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Tu Wei-Ming

Biographic Data

ID125923
NAMETu Wei-Ming
GIVEN NAMESTu
FAMILY NAMEWei-Ming
SIGNATUREWEI-MING T
AFFILIATIONSTu Wei-ming, director of the Harvard-Yenching Institute and Harvard-Yenching Professor of Chinese History and Philosophy and of Confucian Studies, wrote this essay for the Spring 1991 issue of “Dædalus.” At the time of its publication, he was director of the Institute of Culture and Communication at the East-West Center in Honolulu and professor of Chinese history and philosophy at Harvard University. He has been a Fellow of the American Academy since 1988
VERIFIEDNo
TOTAL WORKS36
TOTAL CITATIONS170
AUTHOR COUNT36
EDITOR COUNT0
FIRST PUBLICATION YEAR1974
LATEST PUBLICATION YEAR2023
H-INDEX3
  • Neo-Confucian Thought in Action: Wang Yang-ming's Youth (1472-1509)

    Tu Wei-Ming•BOOK•Neo-Confucian Thought in Action•2023

  • The Structure and Function of the Confucian Intellectual in Ancient China

    Tu Wei-Ming, Wei-Ming Tu•CHAPTER•Origins and Diversity of Axial…•2012

  • CHAPTER 15 The Structure and Function of the Confucian Intellectual zn Ancient China

    Tu Wei-Ming, Wei-Ming Tu•CHAPTER•Origins and Diversity of Axial…•2012

  • Cultural China: The Periphery as the Center

    Open Access•Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Daedalus•2005•Cited by: 55•References: 1

    The inscription of the Tang's basin reads, If one day you truly renew yourself day after day you will renew yourself; indeed, renew yourself every day. In the Announcement to the Prince ofKang it is said, You shall give rise to a renewed people in the Book of Poetry it is said, Though Zhou is an old state, the Mandate it holds is new For this purpose, the profound person exerts himself to the utmost in everything. ?The Great Learning1

  • Confucianism and liberalism

    Open Access•Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Dao•2002

  • Confucianism and Human Rights

    Chongko Choi, Wm Theodore De Bary et al.•REVIEW•Philosophy East and West•1999•Cited by: 1

    1. The Chinese Tradition in Antiquity 1. The Oracle-Bone Inscriptions of the Late Shang DynastyDavid N. Keightley 2. Classical Sources of Chinese Tradition Burton Watson, by David S. Nivison, Irene Bloom 3. Confucius and the AnalectsIrene Bloom 4. Mozi: Utilitarianism, Uniformity, and Universal Love, by Burton Watson 5. The Way of Laozi and Zhuangzi 6. The Evolution of the Confucian Tradition in Antiquity 7. Legalists and Militarists 8. The Han R…

  • The Four-Seven Debate: An Annotated Translation of the Most Famous Controversy in Korean Neo-Confucian Thought

    Michael Levey, Michael C Kalton et al.•ARTICLE•Philosophy East and West•1998

  • The Living Tree: The Changing Meaning of Being Chinese Today

    Frank N Pieke, Tu Wei-Ming et al.•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 97

  • Confucian Traditions in East Asian Modernity

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Bulletin of the American Academy…•1996

  • Culture in De-Center Court

    David A Kelly, Tu Wei-Ming et al.•ARTICLE•Philosophy East and West•1996

  • Way, Learning, and Politics: Essays on the Confucian Intellectual

    Tom Fisher, Tu Wei-Ming•ARTICLE•Pacific Affairs•1994

  • Confucian Traditions in East Asian Modernity: Exploring Moral Authority and Economic Power in Japan and the Four Mini-Dragons

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Bulletin of the American Academy…•1993

  • A Confucian Perspective on Embodiment

    Open Access•Tu Wei-Ming, Wei-Ming Tu•CHAPTER•Body in Medical Thought and…•1992

  • Five • The Confucian Tradition in Chinese History

    Tu Wei-Ming, Wei-Ming Tu•CHAPTER•Heritage of China•1990

  • The Rise of Industrial East Asia: The Role of Confucian Values

    Open Access•Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Copenhagen Journal of Asian…•1989•Cited by: 9

