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Wendi Field Murray

Biographic Data

ID126261
NAMEWendi Field Murray
GIVEN NAMESWendi Field
FAMILY NAMEMurray
SIGNATUREMURRAY W F
AFFILIATIONSUniversity of Arizona
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS18
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2018
H-INDEX2
  • The Inalienable-Commodity Continuum in the Circulation of Birds on the North American Plains

    M Nieves Zedeño, Wendi Field Murray et al.•CHAPTER•Relational Identities and…•2018

  • Remembering Nishu: Spatiality and Belonging in the Missouri River Bottomlands

    Wendi Field Murray, Brad Kuunux Teerit Kroupa•ARTICLE•Ethnohistory•2018•Cited by: 1•References: 21

    The late nineteenth and twentieth centuries witnessed profound transformations in the organization of North Dakota's Native American communities. The end of the fur trade, depleting timber resources, and the passage of the Dawes Act in 1887 led to the eventual fissioning of the coalescent community of Like-A-Fishhook Village. Despite their co-residence at the site for almost three decades, the Mandan, Hidatsa, and Arikara people reestablished eth…

  • Situational sedentism: Post-Contact Arikara settlement as social process in the Middle Missouri, North Dakota

    Wendi Field Murray, Fern E Swenson•ARTICLE•Plains Anthropologist•2016•Cited by: 2•References: 35

    Migration and aggregation are social phenomena that affect human communities worldwide, and often require people to reorganize their lives spatially, materially, socially, ceremonially, economicall

  • Feathers, Fasting, and the Eagle Complex: A Contemporary Analysis of the Eagle as a Cultural Resource in the Northern Plains

    Wendi Field Murray•ARTICLE•Plains Anthropologist•2011•Cited by: 2•References: 14

    Since the 1940s, eagle protection legislation has placed severe constraints on eagle trapping traditions among tribes of the northern Plains. In light of the recent delisting of the eagle as an endangered species, a collaborative project involving individuals from the Three Affiliated Tribes, University of Arizona, and National Park Service aimed to identify continuities and discontinuities in eagle knowledge and the acquisition and use of eagle …

  • The remaking of Lake Sakakawea: Locating cultural viability in negative heritage on the Missouri River

    Open Access•Wendi Field Murray, M Nieves Zedeño et al.•ARTICLE•American Ethnologist•2011•Cited by: 6•References: 27

    The creation of Lake Sakakawea in North Dakota during the 1950s resulted in significant grief and loss for the Fort Berthold Indian community and continues to figure prominently in the collective memory of the Mandan, Hidatsa, and Arikara people. Drawing from ethnographic information pre- and postdating dam construction, we examine the lake's paradoxical identities in the Mandan, Hidatsa, and Arikara Nation worldview, as a repository of negative …

  • Archaeological Collaboration with American Indians: Case Studies from the Western United States

    Wendi Field Murray, Nicholas C Laluk et al.•ARTICLE•Collaborative anthropologies•2009•Cited by: 7•References: 11

  • Archaeological Collaboration with American Indians: Case Studies from the Western United States

    Wendi Field Murray, Nicholas C Laluk et al.•ARTICLE•Collaborative anthropologies•2009•Cited by: 7•References: 11

  • The remaking of Lake Sakakawea: Locating cultural viability in negative heritage on the Missouri River

    Open Access•Wendi Field Murray, M Nieves Zedeño et al.•ARTICLE•American Ethnologist•2011•Cited by: 6•References: 27

    The creation of Lake Sakakawea in North Dakota during the 1950s resulted in significant grief and loss for the Fort Berthold Indian community and continues to figure prominently in the collective memory of the Mandan, Hidatsa, and Arikara people. Drawing from ethnographic information pre- and postdating dam construction, we examine the lake's paradoxical identities in the Mandan, Hidatsa, and Arikara Nation worldview, as a repository of negative …

  • Situational sedentism: Post-Contact Arikara settlement as social process in the Middle Missouri, North Dakota

    Wendi Field Murray, Fern E Swenson•ARTICLE•Plains Anthropologist•2016•Cited by: 2•References: 35

    Migration and aggregation are social phenomena that affect human communities worldwide, and often require people to reorganize their lives spatially, materially, socially, ceremonially, economicall

