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Daniel Heath Justice

Biographic Data

ID1256211
NAMEDaniel Heath Justice
GIVEN NAMESDaniel Heath
FAMILY NAMEJustice
SIGNATUREJUSTICE D H
AFFILIATIONSUniversity of British Columbia
VERIFIEDNo
TOTAL WORKS24
TOTAL CITATIONS19
AUTHOR COUNT12
EDITOR COUNT12
FIRST PUBLICATION YEAR2001
LATEST PUBLICATION YEAR2026
H-INDEX3
  • John D. Loftin and Benjamin E. Frey, ‘People of Kituwah

    Open Access•Daniel Heath Justice•ARTICLE•Journal for the Study of Religion…•2026

    John D. Loftin and Benjamin E. Frey, People of Kituwah: The Old Ways of the Eastern Cherokee (Oakland: University of California Press, 2024), xi + 286 pp., $34.95 (pbk), ISBN: 9780520400320

  • Cherokee Dispossession Through Claimant Self-Declaration

    Open Access•Daniel Heath Justice•ARTICLE•Genealogy•2025•References: 3

    Despite extensive and multigenerational efforts by the three federally recognized Cherokee tribes to educate the larger public about the sovereign right and authority of Cherokee governments to determine affiliation, well over a million unaffiliated and unsubstantiated American claimants still declare Cherokee heritage in official records, deforming public understanding and reinforcing dangerously anti-Native racial logics. This article considers…

  • Why Indigenous Literatures Matter

    Daniel Heath Justice•BOOK•Why Indigenous Literatures Matter•2018

    Asserts the vital significance of literary expression to the political, creative, and intellectual efforts of Indigenous peoples. Challenges readers to critically consider & rethink assumptions about Indigenous literature, history, and politics, never forgetting the emotional connections of our shared humanity & the transformative power of story.

  • Introduction

    Alice Te Punga Somerville, Daniel Heath Justice•ARTICLE•Biography•2016•Cited by: 1

    Rather than being focused on Indigenous biographies as such, this special issue of Biography was conceived by Alice Te Punga Somerville (Māori), Daniel Heath Justice (Cherokee Nation), and Noelani Arista (Kanaka Maoli) as a wide-ranging conversation among Indigenous scholars, writers, artists, and filmmakers about the ethics, relations, practices, and considerations of representing Indigenous lives. The introduction by Te Punga Somerville and Jus…

  • Indigenous Men and Masculinities

    Brendan Hokowhitu, Daniel Heath Justice et al.•BOOK•Indigenous Men and Masculinities•2015

  • Indigenous Literature and Other Verbal Arts, Canada (1960–2012)

    Warren Cariou, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Vine Deloria, Jr. and the Spacemen

    Craig Womack, Craig S Womack et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    Among the many important arguments in his 1972 book, God Is Red: A Native View of Religion, Dakota legal scholar and philosopher Vine Deloria, Jr. posits a race of spacemen who created human society. Womack argues that contemporary scholars of Native literatures have overlooked these kinds of “kooky” claims in Deloria’s work. In God Is Red, Deloria’s discussion of aliens gives the book a campy and theatrical feel. Womack emphasizes, however, that…

  • Beyond Continuance

    Sam Mckegney, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Metis Identity and Literature

    Kristina Fagan Bidwell, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Published Native American Drama, 1970–2011

    Alexander Pettit, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Recovering Jane Schoolcraft’s Cultural Activism in the Nineteenth Century

    Maureen Konkle, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • I ka ‘Ōlelo ke Ola, in Words Is Life

    Ku‘ualoha Ho‘omanawanui, Ku'Ualoha Ho'Omanawanui et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    This article reflects on the history of Indigenous literature as well as its future prospects by focusing on the Hawaiian proverb I ka ‘ōlelo ke ola, i ka ‘ōlelo ka make, which means “in words is the power of life, in words is the power of death.” It traces the development of Indigenous literature from chants, songs, prayers, stories, histories, genealogies, and more, and the emergence of a whole new way of recording, remembering, studying, trans…

  • Decolonizing Indigenous Oratures and Literatures of Northern British North America and Canada (Beginnings to 1960)

    Margery Fee, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Teaching Native Literature Responsibly in a Multiethnic Course

    Channette Romero, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Francophone Aboriginal Literature in Quebec

    Sarah Henzi, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    Over the course of the last twenty years, Native American and Indigenous American literary studies has experienced a dramatic shift from a critical focus on identity and authenticity to the intellectual, cultural, political, historical, and tribal nation contexts from which these Indigenous literatures emerge. The Oxford Handbook of Indigenous American Literature reflects on these changes and provides a complete overview of the current state of t…