    The study of East Asia as an intriguing Problematik in the field of economic development and as a methodological challenge in comparative politics has fascinated academicians in North America and in Western Europe for a whole generation. Only recently has it become a major concern of policy makers and the general public in the so-called First World. Ironically, as government officials and the mass media begin to show great interest in the rise of…

  • A Confucian Perspective on the Rise of Industrial East Asia

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Bulletin of the American Academy…•1988

  • Confucian Thought: Selfhood As Creative Transformation (S U N Y Series in Philosophy)

    Tu Wei-Ming•BOOK•Confucian Thought•1985

  • Pain and Suffering in Confucian Self-Cultivation

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1984

  • Jen as a Living Metaphor in the Confucian Analects

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1981

  • Further Thoughts

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1981

  • The "Moral Universal" from the Perspectives of East Asian Thought

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1981•Cited by: 2

  • "Hsi-Yu Chi" as an Allegorical Pilgrimage in Self-Cultivation The Journey to the West. Vol. 1 . Anthony C. Yu

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•History of Religions•1979

  • Neo-Confucian Thought in Action: Wang Yang-ming's Youth (1472-1509)

    Charles D Orzech, Tu Wei-Ming et al.•ARTICLE•Journal of the American Oriental…•1979

  • "The "Thought of Huang-Lao: A Reflection on the Lao Tzu and Huang Ti Texts in the Silk Manuscripts of Ma-wang-tui

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Journal of Asian Studies•1979•Cited by: 2•References: 5

    The discovery in Hunan in 1973 of silk manuscripts over two thousand years old opened a new field of Chinese studies. The find is of considerable value and importance to students of Chinese archaeology, palaeography, textual criticism, history, and philosophy. The Silk Manuscripts of Ma-wang-tui, containing around 120,000 characters, include two hitherto unknown versions of the Lao Tzu and probably the lost "Four Scriptures of the Yellow Emperor.…

  • Shifting Perspectives on Text and History: A Reflection on Shelly Errington's Paper

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Journal of Asian Studies•1979•Cited by: 1

    This reflection on Errington's thought-provoking paper, by an intellectual historian and a student of Chinese philosophy, does not dispute her interpretive position on classical Malay literature in general and on hikayat in particular. Rather, it attempts to challenge three salient points of her argument: that the distinction between "oral" and "written" is a hazy one in the paratactic style of the hikayat; that the "images" in this type of liter…

Next
  • The Living Tree: The Changing Meaning of Being Chinese Today

    Frank N Pieke, Tu Wei-Ming et al.•ARTICLE•Journal of the Royal Anthropologica…•1997•Cited by: 97

  • Cultural China: The Periphery as the Center

    Open Access•Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Daedalus•2005•Cited by: 55•References: 1

    The inscription of the Tang's basin reads, If one day you truly renew yourself day after day you will renew yourself; indeed, renew yourself every day. In the Announcement to the Prince ofKang it is said, You shall give rise to a renewed people in the Book of Poetry it is said, Though Zhou is an old state, the Mandate it holds is new For this purpose, the profound person exerts himself to the utmost in everything. ?The Great Learning1

  • The Rise of Industrial East Asia: The Role of Confucian Values

    Open Access•Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Copenhagen Journal of Asian…•1989•Cited by: 9

    The study of East Asia as an intriguing Problematik in the field of economic development and as a methodological challenge in comparative politics has fascinated academicians in North America and in Western Europe for a whole generation. Only recently has it become a major concern of policy makers and the general public in the so-called First World. Ironically, as government officials and the mass media begin to show great interest in the rise of…

  • The "Moral Universal" from the Perspectives of East Asian Thought

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1981•Cited by: 2

  • "The "Thought of Huang-Lao: A Reflection on the Lao Tzu and Huang Ti Texts in the Silk Manuscripts of Ma-wang-tui

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Journal of Asian Studies•1979•Cited by: 2•References: 5

