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Neeti Nair

Biographic Data

ID1262629
NAMENeeti Nair
GIVEN NAMESNeeti
FAMILY NAMENair
SIGNATURENAIR N
AFFILIATIONSUniversity of Virginia
VERIFIEDNo
TOTAL WORKS10
TOTAL CITATIONS29
WORKS AS AUTHOR10
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2026
H-INDEX2
  • Caste and Partition in Bengal

    Neeti Nair•ARTICLE•The Journal of Asian Studies•2026

  • Hurt Sentiments

    Open Access•Neeti Nair•BOOK•Hurt Sentiments•2023

    Neeti Nair explores the trend toward legal protection for the religious “sentiments” of majorities in India, Pakistan, and Bangladesh. Nair offers historical context for contemporary persecution and rising religious fundamentalism, and highlights how growing political solicitation of religious sentiments has fueled a secular resistance.

  • Introduction to Special Issue

    Neeti Nair•ARTICLE•Asian Affairs•2022•Cited by: 1

  • Rising Religious Intolerance in South Asia

    Neeti Nair•ARTICLE•Current History•2018

    Whether in India, Pakistan, or Myanmar, governments have failed to protect minorities, and too often politicians have pandered to agitators stirring up sectarian hatred

  • Special Issue

    Neeti Nair•ARTICLE•Asian Affairs•2018•Cited by: 1

  • Steven I. Wilkinson. Army and Nation

    Neeti Nair•ARTICLE•The American Historical Review•2016

    In six thematic and chronologically organized chapters, Army and Nation: The Military and Indian Democracy since Independence traces the relationship of the Indian army and nation through the course of the long twentieth century. Following along the well-trodden tracks made by Stephen P. Cohen, Ayesha Jalal, Daniel P. Marston, and Donald Horowitz, Steven I. Wilkinson examines reforms in the military by contextualizing them within the broader ambi…

  • Freedom and Faith in India

    Neeti Nair•ARTICLE•Current History•2015

    A new volume of essays edited by Wendy Doniger and Martha C. Nussbaum examines the Hindu right's influence throughout Indian society—a trend perhaps abetted by liberal taboos

  • Beyond the ‘Communal’ 1920s

    Open Access•Neeti Nair•ARTICLE•The Indian Economic & Social…•2013•Cited by: 9•References: 8

    Late nineteenth–early twentieth century Punjab has been commonly regarded as a space for ‘competitive communalism’ whereby each of the province’s major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with reference to an increasing number of publications that were quickly deemed offensive to one or the other religious community of the Punjab and then ban…

  • Pedagogy for Religion

    Neeti Nair•ARTICLE•Social History•2012•Cited by: 2

  • Bhagat Singh as 'Satyagrahi

    Open Access•Neeti Nair•ARTICLE•Modern Asian Studies•2009•Cited by: 16•References: 4

    Among anti-colonial nationalists, Bhagat Singh and M.K. Gandhi are seen to exemplify absolutely contrasting strategies of resistance. Bhagat Singh is regarded as a violent revolutionary whereas Gandhi is the embodiment of non-violence. This paper argues that Bhagat Singh and his comrades became national heroes not after their murder of a police inspector in Lahore or after throwing bombs in the Legislative Assembly in New Delhi but during their p…

  • Bhagat Singh as 'Satyagrahi

    Open Access•Neeti Nair•ARTICLE•Modern Asian Studies•2009•Cited by: 16•References: 4

    Among anti-colonial nationalists, Bhagat Singh and M.K. Gandhi are seen to exemplify absolutely contrasting strategies of resistance. Bhagat Singh is regarded as a violent revolutionary whereas Gandhi is the embodiment of non-violence. This paper argues that Bhagat Singh and his comrades became national heroes not after their murder of a police inspector in Lahore or after throwing bombs in the Legislative Assembly in New Delhi but during their p…