  • Feathers, Fasting, and the Eagle Complex: A Contemporary Analysis of the Eagle as a Cultural Resource in the Northern Plains

    Wendi Field Murray•ARTICLE•Plains Anthropologist•2011•Cited by: 2•References: 14

    Since the 1940s, eagle protection legislation has placed severe constraints on eagle trapping traditions among tribes of the northern Plains. In light of the recent delisting of the eagle as an endangered species, a collaborative project involving individuals from the Three Affiliated Tribes, University of Arizona, and National Park Service aimed to identify continuities and discontinuities in eagle knowledge and the acquisition and use of eagle …

  • Remembering Nishu: Spatiality and Belonging in the Missouri River Bottomlands

    Wendi Field Murray, Brad Kuunux Teerit Kroupa•ARTICLE•Ethnohistory•2018•Cited by: 1•References: 21

    The late nineteenth and twentieth centuries witnessed profound transformations in the organization of North Dakota's Native American communities. The end of the fur trade, depleting timber resources, and the passage of the Dawes Act in 1887 led to the eventual fissioning of the coalescent community of Like-A-Fishhook Village. Despite their co-residence at the site for almost three decades, the Mandan, Hidatsa, and Arikara people reestablished eth…

  • Archaeological Collaboration with American Indians: Case Studies from the Western United States

    Wendi Field Murray, Nicholas C Laluk et al.•ARTICLE•Collaborative anthropologies•2009•Cited by: 7•References: 11

  • Feathers, Fasting, and the Eagle Complex: A Contemporary Analysis of the Eagle as a Cultural Resource in the Northern Plains

    Wendi Field Murray•ARTICLE•Plains Anthropologist•2011•Cited by: 2•References: 14

    Since the 1940s, eagle protection legislation has placed severe constraints on eagle trapping traditions among tribes of the northern Plains. In light of the recent delisting of the eagle as an endangered species, a collaborative project involving individuals from the Three Affiliated Tribes, University of Arizona, and National Park Service aimed to identify continuities and discontinuities in eagle knowledge and the acquisition and use of eagle …

  • The remaking of Lake Sakakawea: Locating cultural viability in negative heritage on the Missouri River

    Open Access•Wendi Field Murray, M Nieves Zedeño et al.•ARTICLE•American Ethnologist•2011•Cited by: 6•References: 27

    The creation of Lake Sakakawea in North Dakota during the 1950s resulted in significant grief and loss for the Fort Berthold Indian community and continues to figure prominently in the collective memory of the Mandan, Hidatsa, and Arikara people. Drawing from ethnographic information pre- and postdating dam construction, we examine the lake's paradoxical identities in the Mandan, Hidatsa, and Arikara Nation worldview, as a repository of negative …

  • Situational sedentism: Post-Contact Arikara settlement as social process in the Middle Missouri, North Dakota

    Wendi Field Murray, Fern E Swenson•ARTICLE•Plains Anthropologist•2016•Cited by: 2•References: 35

    Migration and aggregation are social phenomena that affect human communities worldwide, and often require people to reorganize their lives spatially, materially, socially, ceremonially, economicall

  • The Inalienable-Commodity Continuum in the Circulation of Birds on the North American Plains

    M Nieves Zedeño, Wendi Field Murray et al.•CHAPTER•Relational Identities and…•2018

  • Remembering Nishu: Spatiality and Belonging in the Missouri River Bottomlands

    Wendi Field Murray, Brad Kuunux Teerit Kroupa•ARTICLE•Ethnohistory•2018•Cited by: 1•References: 21

    The late nineteenth and twentieth centuries witnessed profound transformations in the organization of North Dakota's Native American communities. The end of the fur trade, depleting timber resources, and the passage of the Dawes Act in 1887 led to the eventual fissioning of the coalescent community of Like-A-Fishhook Village. Despite their co-residence at the site for almost three decades, the Mandan, Hidatsa, and Arikara people reestablished eth…

Archaeology (5 works) · Ethnology (5 works) · Geography (5 works) · History (5 works) · Sociology (5 works) · Anthropology (3 works) · Indigenous Studies and Ecology (3 works) · Archaeology and ancient environmental studies (2 works) · Environmental ethics (2 works) · Historical and Cultural Archaeology Studies (2 works)

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