  • The Oxford Handbook of Indigenous American Literature

    James H Cox, Daniel Heath Justice•BOOK•The Oxford Handbook of Indigenous…•2014

    Over the course of the last twenty years, Native American and Indigenous American literary studies has experienced a dramatic shift from a critical focus on identity and authenticity to the intellectual, cultural, political, historical, and tribal nation contexts from which these Indigenous literatures emerge. The Oxford Handbook of Indigenous American Literature reflects on these changes and provides a complete overview of the current state of t…

  • Ixtlamatiliztli/Knowledge with the Face

    Adam W Coon, Adam Coon et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    In his book of poetry Xochikoskatl, Natalio Hernández, a Nahua poet, novelist, essayist, and activist, makes numerous references to Nezahualcoyotl, Tenochtitlan, and “flower and song.” His poetic style resembles Miguel Ángel Garibay’s translations of the Cantares mexicanos. This chapter shows how Hernández’s poetry skillfully displaces the national narrative of the vanquished or vanishing Indian. It examines Hernández’s assertion that Nahua knowl…

  • Currents of Trans/national Criticism in Indigenous Literary Studies

    Daniel Heath Justice, Daniel Heath Justice Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2011•Cited by: 2•References: 1

    Currents of Trans/national Criticism in Indigenous Literary Studies Daniel Heath Justice (bio) So much of the literature by Canada's Aboriginal writers is written against forgetting, against the obliterating narratives of conquest and progress and profit that have made the nation possible. These writers give us stories of dispossession, of the loss of land and language and identity, but they also, crucially, give us narratives of persistence and …

  • To Look upon Thousands

    Daniel Heath Justice•ARTICLE•CR The New Centennial Review•2010

    "To Look upon Thousands":Cherokee Transnationalism, at Home and Abroad Daniel Heath Justice (bio) "They are welcome . . . to look upon me as a strange creature. They see but one, and in return they give me an opportunity to look upon thousands." — Oukanekah/Ada Gal'kala1 Remembering Our Strengths The last few years have been trying ones for the Cherokee Nation, which has seen an alignment in its political orientation toward the troubling exclusiv…

  • Notes Toward a Theory of Anomaly

    Daniel Heath Justice•ARTICLE•GLQ A Journal of Lesbian and Gay…•2010•Cited by: 9•References: 4

    Recent laws against same-sex marriage in the Cherokee Nation provide the backdrop for this analysis of alternative models of Cherokee sexual diversity. Rather than seek identifiable historical precedent that is largely unavailable in the historical record and vehemently denied by the predominantly Baptist Cherokee majority, this essay argues instead for a modern queer Cherokee aesthetic that is both responsive to the contemporary experiences of g…

  • Heaven and Earth

    Daniel Heath Justice, Bethany Schneider et al.•ARTICLE•GLQ A Journal of Lesbian and Gay…•2010•Cited by: 4

    Research Article| April 01 2010 HEAVEN AND EARTH: From the Guest Editors Daniel Heath Justice; Daniel Heath Justice Search for other works by this author on: This Site Google Bethany Schneider; Bethany Schneider Search for other works by this author on: This Site Google Mark Rifkin Mark Rifkin Search for other works by this author on: This Site Google GLQ (2010) 16 (1-2): 1–3. https://doi.org/10.1215/10642684-2009-047 Cite Icon Cite Share Icon Sh…

  • Introduction

    Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2004

  • Other Words

    Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2002

  • We're Not There Yet, Kemo Sabe

    Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 1

  • Notes Toward a Theory of Anomaly

    Daniel Heath Justice•ARTICLE•GLQ A Journal of Lesbian and Gay…•2010•Cited by: 9•References: 4

    Recent laws against same-sex marriage in the Cherokee Nation provide the backdrop for this analysis of alternative models of Cherokee sexual diversity. Rather than seek identifiable historical precedent that is largely unavailable in the historical record and vehemently denied by the predominantly Baptist Cherokee majority, this essay argues instead for a modern queer Cherokee aesthetic that is both responsive to the contemporary experiences of g…

  • Heaven and Earth

    Daniel Heath Justice, Bethany Schneider et al.•ARTICLE•GLQ A Journal of Lesbian and Gay…•2010•Cited by: 4

    Research Article| April 01 2010 HEAVEN AND EARTH: From the Guest Editors Daniel Heath Justice; Daniel Heath Justice Search for other works by this author on: This Site Google Bethany Schneider; Bethany Schneider Search for other works by this author on: This Site Google Mark Rifkin Mark Rifkin Search for other works by this author on: This Site Google GLQ (2010) 16 (1-2): 1–3. https://doi.org/10.1215/10642684-2009-047 Cite Icon Cite Share Icon Sh…

