes Archival Sources Abbreviations Bibliography Index

  • Schoolcraft as Textmaker

    William M Clements•ARTICLE•Journal of American Folklore•1990•Cited by: 2

    Henry Rowe Schoolcraft's primary interest in Native American oral literature focused on its ability to provide an insider's view of Indian cultures. Consequently, he recognized the importance of fidelity to the originals when presenting texts of the Ojibwa stories and songs he collected. In practice, though, he made major changes in the material. Part of the rationale for his changes involved a desire to ensure that the texts would be perceived a…

  • Ritual Expectation in Pentecostal Healing Experience

    William M Clements•ARTICLE•Western Folklore•1981•Cited by: 2

  • The "Offshoot" and the "Root: Natalie Curtis and Black Expressive Culture in Africa and America

    Open Access•William M Clements•ARTICLE•Western Folklore•1995•Cited by: 1

    En 1869, fut fondee l'ecole d'Hampton qui visait a accueillir les nouveaux esclaves libres. N. Curtis s'y impliqua et publia en 1907 un livre recueillant les chants des Amerindiens. En 1911, fut ouverte l'Ecole de musique pour les gens de couleur. N. Curtis s'y interessa pour etudier la musique des Afro-americains. Elle enregistra et transcrivit les harmonies dans un ouvrage de quatre volumes (« Negro folk songs ») puis ecrivit « Songs and tales …

  • The Jesuit Foundations of Native North American Literary Studies

    William M Clements•ARTICLE•The American Indian Quarterly•1994•Cited by: 1•References: 5

  • Mythography and the Modern Legend: Interpreting “The Hook”

    Open Access•William M Clements•ARTICLE•The Journal of Popular Culture•1986•Cited by: 1

  • Folk Religion

    William M Clements, Judith Macdougall et al.•ARTICLE•Journal of American Folklore•1985•Cited by: 1

  • The Pentecostal Sagaman

    William M Clements•ARTICLE•Journal of the Folklore Institute•1980•Cited by: 1

  • The American Folk Church in Northeast Arkansas

    William M Clements•ARTICLE•Journal of the Folklore Institute•1978•Cited by: 1

  • The Types of the Polack Joke

    Mac E Barrick, William M Clements•ARTICLE•Journal of American Folklore•1971

  • Savage, Pastoral, Civilized: An Ecology Typology of American Frontier Heroes

    Open Access•William M Clements•ARTICLE•The Journal of Popular Culture•1974

  • The Rhetoric of the Radio Ministry

    William M Clements•ARTICLE•Journal of American Folklore•1974

    THE RELATIONSHIP BETWEEN FOLKLORE AND THE MASS MEDIA is a topic too infrequently explored by folklorists. When the subject has been treated, the thrust of research has been directed primarily toward proving one of two points. The first is the notion that folklore transmission owes a good deal to the media, perhaps as much as to pure oral tradition. This is one of the ideas emerging from Archie Green's collection of case histories of coal miners' …

  • Why Faith Healing

    William M Clements, Michael Owen Jones et al.•ARTICLE•Journal of American Folklore•1974

  • Conversion and Communitas

    William M Clements•ARTICLE•Western Folklore•1976

  • The Folklore of Texan Cultures

    William M Clements, Francis Edward Abernethy et al.•ARTICLE•Journal of American Folklore•1977

    This volume of the Publications of the Texas Folklore Society contains popular folklore of various ethnic and religious groups residing in Texas, including songs, myths, legends, and other essays. The index begins on page 363

  • They Shall Take up Serpents

    William M Clements, Scott Siegler et al.•ARTICLE•Journal of American Folklore•1977

  • The American Folk Church in Northeast Arkansas

    William M Clements•ARTICLE•Journal of the Folklore Institute•1978•Cited by: 1

  • The sense of life time in human development

    Open Access•William M Clements•ARTICLE•Journal of Religion and Health•1979

  • American Folk Medicine, A Symposium

    William M Clements, Wayland D Hand•ARTICLE•Journal of American Folklore•1979

    Africa and Oceania, China and Japan.These are useful, wide-ranging surveys which provide the historian of medicine and science with the background to his studies.Unfortunately, at times, however, political and ideological undertones can be de- tected, as for example Professor Zvorkine's glosses (pp.1008-1009) and similar com- mentaries on other chapters.Clearly some of the contributors and commentators are not writing objective history, which of …

  • The Jolo Serpent-Handlers

    William M Clements, K L Kramer et al.•ARTICLE•Journal of American Folklore•1979

  • Primitive Religion

    William M Clements, John J Collins•ARTICLE•Journal of American Folklore•1979

  • The Pentecostal Sagaman

    William M Clements•ARTICLE•Journal of the Folklore Institute•1980•Cited by: 1

  • Personal Narrative, the Interview Context, and the Question of Tradition

    Open Access•William M Clements•ARTICLE•Western Folklore•1980

  • Reminiscence as the cure of souls in early old age

    Open Access•William M Clements•ARTICLE•Journal of Religion and Health•1981

  • Ritual Expectation in Pentecostal Healing Experience

    William M Clements•ARTICLE•Western Folklore•1981•Cited by: 2

  • Zuni: Selected Writings of Frank Hamilton Cushing

    William M Clements, Frank Hamilton Cushing et al.•ARTICLE•Journal of American Folklore•1981

  • A Balinese Trance Seance

    William M Clements, Timothy Asch et al.•ARTICLE•Journal of American Folklore•1983

  • Religious Folklife Recordings

    William M Clements•ARTICLE•Journal of American Folklore•1983

  • The World from Brown's Lounge: An Ethnography of Black Middle-Class Play

    William M Clements, Michael J Bell•ARTICLE•Journal of American Folklore•1984

  • Folk Historical Sense in Two Native American Authors

    William M Clements•ARTICLE•MELUS Multi-Ethnic Literature of…•1985

    Journal Article Folk Historical Sense in Two Native American Authors Get access William M. Clements William M. Clements Arkansas State University Search for other works by this author on: Oxford Academic Google Scholar MELUS, Volume 12, Issue 1, March 1985, Pages 65–78, https://doi.org/10.2307/467254 Published: 01 March 1985

  • Native American Folklore, 1879-1979: An Annotated Bibliography

    Open Access•Margaret K Brady, William M Clements et al.•ARTICLE•South Central Review•1985

  • Folk Religion

    William M Clements, Judith Macdougall et al.•ARTICLE•Journal of American Folklore•1985•Cited by: 1

  • "This Was the Beginning of Clearing of Land": The Development and Use of the East Arkansas Stump Saw

    William M Clements, Larry D Ball•ARTICLE•The Arkansas Historical Quarterly•1986

  • Mythography and the Modern Legend: Interpreting “The Hook”

    Open Access•William M Clements•ARTICLE•The Journal of Popular Culture•1986•Cited by: 1

History (39 works) · Art (24 works) · Sociology (20 works) · Archaeology (16 works) · Philosophy (16 works) · History (13 works) · Anthropology (12 works) · Computer Science (12 works) · Folklore, Mythology, and Literature Studies (12 works) · Folklore (9 works)

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