    The discovery in Hunan in 1973 of silk manuscripts over two thousand years old opened a new field of Chinese studies. The find is of considerable value and importance to students of Chinese archaeology, palaeography, textual criticism, history, and philosophy. The Silk Manuscripts of Ma-wang-tui, containing around 120,000 characters, include two hitherto unknown versions of the Lao Tzu and probably the lost "Four Scriptures of the Yellow Emperor.…

  • Confucianism and Human Rights

    Chongko Choi, Wm Theodore De Bary et al.•REVIEW•Philosophy East and West•1999•Cited by: 1

    1. The Chinese Tradition in Antiquity 1. The Oracle-Bone Inscriptions of the Late Shang DynastyDavid N. Keightley 2. Classical Sources of Chinese Tradition Burton Watson, by David S. Nivison, Irene Bloom 3. Confucius and the AnalectsIrene Bloom 4. Mozi: Utilitarianism, Uniformity, and Universal Love, by Burton Watson 5. The Way of Laozi and Zhuangzi 6. The Evolution of the Confucian Tradition in Antiquity 7. Legalists and Militarists 8. The Han R…

  • Shifting Perspectives on Text and History: A Reflection on Shelly Errington's Paper

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Journal of Asian Studies•1979•Cited by: 1

    This reflection on Errington's thought-provoking paper, by an intellectual historian and a student of Chinese philosophy, does not dispute her interpretive position on classical Malay literature in general and on hikayat in particular. Rather, it attempts to challenge three salient points of her argument: that the distinction between "oral" and "written" is a hazy one in the paratactic style of the hikayat; that the "images" in this type of liter…

  • Centrality and Commonality

    Daniel L Overmyer, Tu Wei-Ming et al.•ARTICLE•Pacific Affairs•1977•Cited by: 1

  • Wang Yang-Ming

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Ming Studies•1976•Cited by: 1

  • Wang Yang-Ming's Youth: A Personal Reflection on the Method of My Research

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Ming Studies•1976•Cited by: 1

    My systematic study of Wang Yang-ming's life and thought began ten years ago. Although by then I had already read most of Wang Yang-ming's philosophical and political writings, it was my participation in Professor Erik Erikson's seminar on History and Life History in 1965 that prompted me to take Wang Yang-ming seriously as a “witness” of the Confucian tradition. Inspired by Erikson's imaginative inquiry into YOUNG MAN LUTHER and his particular c…

  • Reconstituting the Confucian Tradition

    Open Access•Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Journal of Asian Studies•1974•References: 1

    An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content

  • Neo-Confucian Thought in Action: Wang Yang-Ming's Youth

    Tu Wei-Ming, Wei-Ming Tu•BOOK•Neo-Confucian Thought in Action•1976

  • Wang Yang-Ming

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Ming Studies•1976•Cited by: 1

  • Wang Yang-Ming's Youth: A Personal Reflection on the Method of My Research

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Ming Studies•1976•Cited by: 1

    My systematic study of Wang Yang-ming's life and thought began ten years ago. Although by then I had already read most of Wang Yang-ming's philosophical and political writings, it was my participation in Professor Erik Erikson's seminar on History and Life History in 1965 that prompted me to take Wang Yang-ming seriously as a “witness” of the Confucian tradition. Inspired by Erikson's imaginative inquiry into YOUNG MAN LUTHER and his particular c…

  • Shen Pu-hai: A Chinese Political Philosopher of the Fourth Century B.C.

    Tu Wei-Ming, Wei-Ming Tu et al.•ARTICLE•The American Historical Review•1977

  • To Acquire Wisdom: The Way of Wang Yang-Ming

    Tu Wei-Ming, Wei-Ming Tu et al.•ARTICLE•Harvard Journal of Asiatic Studies•1977

    This is a stucJy of Wang Yang-ming's philosophy, consicered as a "Way" of acquiring wisdom and sagehood, based on his central insight into the nature of ~ (mina-ana-heart), the fundamental principle of all human activity which is capable of determining ana of perfecting itself through its intuitive knowledge of the good, at once inborn ana acquired.The "Introduction" indicates the broac problem of the quest for wisdom, ana of the question of "cor…

  • To Acquire Wisdom: The Way of Wang Yang-ming

    Irene Bloom, Julia Ching et al.•ARTICLE•Philosophy East and West•1977

  • Neo-Confucian Thought in Action

    Daniel L Overmyer, Tu Wei-Ming•ARTICLE•Pacific Affairs•1977

  • Centrality and Commonality

    Daniel L Overmyer, Tu Wei-Ming et al.•ARTICLE•Pacific Affairs•1977•Cited by: 1

  • The "Problematik" of Kant and the Issue of Transcendence: "A Reflection on "Sinological torque

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1978

  • Centrality and Commonality: An Essay on Chung-yung

    Daniel K Gardner, Tu Wei-Ming et al.•ARTICLE•Philosophy East and West•1978

  • "Hsi-Yu Chi" as an Allegorical Pilgrimage in Self-Cultivation The Journey to the West. Vol. 1 . Anthony C. Yu

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•History of Religions•1979

  • Neo-Confucian Thought in Action: Wang Yang-ming's Youth (1472-1509)

    Charles D Orzech, Tu Wei-Ming et al.•ARTICLE•Journal of the American Oriental…•1979

  • "The "Thought of Huang-Lao: A Reflection on the Lao Tzu and Huang Ti Texts in the Silk Manuscripts of Ma-wang-tui

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Journal of Asian Studies•1979•Cited by: 2•References: 5

    The discovery in Hunan in 1973 of silk manuscripts over two thousand years old opened a new field of Chinese studies. The find is of considerable value and importance to students of Chinese archaeology, palaeography, textual criticism, history, and philosophy. The Silk Manuscripts of Ma-wang-tui, containing around 120,000 characters, include two hitherto unknown versions of the Lao Tzu and probably the lost "Four Scriptures of the Yellow Emperor.…

  • Shifting Perspectives on Text and History: A Reflection on Shelly Errington's Paper

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Journal of Asian Studies•1979•Cited by: 1

    This reflection on Errington's thought-provoking paper, by an intellectual historian and a student of Chinese philosophy, does not dispute her interpretive position on classical Malay literature in general and on hikayat in particular. Rather, it attempts to challenge three salient points of her argument: that the distinction between "oral" and "written" is a hazy one in the paratactic style of the hikayat; that the "images" in this type of liter…

  • Jen as a Living Metaphor in the Confucian Analects

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1981

  • Further Thoughts

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1981

  • The "Moral Universal" from the Perspectives of East Asian Thought

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1981•Cited by: 2

  • Pain and Suffering in Confucian Self-Cultivation

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Philosophy East and West•1984

  • Confucian Thought: Selfhood As Creative Transformation (S U N Y Series in Philosophy)

    Tu Wei-Ming•BOOK•Confucian Thought•1985

  • A Confucian Perspective on the Rise of Industrial East Asia

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Bulletin of the American Academy…•1988

  • The Rise of Industrial East Asia: The Role of Confucian Values

    Open Access•Tu Wei-Ming, Wei-Ming Tu•ARTICLE•The Copenhagen Journal of Asian…•1989•Cited by: 9

    The study of East Asia as an intriguing Problematik in the field of economic development and as a methodological challenge in comparative politics has fascinated academicians in North America and in Western Europe for a whole generation. Only recently has it become a major concern of policy makers and the general public in the so-called First World. Ironically, as government officials and the mass media begin to show great interest in the rise of…

  • Five • The Confucian Tradition in Chinese History

    Tu Wei-Ming, Wei-Ming Tu•CHAPTER•Heritage of China•1990

  • A Confucian Perspective on Embodiment

    Open Access•Tu Wei-Ming, Wei-Ming Tu•CHAPTER•Body in Medical Thought and…•1992

  • Confucian Traditions in East Asian Modernity: Exploring Moral Authority and Economic Power in Japan and the Four Mini-Dragons

    Tu Wei-Ming, Wei-Ming Tu•ARTICLE•Bulletin of the American Academy…•1993

Philosophy (25 works) · Chinese history and philosophy (24 works) · History (16 works) · Epistemology (14 works) · Political science (12 works) · Law (11 works) · Sociology (11 works) · China (9 works) · Ancient history (8 works) · Art (7 works)

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