  • We're Not There Yet, Kemo Sabe

    Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 1

  • Currents of Trans/national Criticism in Indigenous Literary Studies

    Daniel Heath Justice, Daniel Heath Justice Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2011•Cited by: 2•References: 1

    Currents of Trans/national Criticism in Indigenous Literary Studies Daniel Heath Justice (bio) So much of the literature by Canada's Aboriginal writers is written against forgetting, against the obliterating narratives of conquest and progress and profit that have made the nation possible. These writers give us stories of dispossession, of the loss of land and language and identity, but they also, crucially, give us narratives of persistence and …

  • Introduction

    Alice Te Punga Somerville, Daniel Heath Justice•ARTICLE•Biography•2016•Cited by: 1

    Rather than being focused on Indigenous biographies as such, this special issue of Biography was conceived by Alice Te Punga Somerville (Māori), Daniel Heath Justice (Cherokee Nation), and Noelani Arista (Kanaka Maoli) as a wide-ranging conversation among Indigenous scholars, writers, artists, and filmmakers about the ethics, relations, practices, and considerations of representing Indigenous lives. The introduction by Te Punga Somerville and Jus…

  • We're Not There Yet, Kemo Sabe

    Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 1

  • Other Words

    Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2002

  • Introduction

    Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2004

  • To Look upon Thousands

    Daniel Heath Justice•ARTICLE•CR The New Centennial Review•2010

    "To Look upon Thousands":Cherokee Transnationalism, at Home and Abroad Daniel Heath Justice (bio) "They are welcome . . . to look upon me as a strange creature. They see but one, and in return they give me an opportunity to look upon thousands." — Oukanekah/Ada Gal'kala1 Remembering Our Strengths The last few years have been trying ones for the Cherokee Nation, which has seen an alignment in its political orientation toward the troubling exclusiv…

  • Notes Toward a Theory of Anomaly

    Daniel Heath Justice•ARTICLE•GLQ A Journal of Lesbian and Gay…•2010•Cited by: 9•References: 4

    Recent laws against same-sex marriage in the Cherokee Nation provide the backdrop for this analysis of alternative models of Cherokee sexual diversity. Rather than seek identifiable historical precedent that is largely unavailable in the historical record and vehemently denied by the predominantly Baptist Cherokee majority, this essay argues instead for a modern queer Cherokee aesthetic that is both responsive to the contemporary experiences of g…

  • Heaven and Earth

    Daniel Heath Justice, Bethany Schneider et al.•ARTICLE•GLQ A Journal of Lesbian and Gay…•2010•Cited by: 4

    Research Article| April 01 2010 HEAVEN AND EARTH: From the Guest Editors Daniel Heath Justice; Daniel Heath Justice Search for other works by this author on: This Site Google Bethany Schneider; Bethany Schneider Search for other works by this author on: This Site Google Mark Rifkin Mark Rifkin Search for other works by this author on: This Site Google GLQ (2010) 16 (1-2): 1–3. https://doi.org/10.1215/10642684-2009-047 Cite Icon Cite Share Icon Sh…

  • Currents of Trans/national Criticism in Indigenous Literary Studies

    Daniel Heath Justice, Daniel Heath Justice Daniel Heath Justice•ARTICLE•The American Indian Quarterly•2011•Cited by: 2•References: 1

    Currents of Trans/national Criticism in Indigenous Literary Studies Daniel Heath Justice (bio) So much of the literature by Canada's Aboriginal writers is written against forgetting, against the obliterating narratives of conquest and progress and profit that have made the nation possible. These writers give us stories of dispossession, of the loss of land and language and identity, but they also, crucially, give us narratives of persistence and …

  • Indigenous Literature and Other Verbal Arts, Canada (1960–2012)

    Warren Cariou, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Vine Deloria, Jr. and the Spacemen

    Craig Womack, Craig S Womack et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    Among the many important arguments in his 1972 book, God Is Red: A Native View of Religion, Dakota legal scholar and philosopher Vine Deloria, Jr. posits a race of spacemen who created human society. Womack argues that contemporary scholars of Native literatures have overlooked these kinds of “kooky” claims in Deloria’s work. In God Is Red, Deloria’s discussion of aliens gives the book a campy and theatrical feel. Womack emphasizes, however, that…

  • Beyond Continuance

    Sam Mckegney, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Metis Identity and Literature

    Kristina Fagan Bidwell, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Published Native American Drama, 1970–2011

    Alexander Pettit, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Recovering Jane Schoolcraft’s Cultural Activism in the Nineteenth Century

