Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Alan K L Chan

Biographic Data

ID1259647
NAMEAlan K L Chan
GIVEN NAMESAlan K L
FAMILY NAMEChan
SIGNATURECHAN A K L
AFFILIATIONSNational University of Singapore
ORCID0000-0003-0778-4533
VERIFIEDYes
TOTAL WORKS17
TOTAL CITATIONS8
AUTHOR COUNT13
EDITOR COUNT4
FIRST PUBLICATION YEAR1993
LATEST PUBLICATION YEAR2017
H-INDEX1
  • A Matter of Taste

    Alan K L Chan•CHAPTER•Mencius•2017

  • Mencius

    Roger T Ames, Irene Bloom et al.•BOOK•Mencius•2017

  • A Garden of Marvels

    Alan K L Chan•ARTICLE•The Chinese Historical Review•2016

    This book is not about the secret life of plants. Although plants do feature prominently in some of the stories presented therein, it is entirely coincidental, I reckon, that it shares the same tit

  • Interpretation and Literature in Early Medieval China

    Yuet Keung Lo, Alan K L Chan et al.•BOOK•Interpretation and Literature in…•2010

    Explores the new literary and interpretive milieu that emerged in the years following the decline of China's Han dynasty. Covering a time of great intellectual ferment and great influence on what was to come, this book explores the literary and hermeneutic world of early medieval China. In addition to profound political changes, the fall of the Han dynasty allowed new currents in aesthetics, literature, interpretation, ethics, and religion to eme…

  • Philosophy and Religion in Early Medieval China

    Alan Kam-Leung Chan, Yuet Keung Lo et al.•BOOK•Philosophy and Religion in Early…•2010

  • Affectivity and the Nature of the Sage

    Alan K L Chan•ARTICLE•Journal of Daoist Studies•2009

    This essay explores the place of qing in conceptions of the nature and being of the sage, focusing on the Tang Daoist master Wu Yun. What it seeks to show is that assumptions about the attainability of “sagehood” and the “nature” ( xing ) of human beings inform the interpretation of qing . In this context, the idea that the sage is quintessentially wuqing , marked by the absence of desire and emotions, will be examined. I will close with a compar…

  • Lesslie Newbigin

    Alan K L Chan, Alan Chan•ARTICLE•Mission Studies•2008

  • Wang Bi and the Laozi Richard John Lynn, trans., The Classic of the Way and Virtue

    Alan K L Chan•ARTICLE•Journal of Chinese Religions•2003

    (2003). Wang Bi and the Laozi Richard John Lynn, trans., The Classic of the Way and Virtue: A New Translation of the Tao-te ching of Laozi as Interpreted by Wang Bi Rudolf G. Wagner, The Craft of a Chinese Commentator: Wang Bi on the Laozi. Journal of Chinese Religions: Vol. 31, No. 1, pp. 127-149

  • Zhong Hui's Laozi Commentary and the Debate on Capacity and Nature in Third-Century China

    Open Access•Alan K L Chan•ARTICLE•Early China•2003

    Zhong Hui ( a.d . 225–264) was a major, albeit neglected figure in third- century Chinese intellectual history. Author of a Laozi commentary and a treatise on the relationship between “capacity” ( cat ) and “nature” ( xing ), Zhong Hui played a significant role in the development of xuanxue (Learning of the Mysterious Dao), which came into prominence during the early Wei dynasty and dominated the Chinese intellectual scene well into the sixth cen…

  • In memoriam Professor Julia Ching (1934–2001)

    Alan K L Chan•ARTICLE•Monumenta Serica•2002

  • Historical Perspectives on East Asian Science, Technology and Medicine

    Alan K L Chan, Gregory Clancey et al.•BOOK•Historical perspectives on East…•2002

  • Historical Perspectives on East Asian Science, Technology and Medicine

    Alan K L Chan, Gregory K Clancey et al.•BOOK•Historical Perspectives on East…•2002

  • The Daode Jing and Its Tradition

    Alan K L Chan•CHAPTER•Daoism Handbook•2000

  • Confucian Ethics and the Critique of Ideology

    Alan K L Chan•ARTICLE•Asian Philosophy•2000

    The debate between Hans-Georg Gadamer and Jürgen Habermas provides a fresh perspective from which Confucian philosophy may be approached. In this paper, focusing on the Lunyu (Analects), I argue that the sayings of Confucius reflect an essentially 'conservative' orientation, finding in tradition a reservoir of insight and truth. There is a critical dimension to it in that ethical reflection and self-cultivation would enable the individual to chal…

  • Emotions in Asian Thought

    Alan K L Chan, Joel Marks et al.•ARTICLE•Philosophy East and West•1998•Cited by: 8

  • Taoist Mystical Philosophy

    Alan K L Chan, Livia Kohn•ARTICLE•Philosophy East and West•1993

  • On Reading the Tao Te Ching

    Kuang-Ming Wu, Kuang‐Ming Wu et al.•ARTICLE•Philosophy East and West•1993

  • Emotions in Asian Thought

    Alan K L Chan, Joel Marks et al.•ARTICLE•Philosophy East and West•1998•Cited by: 8