  • Beyond the ‘Communal’ 1920s

    Open Access•Neeti Nair•ARTICLE•The Indian Economic & Social…•2013•Cited by: 9•References: 8

    Late nineteenth–early twentieth century Punjab has been commonly regarded as a space for ‘competitive communalism’ whereby each of the province’s major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with reference to an increasing number of publications that were quickly deemed offensive to one or the other religious community of the Punjab and then ban…

  • Pedagogy for Religion

    Neeti Nair•ARTICLE•Social History•2012•Cited by: 2

  • Introduction to Special Issue

    Neeti Nair•ARTICLE•Asian Affairs•2022•Cited by: 1

  • Special Issue

    Neeti Nair•ARTICLE•Asian Affairs•2018•Cited by: 1

  • Bhagat Singh as 'Satyagrahi

    Open Access•Neeti Nair•ARTICLE•Modern Asian Studies•2009•Cited by: 16•References: 4

    Among anti-colonial nationalists, Bhagat Singh and M.K. Gandhi are seen to exemplify absolutely contrasting strategies of resistance. Bhagat Singh is regarded as a violent revolutionary whereas Gandhi is the embodiment of non-violence. This paper argues that Bhagat Singh and his comrades became national heroes not after their murder of a police inspector in Lahore or after throwing bombs in the Legislative Assembly in New Delhi but during their p…

  • Pedagogy for Religion

    Neeti Nair•ARTICLE•Social History•2012•Cited by: 2

  • Beyond the ‘Communal’ 1920s

    Open Access•Neeti Nair•ARTICLE•The Indian Economic & Social…•2013•Cited by: 9•References: 8

    Late nineteenth–early twentieth century Punjab has been commonly regarded as a space for ‘competitive communalism’ whereby each of the province’s major religious communities participated in activities that increased hostilities between the communities. Such an assertion has been substantiated with reference to an increasing number of publications that were quickly deemed offensive to one or the other religious community of the Punjab and then ban…

  • Freedom and Faith in India

    Neeti Nair•ARTICLE•Current History•2015

    A new volume of essays edited by Wendy Doniger and Martha C. Nussbaum examines the Hindu right's influence throughout Indian society—a trend perhaps abetted by liberal taboos

  • Steven I. Wilkinson. Army and Nation

    Neeti Nair•ARTICLE•The American Historical Review•2016

    In six thematic and chronologically organized chapters, Army and Nation: The Military and Indian Democracy since Independence traces the relationship of the Indian army and nation through the course of the long twentieth century. Following along the well-trodden tracks made by Stephen P. Cohen, Ayesha Jalal, Daniel P. Marston, and Donald Horowitz, Steven I. Wilkinson examines reforms in the military by contextualizing them within the broader ambi…

  • Rising Religious Intolerance in South Asia

    Neeti Nair•ARTICLE•Current History•2018

    Whether in India, Pakistan, or Myanmar, governments have failed to protect minorities, and too often politicians have pandered to agitators stirring up sectarian hatred

  • Special Issue

    Neeti Nair•ARTICLE•Asian Affairs•2018•Cited by: 1

  • Introduction to Special Issue

    Neeti Nair•ARTICLE•Asian Affairs•2022•Cited by: 1

  • Hurt Sentiments

    Open Access•Neeti Nair•BOOK•Hurt Sentiments•2023

    Neeti Nair explores the trend toward legal protection for the religious “sentiments” of majorities in India, Pakistan, and Bangladesh. Nair offers historical context for contemporary persecution and rising religious fundamentalism, and highlights how growing political solicitation of religious sentiments has fueled a secular resistance.

  • Caste and Partition in Bengal

    Neeti Nair•ARTICLE•The Journal of Asian Studies•2026

Political science (8 works) · Law (6 works) · Sociology (6 works) · History (5 works) · Politics (5 works) · Vietnamese History and Culture Studies (5 works) · Law (4 works) · Ancient history (3 works) · History (3 works) · Philosophy (3 works)

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