    Maureen Konkle, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • I ka ‘Ōlelo ke Ola, in Words Is Life

    Ku‘ualoha Ho‘omanawanui, Ku'Ualoha Ho'Omanawanui et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    This article reflects on the history of Indigenous literature as well as its future prospects by focusing on the Hawaiian proverb I ka ‘ōlelo ke ola, i ka ‘ōlelo ka make, which means “in words is the power of life, in words is the power of death.” It traces the development of Indigenous literature from chants, songs, prayers, stories, histories, genealogies, and more, and the emergence of a whole new way of recording, remembering, studying, trans…

  • Decolonizing Indigenous Oratures and Literatures of Northern British North America and Canada (Beginnings to 1960)

    Margery Fee, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Teaching Native Literature Responsibly in a Multiethnic Course

    Channette Romero, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

  • Francophone Aboriginal Literature in Quebec

    Sarah Henzi, James H Cox et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    Over the course of the last twenty years, Native American and Indigenous American literary studies has experienced a dramatic shift from a critical focus on identity and authenticity to the intellectual, cultural, political, historical, and tribal nation contexts from which these Indigenous literatures emerge. The Oxford Handbook of Indigenous American Literature reflects on these changes and provides a complete overview of the current state of t…

  • The Oxford Handbook of Indigenous American Literature

    James H Cox, Daniel Heath Justice•BOOK•The Oxford Handbook of Indigenous…•2014

    Over the course of the last twenty years, Native American and Indigenous American literary studies has experienced a dramatic shift from a critical focus on identity and authenticity to the intellectual, cultural, political, historical, and tribal nation contexts from which these Indigenous literatures emerge. The Oxford Handbook of Indigenous American Literature reflects on these changes and provides a complete overview of the current state of t…

  • Ixtlamatiliztli/Knowledge with the Face

    Adam W Coon, Adam Coon et al.•BOOK•The Oxford Handbook of Indigenous…•2014

    In his book of poetry Xochikoskatl, Natalio Hernández, a Nahua poet, novelist, essayist, and activist, makes numerous references to Nezahualcoyotl, Tenochtitlan, and “flower and song.” His poetic style resembles Miguel Ángel Garibay’s translations of the Cantares mexicanos. This chapter shows how Hernández’s poetry skillfully displaces the national narrative of the vanquished or vanishing Indian. It examines Hernández’s assertion that Nahua knowl…

  • Indigenous Men and Masculinities

    Brendan Hokowhitu, Daniel Heath Justice et al.•BOOK•Indigenous Men and Masculinities•2015

  • Introduction

    Alice Te Punga Somerville, Daniel Heath Justice•ARTICLE•Biography•2016•Cited by: 1

    Rather than being focused on Indigenous biographies as such, this special issue of Biography was conceived by Alice Te Punga Somerville (Māori), Daniel Heath Justice (Cherokee Nation), and Noelani Arista (Kanaka Maoli) as a wide-ranging conversation among Indigenous scholars, writers, artists, and filmmakers about the ethics, relations, practices, and considerations of representing Indigenous lives. The introduction by Te Punga Somerville and Jus…

  • Why Indigenous Literatures Matter

    Daniel Heath Justice•BOOK•Why Indigenous Literatures Matter•2018

    Asserts the vital significance of literary expression to the political, creative, and intellectual efforts of Indigenous peoples. Challenges readers to critically consider & rethink assumptions about Indigenous literature, history, and politics, never forgetting the emotional connections of our shared humanity & the transformative power of story.

  • Cherokee Dispossession Through Claimant Self-Declaration

    Open Access•Daniel Heath Justice•ARTICLE•Genealogy•2025•References: 3

    Despite extensive and multigenerational efforts by the three federally recognized Cherokee tribes to educate the larger public about the sovereign right and authority of Cherokee governments to determine affiliation, well over a million unaffiliated and unsubstantiated American claimants still declare Cherokee heritage in official records, deforming public understanding and reinforcing dangerously anti-Native racial logics. This article considers…

  • John D. Loftin and Benjamin E. Frey, ‘People of Kituwah

    Open Access•Daniel Heath Justice•ARTICLE•Journal for the Study of Religion…•2026

    John D. Loftin and Benjamin E. Frey, People of Kituwah: The Old Ways of the Eastern Cherokee (Oakland: University of California Press, 2024), xi + 286 pp., $34.95 (pbk), ISBN: 9780520400320

History (16 works) · Sociology (11 works) · Indigenous (8 works) · Indigenous Health, Education, and Rights (8 works) · Political science (7 works) · Art (6 works) · Ecology (6 works) · Biology (5 works) · Canadian Identity and History (5 works) · Cherokee (5 works)

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