  • Taoist Mystical Philosophy

    Alan K L Chan, Livia Kohn•ARTICLE•Philosophy East and West•1993

  • On Reading the Tao Te Ching

    Kuang-Ming Wu, Kuang‐Ming Wu et al.•ARTICLE•Philosophy East and West•1993

  • Emotions in Asian Thought

    Alan K L Chan, Joel Marks et al.•ARTICLE•Philosophy East and West•1998•Cited by: 8

  • The Daode Jing and Its Tradition

    Alan K L Chan•CHAPTER•Daoism Handbook•2000

  • Confucian Ethics and the Critique of Ideology

    Alan K L Chan•ARTICLE•Asian Philosophy•2000

    The debate between Hans-Georg Gadamer and Jürgen Habermas provides a fresh perspective from which Confucian philosophy may be approached. In this paper, focusing on the Lunyu (Analects), I argue that the sayings of Confucius reflect an essentially 'conservative' orientation, finding in tradition a reservoir of insight and truth. There is a critical dimension to it in that ethical reflection and self-cultivation would enable the individual to chal…

  • In memoriam Professor Julia Ching (1934–2001)

    Alan K L Chan•ARTICLE•Monumenta Serica•2002

  • Historical Perspectives on East Asian Science, Technology and Medicine

    Alan K L Chan, Gregory Clancey et al.•BOOK•Historical perspectives on East…•2002

  • Historical Perspectives on East Asian Science, Technology and Medicine

    Alan K L Chan, Gregory K Clancey et al.•BOOK•Historical Perspectives on East…•2002

  • Wang Bi and the Laozi Richard John Lynn, trans., The Classic of the Way and Virtue

    Alan K L Chan•ARTICLE•Journal of Chinese Religions•2003

    (2003). Wang Bi and the Laozi Richard John Lynn, trans., The Classic of the Way and Virtue: A New Translation of the Tao-te ching of Laozi as Interpreted by Wang Bi Rudolf G. Wagner, The Craft of a Chinese Commentator: Wang Bi on the Laozi. Journal of Chinese Religions: Vol. 31, No. 1, pp. 127-149

  • Zhong Hui's Laozi Commentary and the Debate on Capacity and Nature in Third-Century China

    Open Access•Alan K L Chan•ARTICLE•Early China•2003

    Zhong Hui ( a.d . 225–264) was a major, albeit neglected figure in third- century Chinese intellectual history. Author of a Laozi commentary and a treatise on the relationship between “capacity” ( cat ) and “nature” ( xing ), Zhong Hui played a significant role in the development of xuanxue (Learning of the Mysterious Dao), which came into prominence during the early Wei dynasty and dominated the Chinese intellectual scene well into the sixth cen…

  • Lesslie Newbigin

    Alan K L Chan, Alan Chan•ARTICLE•Mission Studies•2008

  • Affectivity and the Nature of the Sage

    Alan K L Chan•ARTICLE•Journal of Daoist Studies•2009

    This essay explores the place of qing in conceptions of the nature and being of the sage, focusing on the Tang Daoist master Wu Yun. What it seeks to show is that assumptions about the attainability of “sagehood” and the “nature” ( xing ) of human beings inform the interpretation of qing . In this context, the idea that the sage is quintessentially wuqing , marked by the absence of desire and emotions, will be examined. I will close with a compar…

  • Interpretation and Literature in Early Medieval China

    Yuet Keung Lo, Alan K L Chan et al.•BOOK•Interpretation and Literature in…•2010

    Explores the new literary and interpretive milieu that emerged in the years following the decline of China's Han dynasty. Covering a time of great intellectual ferment and great influence on what was to come, this book explores the literary and hermeneutic world of early medieval China. In addition to profound political changes, the fall of the Han dynasty allowed new currents in aesthetics, literature, interpretation, ethics, and religion to eme…

  • Philosophy and Religion in Early Medieval China

    Alan Kam-Leung Chan, Yuet Keung Lo et al.•BOOK•Philosophy and Religion in Early…•2010

  • A Garden of Marvels

    Alan K L Chan•ARTICLE•The Chinese Historical Review•2016

    This book is not about the secret life of plants. Although plants do feature prominently in some of the stories presented therein, it is entirely coincidental, I reckon, that it shares the same tit

  • A Matter of Taste

    Alan K L Chan•CHAPTER•Mencius•2017

  • Mencius

    Roger T Ames, Irene Bloom et al.•BOOK•Mencius•2017

Chinese history and philosophy (15 works) · Philosophy (13 works) · History (10 works) · Archaeology (7 works) · China (6 works) · Epistemology (6 works) · Art (5 works) · Linguistics (5 works) · History (4 works) · Theology (4 works)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae